Hidimbi
Hiḍimbī (Sanskrit: , IAST: ''Hiḍimbī''), or Hiḍimbā, is the rakshasi wife of the Pandava Bhima and the mother of Ghatotkacha in the ''Mahābhārata''. She meets Bhima in the 9th sub-parva (Hidimva-vadha Parva) of the Adi Parva. She is also referred to as Bhuṭanadevī or Pallavī. Hiḍimbi and Bhīma The story begins in the Lākṣāgṛha of the Mahābhārata after the Pāṇḍavās reached a dense forest. Exhausted from their travels, they all fell asleep at night, except for Bhīma who kept watch. In the same forest lived Hiḍimbi and her brother Hiḍimbā, a very powerful rakshasa. He smelled the Pāṇḍavās at a distance and as usual asked the Hiḍimbī to lure the well-built Bhīma into a trap so he could eat him. Hiḍimbī confronted Bhīma and instead fell in love with him. She assumed the form of a very beautiful lady and approached Bhīma, expressing her desire to marry him by revealing her true identity, as well as her brother's intentio ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ghatotkacha
Ghatotkacha ( sa, घटोत्कच, , literally: "Bald Pot") is a prominent character in the story of ''Mahabharata''. His name comes from the fact that his head was hairless (''utkacha'') and shaped like a ghatam, or a pot. Ghatotkacha was the son of the Pandava Bhima and the demoness Hidimbi, and thus a half-human, half-demon hybrid. He is the father of Anjanaparvan, Barbarika and Meghavarna. He was an important fighter from the Pandava side in the Kurukshetra war and caused a great deal of destruction to the Kaurava army. Ghatotkacha killed many demons like Characters in the Mahabharata, Alambusha, List of characters in the Mahabharata, Alayudha, and many gigantic Asuras. He was specifically called out as the warrior who forced Karna to use his Vasavi Shakti weapon, and courted a hero’s death in the great war. Birth and the Legends On the burning of the 'Lakshagriha', the Pandavas escape through a tunnel and reached a forest. While they were sleeping the demon chi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Characters In The Mahabharata
The ''Mahabharata'' is one of the two major Sanskrit epics of ancient India; it was composed by the sage Vyasa. The most important characters of ''Mahabharata'' can be said to include: Krishna; the Pandavas Yudhishthira, Bhima, Arjuna, Nakula and Sahadeva, along with their wife Draupadi; and the Kauravas (who were a hundred brothers), led by the eldest brother, Duryodhana. The most important other characters include Bhishma, Karna, Dronacharya, Shakuni, Dhritrashtra, Gandhari and Kunti. Some pivotal additional characters include Balarama, Subhadra, Vidura, Abhimanyu, Kripacharya, Pandu, Satyavati, Ashwatthama, and Amba. Deities who play a significant role in the epic include Vishnu, Brahma, Shiva, Ganga, Indra, Surya and Yama. This list mentions notable characters and may also contain characters appearing in regional stories and folklores related to ''Mahabharata''. A Abhimanyu Abhimanyu was the son of third Pandava prince Arjuna and Yadava princess S ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bhima
In Hindu epic Mahabharata, Bhima ( sa, भीम, ) is the second among the five Pandavas. The ''Mahabharata'' relates many events that portray the might of Bhima. Bhima was born when Vayu, the wind god, granted a son to Kunti and Pandu. After the death of Pandu and Madri, Kunti with her sons stayed in Hastinapura. From his childhood, Bhima had a rivalry with his cousins Kauravas, especially Duryodhana. Duryodhana and his uncle, Shakuni, tried to kill Bhima multiple times. One was by poisoning and throwing Bhima into a river. Bhima was rescued by Nāgas and was given a drink which made him very strong and immune to all venom. After the event of Lakshagriha, the Pandavas and their mother decided to hide from Hastinapura. During this period Bhima slew many Rakshasa including Bakasura and Hidimba. Bhima had three wives Hidimbi, the Rakshasi sister of Hidimba, Draupadi, who was married to five Pandavas because of Kunti's misunderstanding, and Valandhara, a princess of Kash ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hidimba Devi Temple
