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Shri Krishna Pandaviyam
''Sri Krishna Pandaveeyam'' () is a 1966 Indian Telugu-language Hindu mythological film directed by N. T. Rama Rao who wrote the film with Samudrala Sr. It is produced by N. Trivikrama Rao under the NAT and Ramakrishna Cine Studios. The film stars N. T. Rama Rao, Uday Kumar and S. Varalakshmi, with music composed by T. V. Raju. N. T. Rama Rao portrayed the roles of both Krishna and Duryodhana in this movie. it also marked the Telugu debut for actress, K. R. Vijaya. The film was successful at the box office. Plot The film depicts the adolescent age of the Pandavas and Krishna and shows the events in the Mahabharata, focusing on the later chapters of Adi Parva and the first half of Sabha Parva. ACT I The opening shot of the movie shows Kunti praying for Lord Krishna's protection of the Pandavas. Lord Krishna consoles Kunti and promises to ever protect the Pandavas and guide them through troubles and problems that may occur in their life. The story of Sakuni The sons of Pandu a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samudrala Sr
Samudrala Raghavacharya (19 July 1902 – 16 March 1968), also known as Samudrala Sr., was an Indian screenwriter, lyricist, playback singer, director, and producer known for his works in Telugu cinema. Samudrala Senior made his screen debut in 1937, and known for his collaborations with Ghantasala. grand son samudrala srinivaas Personal life Samudrala Raghavacharya was born in 1902, in Pedapulivarru, Repalle Taluk, Andhra Pradesh, India. Filmography Writer # ''Kanakatara'' (1937) (debut) (dialogues and lyrics) # '' Gruhalakshmi'' (1938) # ''Vande Mataram'' (1939) (dialogue) # '' Sumangali'' (1940) (dialogue) # ''Devata'' (1941) (dialogue) # ''Bhakta Potana'' (1942) (story and dialogue) # ''Chenchu Lakshmi'' (1943) (story and dialogue) # ''Garuda Garvabhangam'' (1943) (dialogue) # ''Palnati Yudham'' (1947) (dialogue) (screen adaptation) # ''Ratnamala'' (1947) # ''Yogi Vemana'' (1947) # ''Mana Desam'' (1949) (dialogue) # ''Laila Majnu'' (1949/I) (adaptation) (dialogue) # '' Sw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gandhari (Mahabharata)
Gandhari (, ) plays a prominent role in the Hindu epic the ''Mahabharata''. She was a princess of Gandhara and the wife of Dhritrashtra, the blind king of Hastinapura, and the mother of a hundred sons, the Kauravas, and a daughter.Ganguli, Kisari Mohan. The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose by Kisari Mohan Ganguli. N.p.: n.p., n.d. Web. She is usually depicted with a blindfold, which she wore in order to live like her husband. She is also the sister in law of former king Pandu and his wife queen Kunti. Early life and marriage Gandhari was born to Subala, the ruler of Gandhara. As a maiden, Gandhari was noted for her piety and virtuous nature. Gandhari is regarded as an incarnation of the goddess Mati. She was the sister of Shakuni. During her maiden days, she is said to have impressed Lord Shiva through penance and received a boon to bear 100 children. However, the reason for her penance and her receiving such boon is unknown. In alterna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jarasandha
Jarasandha was a powerful king of Magadha, a minor antagonist in Mahabharata. He was the son of king Brihadratha, the founder of the Barhadratha dynasty of Magadha. According to popular lore, the descendants of Brihadratha ruled Magadha for 2600 years followed by Pradyota Dynasty and the Haryanka dynasty. He is mentioned in the Mahabharata and the Vayu Purana. He is also mentioned as the ninth '' pratinarayana'' in the Jain text ''Harivamsa Purana''. Etymology The word ''Jarasandha'' has been explained as a combination of two Sanskrit words: ''jara'' (जरा) and ''sandha'' (सन्ध), "joining". A demoness Jara picked the two halves of Jarasandha together after finding them near a tree. When the two halves came together, a boy was formed and cried loudly. Jara carried the son and returned it to the King. In return for saving Brihadratha's son, he was named ''Jarasandha'' after her. The meaning of ''Jarasandha'' is "the one who is joined by Jara". Birth and early life ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chedi Kingdom
