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Siege Of Angkor
The Fall of Angkor, also known as the Sack of Angkor or Siege of Angkor was a seven-month siege by the Ayutthaya Kingdom on the Khmer capital of Angkor. After the Khmer refused to recognize Thai authority, the Thai besieged Angkor and sacked the capital city. The Khmer King Ponhea Yat fled the city to Basan and later to Chaktomuk (in present-day Phnom Penh). Though the Khmer Empire was already in decline, the conquest of Angkor delivered the final blow and the empire fell. Angkor was subsequently abandoned. After the Fall of Angkor, the King moved the capital first to Basan and later to Chaktomuk, initiating the period known as the Post-Angkor Period. History First invasion of 1353 Invasions from Siam began in 1353 when, according to the Non Chronicles, Ramathibodi I seized Angkor. A Khmer prince retook Angkor in 1358. Second invasion in 1370 The Siamese besieged Angkor Wat once more in 1370. Wolters suggests that at that time the Khmer court moved to Asan, before r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angkor
Angkor ( km, អង្គរ , 'Capital city'), also known as Yasodharapura ( km, យសោធរបុរៈ; sa, यशोधरपुर),Headly, Robert K.; Chhor, Kylin; Lim, Lam Kheng; Kheang, Lim Hak; Chun, Chen. 1977. ''Cambodian-English Dictionary''. Bureau of Special Research in Modern Languages. The Catholic University of America Press. Washington, D.C. Chuon Nath Khmer Dictionary (1966, Buddhist Institute, Phnom Penh). was the capital city of the Khmer Empire. The city and empire flourished from approximately the 9th to the 15th centuries. The city houses the Angkor Wat, one of Cambodia's most popular tourist attractions. The name ''Angkor'' is derived from ''nokor'' (), a Khmer word meaning "kingdom" which in turn derived from Sanskrit ''nagara'' (), meaning "city". The Angkorian period began in AD 802, when the Khmer Hindu monarch Jayavarman II declared himself a "universal monarch" and "god-king", and lasted until the late 14th century, first falling under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ta Prohm
Ta Prohm ( km, ប្រាសាទតាព្រហ្ម, UNGEGN: , ALA-LC: ; "Ancestor Brahma") is the modern name of the temple in Siem Reap, Cambodia, built in the Bayon style largely in the late 12th and early 13th centuries and originally called Rajavihara ( km, រាជវិហារ, UNGEGN: , ALA-LC: ; "Royal Monastery"). Located approximately one kilometre east of Angkor Thom and on the southern edge of the East Baray, it was founded by the Khmer King Jayavarman VIIHigham, C., 2001, The Civilization of Angkor, London: Weidenfeld & Nicolson, Higham, C., 2014, Early Mainland Southeast Asia, Bangkok: River Books Co., Ltd., as a Mahayana Buddhist monastery and university. Unlike most Angkorian temples, Ta Prohm is in much the same condition in which it was found: the photogenic and atmospheric combination of trees growing out of the ruins and the jungle surroundings have made it one of Angkor's most popular temples with visitors. UNESCO inscribed Ta Prohm on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lao Language
Lao, sometimes referred to as Laotian (, 'Lao' or , 'Lao language'), is a Kra–Dai language of the Lao people. It is spoken in Laos, where it is the official language for around 7 million people, as well as in northeast Thailand, where it is used by around 23 million people, usually referred to as Isan. Lao serves as a lingua franca among the citizens of Laos, who also speak approximately 90 other languages, many of which are unrelated to Lao. It is a tonal and analytic language, similar to other Kra-Dai languages as well as to Chinese and Vietnamese. Spoken Lao is mutually intelligible with Thai and Isan, fellow Southwestern Tai languages, to such a degree that their speakers are able to effectively communicate with one another speaking their respective languages. These languages are written with slightly different scripts but are linguistically similar and effectively form a dialect continuum. Although there is no official standard, the Vientiane dialect became the de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Khmer
Middle Khmer is the historical stage of the Khmer language as it existed between the 14th and 18th centuries, spanning the period between Old Khmer and the modern language. The beginning of the Middle Khmer period roughly coincides with the fall of the Angkorian Khmer Empire to the Siamese Ayutthaya Kingdom and the period of Cambodian history popularly referred to as the Dark ages of Cambodia. The Middle Khmer period was a stage of transition which saw relatively rapid and dramatic changes, especially in phonology, that ended with the emergence of a language recognizable as Modern Khmer approximately concurrent with the 1777 coronation of Ang Eng, the father of the poet-king Ang Duong. Khmer has been written in an Indic-based script since the 6th–7th century. Old Khmer and the changes of Middle Khmer are recorded by an extensive epigraphy which has allowed Middle Khmer to be reconstructed and studied. During the Middle Khmer period, the language lost the voiced stops of Old Khm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khmer Inscriptions
