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Simeon Ben Jehozadak
Rabbi Simeon ben Jehozadak (רבי שמעון בן יהוצדק) was a rabbi who was one of the semi-tannaim on the border between the eras of tannaim and amoraim. Rabbi Shimon bar Yehotzadak (I) He was a teacher of Rabbi Yochanan, who quotes many laws in his name. He was a kohen; when he died in Lod, his brother Yochanan visited from the Galilee Galilee (; he, הַגָּלִיל, hagGālīl; ar, الجليل, al-jalīl) is a region located in northern Israel and southern Lebanon. Galilee traditionally refers to the mountainous part, divided into Upper Galilee (, ; , ) and Lower Galil .... R' Yochanan was present at Shimon's death. Rabbi Shimon bar Yehotzadak (II) Once a Rabbi Shimon bar Yehotzadak and R' Hiyya bar Zarnuki went to declare a leap year in a place called Asya. This cannot be Shimon bar Yehotzadak (I), but must be a different individual.Aharon Heimann, ''Toldot Tannaim veAmoraim'', 1910, 3:1178 References Talmud rabbis of the Land of Israel {{MEast- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoraim
''Amoraim'' (Aramaic language, Aramaic: plural or , singular ''Amora'' or ''Amoray''; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 Common Era, CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually Codification (law), codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arika, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Samuel of Nehardea, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Yochanan
:''See Johanan (name) for more rabbis by this name''. Johanan bar Nappaha ( he, יוחנן בר נפחא Yoḥanan bar Nafḥa; alt. sp. Napaḥa) (also known simply as Rabbi Yochanan, or as Johanan bar Nafcha) (lived 180-279 CE) was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim. Johanan's opinion is quoted thousands of times across the Jerusalem and Babylonian Talmuds. The compilation of the Jerusalem Talmud is generally ascribed to him. Name He is generally cited as "Johanan," but sometimes by his cognomen only, which he himself uses once; but he is never cited by both together. Opinions vary on whether "bar Nappaha" (literally "son f theblacksmith") derives from his father's profession, from the name of his ancestral region, or perhaps represents a physical or psychological quality. Biography Early years Johanan's early years were spent in Sepphoris in the Roman-ruled Galilee (then part of Syria Palaestina province). He tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kohen
Kohen ( he, , ''kōhēn'', , "priest", pl. , ''kōhănīm'', , "priests") is the Hebrew word for "priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. Levitical priests or ''kohanim'' are traditionally believed and halakhically required to be of direct patrilineal descent from the biblical Aaron (also ''Aharon''), brother of Moses. During the existence of the Temple in Jerusalem, ''kohanim'' performed the daily and holiday (Yom Tov) duties of korban, sacrificial offerings. Today, ''kohanim'' retain a lesser though distinct status within Rabbinic and Karaite Judaism and are bound by additional restrictions according to Orthodox Judaism. In the Samaritan community, the kohanim have remained the primary religious leaders. Ethiopian Jewish religious leaders are sometimes called ''kahen'', a form of the same word, but the position is not hereditary and their duties are more like those of rabbis than kohanim in most Jewish communities. E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Galilee
Galilee (; he, הַגָּלִיל, hagGālīl; ar, الجليل, al-jalīl) is a region located in northern Israel and southern Lebanon. Galilee traditionally refers to the mountainous part, divided into Upper Galilee (, ; , ) and Lower Galilee (, ; , ). ''Galilee'' refers to all of the area that is north of the Mount Carmel-Mount Gilboa ridge and south of the east–west section of the Litani River. It extends from the Israeli coastal plain and the shores of the Mediterranean Sea with Acre in the west, to the Jordan Rift Valley to the east; and from the Litani in the north plus a piece bordering on the Golan Heights all the way to Dan at the base of Mount Hermon in the northeast, to Mount Carmel and Mount Gilboa in the south. This definition includes the plains of the Jezreel Valley north of Jenin and the Beth Shean Valley, the valley containing the Sea of Galilee, and the Hula Valley, although it usually does not include Haifa's immediate northern suburbs. By this definiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Evel Rabbati
Ebel Rabbati ( he, אבל רבתי) is one of the later or minor tractates which in the editions of the Babylonian Talmud are placed after the fourth order, Neziḳin; it treats of mourning for the dead. It is known also under the euphemistic name Semachot (), meaning "festive occasions" or "joys". References in the Talmud A collection of baraitot entitled "Evel Rabbati" is cited in the Talmud, which quotes three teachings from it. But this work is not identical with the work now known as Evel Rabbati, since only one of the three teachings in question is found even in an approximate form in Semahot. The "Small" Evel The designation "Evel Rabbati" in the Talmud suggests that a shorter treatise of similar content existed at the time of the amoraim, but probably the term "Rabbati" (the Large) was used merely because the collection of mourning regulations to which it was applied was more copious than that contained in the Mishnah. So much, however, is certain, that besides the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Talmud
The Jerusalem Talmud ( he, תַּלְמוּד יְרוּשַׁלְמִי, translit=Talmud Yerushalmi, often for short), also known as the Palestinian Talmud or Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish Oral law, oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine (region), Palestine or the Land of Israel rather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews lived at the time. The Jerusalem Talmud predates its counterpart, the Talmud#Babylonian Talmud, Babylonian Talmud (known in Hebrew as the ), by about 200 years, and is written primarily in Jewish Palestinian Aramaic. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiastes Rabbah
Ecclesiastes Rabbah or Kohelet Rabbah (Hebrew: קהלת רבה) is an aggadic commentary on Ecclesiastes, included in the collection of the Midrash Rabbot. It follows the biblical book verse by verse, only a few verses remaining without commentary. In the list of the old sedarim for the Bible, four sedarim are assigned to Ecclesiastes (beginning at 1:1, 3:13, 7:1, and 9:7); and Kohelet Rabbah was probably divided according to these sections. This appears from the phrase "Sidra tinyana" ("second ''seder''") inserted between the comments to Ecclesiastes 6:12 and 7:1, and the phrase "Sidra telita'a" ("third ''seder''") between the comments to Ecclesiastes 9:6 and 9:7. These phrases occur at the end of the second and third midrash sections, in the same way that "Selik sidra" indicates the end of sections in earlier editions of Ruth Rabbah and Esther Rabbah. The commentary to 3:12 having been lost, so is the phrase "first ''seder''" that would likely have followed it. Nothing remains t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Calendar
The Hebrew calendar ( he, הַלּוּחַ הָעִבְרִי, translit=HaLuah HaIvri), also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance, and as an official calendar of the state of Israel. It determines the dates for Jewish holidays and the appropriate Torah reading, public reading of Weekly Torah portion, Torah portions, ''yahrzeits'' (dates to commemorate the death of a relative), and daily Psalm readings, among many ceremonial uses. In Israel, it is used for religious purposes, provides a time frame for agriculture, and is an official calendar for civil holidays, alongside the Gregorian calendar. The present Hebrew calendar is the result of a process of development, including a Babylonian calendar, Babylonian influence. Until the Tannaitic period (approximately 10–220 Common Era, CE), the calendar employed a new lunar phase, crescent moon, with an Intercalation (timekeeping), additional month normally added every two or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