Chedi ( sa, चेदी) was a kingdom which fell roughly in the Bundelkhand division of Madhya Pradesh regions to the south of river Yamuna along the river Ken. Its capital city was called Suktimati in Sanskrit. According to the Mahabharata, the Chedi Kingdom was ruled by Shishupala, an ally of Jarasandha of Magadha and Duryodhana of Kuru. He was a rival of Vasudeva Krishna who was his uncle's son. He was killed by Vasudeva Krishna during the Rajasuya sacrifice of the Pandava king Yudhishthira. Bhima's wife was from Chedi. Prominent Chedis during the Kurukshetra War included Damaghosha, Shishupala, Dhrishtaketu, Suketu, Sarabha, Bhima's wife, Nakula's wife Karenumati, Dhrishtaketu's sons. Other Chedis included King Uparichara Vasu, his children, King Suvahu, King Sahaja. It was ruled during early periods by ''Paurava'' kings and later by Yadava kings in the central part of the country. Puranic History The Chedi clan and kingdom was founded by Chidi, the son of Vidarb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shishupala
Shishupala ( sa, शिशुपाल, lit. ''protector of children'', IAST: ''Śiśupāla''; sometimes spelt Sisupala) was the king of the Chedi kingdom, and an antagonist in the Mahabharata. He was the son of King Damaghosha and Srutashubha, the sister of Vasudeva and Kunti, as well as the cousin of Nanda. He was slain by Krishna, his cousin and an avatar of Vishnu, at the great coronation ceremony of Yudhishthira, as a punishment for his opprobrious abuse made against him. He is also referred to as Chaidya ("(Prince) of the Chedis"). Shishupala is considered to be the third and last birth of Vishnu's gatekeeper Jaya. Mahabharata The Mahabharata states that Shishupala was born with three eyes and four arms. His parents were inclined to cast him out but were warned by a voice from heaven (''ākāśavāṇī'') not to do so, as his time had not come. It also foretold that his superfluous body parts would disappear when a certain person took the child into his lap and that he w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghatotkacha
Ghatotkacha ( sa, घटोत्कच, , literally: "Bald Pot") is a prominent character in the story of ''Mahabharata''. His name comes from the fact that his head was hairless (''utkacha'') and shaped like a ghatam, or a pot. Ghatotkacha was the son of the Pandava Bhima and the demoness Hidimbi, and thus a half-human, half-demon hybrid. He is the father of Anjanaparvan, Barbarika and Meghavarna. He was an important fighter from the Pandava side in the Kurukshetra war and caused a great deal of destruction to the Kaurava army. Ghatotkacha killed many demons like Characters in the Mahabharata, Alambusha, List of characters in the Mahabharata, Alayudha, and many gigantic Asuras. He was specifically called out as the warrior who forced Karna to use his Vasavi Shakti weapon, and courted a hero’s death in the great war. Birth and the Legends On the burning of the 'Lakshagriha', the Pandavas escape through a tunnel and reached a forest. While they were sleeping the demon chi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hidimbi
Hiḍimbī (Sanskrit: , IAST: ''Hiḍimbī''), or Hiḍimbā, is the rakshasi wife of the Pandava Bhima and the mother of Ghatotkacha in the ''Mahābhārata''. She meets Bhima in the 9th sub-parva (Hidimva-vadha Parva) of the Adi Parva. She is also referred to as Bhuṭanadevī or Pallavī. Hiḍimbi and Bhīma The story begins in the Lākṣāgṛha of the Mahābhārata after the Pāṇḍavās reached a dense forest. Exhausted from their travels, they all fell asleep at night, except for Bhīma who kept watch. In the same forest lived Hiḍimbi and her brother Hiḍimbā, a very powerful rakshasa. He smelled the Pāṇḍavās at a distance and as usual asked the Hiḍimbī to lure the well-built Bhīma into a trap so he could eat him. Hiḍimbī confronted Bhīma and instead fell in love with him. She assumed the form of a very beautiful lady and approached Bhīma, expressing her desire to marry him by revealing her true identity, as well as her brother's intentio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hidimba
Hidimba ( sa, हिडिम्ब, ) was a powerful demon king who is mentioned in the epic Mahābhārata. He was killed by Bhima and this is recounted in the 9th sub-parva (Hidimba-vadha Parva) of the Adi Parva. Death The demon Hidimba lived in a forest along with his sister Hidimbi. While travelling, the Pandavas stopped in that forest to rest while Bhima stood on guard. Hidimba ate human flesh and became eager to devour them. He sent Hidimbi to kill the Pandavas and to bring them back to him. Hidimbi went on his instructions, but her mind changed on seeing Bhima. She assumed the form of a beautiful woman and told about her brother to Bhima. She proposed him to become his husband. Hidimba got furious at his sister and rushed towards her to kill her. Bhima interjected Hidimba and challenged him to fight him instead. The sleeping Pandavas woke up on hearing the sounds of them fighting and offered to help Bhima in killing Hidimba but Bhima asked them to watch the duel as spec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rakshasa