Khmer inscriptions are a corpus of post-5th century historical texts engraved on materials such as stone and metal ware found in a wide range of mainland Southeast Asia (Cambodia, Vietnam, Thailand and Laos) and relating to the Khmer civilization. The study of Khmer inscriptions is known as Khmer epigraphy. Khmer inscriptions are the only local written sources for the study of ancient Khmer civilization. More than 1,200 Khmer inscriptions of varying length have been collected. There was an 'explosion' of Khmer epigraphy from the seventh century, with the earliest recorded Khmer stone inscription dating from 612 AD at Angkor Borei. Beyond their archeological significance, Khmer inscriptions have become a marker of national identity. Language: Sanskrit, old Khmer, and rarely Pali The languages used on Khmer inscriptions are either ancient Khmer or sanskrit while a few have also been found in pali, though the latter are no older than the 14th century. The oldest inscription in S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chbab Srey
''Chbab Srey'' ( km, ច្បាប់ស្រី, ; ) is a Cambodian code of conduct for women. Written in the form of a poem, it is a pendant to ''Chbab Pros'' ( km, ច្បាប់ប្រុស, link=no, ; ) which applies for men. ''Chbab Srey'' details a mother's advice to her recently married daughter. The mother, as narrator, advises her daughter to maintain peace within the home, walk and talk softly, and obey and respect her husband. It has been at the center of debate and controversy in recent years in Cambodia. History Origin: an ancestral vision of the woman The Chbab Srey is a poem that was orally passed down from the 14th to 19th centuries, before it was codified in written form. A classical piece of Khmer literature attributed to King Ang Duong The Chbab Srey was composed as a poem by Ang Duong, King Ang Duong in 1837. Authorship however has been contested by Judy Ledgerwood who attributes it rather to Minh Mai, who penned the best known manuscrip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reamker
''Reamker'' ( km, រាមកេរ្តិ៍, UNGEGN: , ALA-LC: ; ) is a Cambodian epic poem, based on the Sanskrit's Rāmāyana epic. The name means "Glory of Rama". It is the national epic of Cambodia. The earliest mention of this epic's manuscript in Cambodia dates back to the 7th century based on Veal Kantel inscription (K.359). The surviving text of Reamker dates from 16th century. Reamker adapts the Hindu ideas of the Ramayana to Buddhist themes and shows the balance of good and evil in the world. More than just a reordering of the epic tale, the Reamker is a mainstay of the royal ballet's repertoire. Like the Ramayana, it is a philosophical allegory, exploring the ideals of justice and fidelity as embodied by the protagonists, King Rāma and Queen Sītā. The epic is well known among the Khmer people for its portrayal in Khmer dance theatre, called the ''Lakhon'' ( ), in various festivals across Cambodia. Scenes from the Reamker are painted on the walls of the Royal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cambodian Literature
Cambodian literature ( km, អក្សរសាស្ត្រខ្មែរ, ), also Khmer literature, has a very ancient origin. Like most Southeast Asian national literatures its traditional corpus has two distinct aspects or levels: *The written literature, mostly restricted to the royal courts or the Buddhist monasteries. *The oral literature, which is based on local folklore. It is heavily influenced by Buddhism, the predominant religion, as well as by the Hindu epics Ramayana and Mahabharata. Ancient stone inscriptions A testimony of the antiquity of the Khmer language are the multitude of epigraphic inscriptions on stone. The first written proof that has allowed the history of the Khmer Empire to be reconstructed are those inscriptions. These writings on columns, stelae and walls throw light on the royal lineages, religious edicts, territorial conquests and internal organization of the kingdom. Buddhist texts Following the stone inscriptions, some of the oldest K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grande Inscription D'Angkor
The ''Grande Inscription d’Angkor'', referenced as K. 301 or Inscription Modern Angkor Wat (IMA) #38, is the longest Khmer inscription at Angkor Wat. Dated to 1701, it is located on the east wall between the ''bas-relief'' galleries and facing the Chey Non ''stupa'' in the courtyard outside. It is considered to be the only dated Middle Khmer metrical poem. Context The ''Grande Inscription d'Angkor'' relates the return to Angkor of a court dignitary, a certain ''Oknha'' Jaiya Nan of Chey Non, in order to accomplish meritorious deeds. After both his two sons died on the battlefield and his wife's death left him a widower, Chey Non was deeply saddened. As a loyal father and husband, he built a laterite stupa near the entrance to the eastern gallery of Angkor Wat in honour of them. It seems impossible to determine whether or not Jaiya Nan composed the inscriptions himself or had them composed by another, perhaps a court poet. Given the unique and personal style of the texts, i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or ''Dharma (Buddhism), Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pali, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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