Rakshasas ( sa, राक्षस, IAST: : Pali: ''rakkhaso'') lit. 'preservers' are a race of usually malevolent demigods prominently featured in Hindu mythology. According to the Brahmanda Purana, the rakshasas were created by Brahma when he assumed a body of ''tamas'' (darkness), the beings springing forth and promising to protect the waters of creation. They are often depicted to be man-eaters (''nri-chakshas'', ''kravyads''), acting as embodiments of the powers of evil in the Vedic scriptures. They are offered a distinction from yakshas, their cousins who are depicted to be forces of destruction. The term is also used to describe asuras, a class of power-seeking beings that oppose the benevolent devas. They are often depicted as antagonists in Hindu scriptures, as well as in Buddhism and Jainism. The female form of rakshasa is rakshasi. Hinduism In Vedas The Hymn 87 of the tenth mandala of the ''Rigveda'' mentions about Rakshasas. They are classified amongst the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cannibal
Cannibalism is the act of consuming another individual of the same species as food. Cannibalism is a common ecological interaction in the animal kingdom and has been recorded in more than 1,500 species. Human cannibalism is well documented, both in ancient and in recent times. The rate of cannibalism increases in nutritionally poor environments as individuals turn to members of their own species as an additional food source.Elgar, M.A. & Crespi, B.J. (1992) ''Cannibalism: ecology and evolution among diverse taxa'', Oxford University Press, Oxford ngland New York. Cannibalism regulates population numbers, whereby resources such as food, shelter and territory become more readily available with the decrease of potential competition. Although it may benefit the individual, it has been shown that the presence of cannibalism decreases the expected survival rate of the whole population and increases the risk of consuming a relative. Other negative effects may include the increased ri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Varanasi
Varanasi (; ; also Banaras or Benares (; ), and Kashi.) is a city on the Ganges river in northern India that has a central place in the traditions of pilgrimage, death, and mourning in the Hindu world. * * * * The city has a syncretic tradition of Muslim artisanship that underpins its religious tourism. * * * * * Located in the middle-Ganges valley in the southeastern part of the state of Uttar Pradesh, Varanasi lies on the left bank of the river. It is to the southeast of India's capital New Delhi and to the east of the state capital, Lucknow. It lies downstream of Allahabad (officially Prayagraj), where the confluence with the Yamuna river is another major Hindu pilgrimage site. Varanasi is one of the world's oldest continually inhabited cities. Kashi, its ancient name, was associated with a kingdom of the same name of 2,500 years ago. The Lion capital of Ashoka at nearby Sarnath has been interpreted to be a commemoration of the Buddha's first sermon there ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dushasana
Dushasana ( sa, दुःशासन, , ), also spelled Duhshasana, Dussasana or Duhsasana, also known as Sushasana, is an antagonist in the Hindu epic ''Mahabharata''. He was second eldest among the Kaurava princes and the younger brother of Duryodhana. Dushasan's jealousy and herd mentality were the two qualities said to have led to his downfall in the Mahabharata. Etymology His name derives from the Sanskrit words ''duḥ-'' "hard" and ''śāsana'' "rule"; thus ''duḥśāsana'' means "ne who ishard to rule." Birth and early life When Dhritarashtra's queen Gandhari's pregnancy continued for an unusually long time, she beat her womb in frustration and out of jealousy towards Kunti, the wife of Pandu, who had just given birth to Yudhishthira (the eldest of the five Pandava brothers). At this, a hardened mass of grey-coloured flesh emerged from her womb. Gandhari was devastated and called upon Vyasa, the great sage who had prophesied she would give birth to one hundred sons, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