Hidimba Devi Temple, locally known as Dhungari Temple, also known variously as the Hadimba Temple, is located in Manāli, a hill station in the State of Himāchal Pradesh in north India. It is an ancient cave temple dedicated to Hidimbi Devi, wife of Bhima, a figure in the Indian epic Mahābhārata. The temple is surrounded by a cedar forest called Dhungiri Van Vihar at the foot of the Himālayas. The sanctuary is built over a huge rock jutting out of the ground which was worshiped as an image of the deity. The structure was built in 1553 by Maharaja Bahadur Singh. The Hidimba Devi temple is 24 meters tall. History The Hidimba Devi temple was built in 1553 CE by Maharaja Bahadur Singh. The temple is built around a cave where Devi Hidimba performed meditation. Hidimbi was supposed to have lived there with her brother Hidimb, and not much is known about their parents. Born into a Rakshasa family, Hidimba vowed to marry one who would defeat her brother Hidimb, who was suppos ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hidimba
Hidimba ( sa, हिडिम्ब, ) was a powerful demon king who is mentioned in the epic Mahābhārata. He was killed by Bhima and this is recounted in the 9th sub-parva (Hidimba-vadha Parva) of the Adi Parva. Death The demon Hidimba lived in a forest along with his sister Hidimbi. While travelling, the Pandavas stopped in that forest to rest while Bhima stood on guard. Hidimba ate human flesh and became eager to devour them. He sent Hidimbi to kill the Pandavas and to bring them back to him. Hidimbi went on his instructions, but her mind changed on seeing Bhima. She assumed the form of a beautiful woman and told about her brother to Bhima. She proposed him to become his husband. Hidimba got furious at his sister and rushed towards her to kill her. Bhima interjected Hidimba and challenged him to fight him instead. The sleeping Pandavas woke up on hearing the sounds of them fighting and offered to help Bhima in killing Hidimba but Bhima asked them to watch the duel as spec ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Rakshasa In The Mahabharata
Rakshasas ( sa, राक्षस, IAST: : Pali: ''rakkhaso'') lit. 'preservers' are a race of usually malevolent demigods prominently featured in Hindu mythology. According to the Brahmanda Purana, the rakshasas were created by Brahma when he assumed a body of ''tamas'' (darkness), the beings springing forth and promising to protect the waters of creation. They are often depicted to be man-eaters (''nri-chakshas'', ''kravyads''), acting as embodiments of the powers of evil in the Vedic scriptures. They are offered a distinction from yakshas, their cousins who are depicted to be forces of destruction. The term is also used to describe asuras, a class of power-seeking beings that oppose the benevolent devas. They are often depicted as antagonists in Hindu scriptures, as well as in Buddhism and Jainism. The female form of rakshasa is rakshasi. Hinduism In Vedas The Hymn 87 of the tenth mandala of the ''Rigveda'' mentions about Rakshasas. They are classified amongst the ''Y ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Rakshasa
Rakshasas ( sa, राक्षस, IAST: : Pali: ''rakkhaso'') lit. 'preservers' are a race of usually malevolent demigods prominently featured in Hindu mythology. According to the Brahmanda Purana, the rakshasas were created by Brahma when he assumed a body of ''tamas'' (darkness), the beings springing forth and promising to protect the waters of creation. They are often depicted to be man-eaters (''nri-chakshas'', ''kravyads''), acting as embodiments of the powers of evil in the Vedic scriptures. They are offered a distinction from yakshas, their cousins who are depicted to be forces of destruction. The term is also used to describe asuras, a class of power-seeking beings that oppose the benevolent devas. They are often depicted as antagonists in Hindu scriptures, as well as in Buddhism and Jainism. The female form of rakshasa is rakshasi. Hinduism In Vedas The Hymn 87 of the tenth mandala of the ''Rigveda'' mentions about Rakshasas. They are classified amongst the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Rakshasa
Rakshasas ( sa, राक्षस, IAST: : Pali: ''rakkhaso'') lit. 'preservers' are a race of usually malevolent demigods prominently featured in Hindu mythology. According to the Brahmanda Purana, the rakshasas were created by Brahma when he assumed a body of ''tamas'' (darkness), the beings springing forth and promising to protect the waters of creation. They are often depicted to be man-eaters (''nri-chakshas'', ''kravyads''), acting as embodiments of the powers of evil in the Vedic scriptures. They are offered a distinction from yakshas, their cousins who are depicted to be forces of destruction. The term is also used to describe asuras, a class of power-seeking beings that oppose the benevolent devas. They are often depicted as antagonists in Hindu scriptures, as well as in Buddhism and Jainism. The female form of rakshasa is rakshasi. Hinduism In Vedas The Hymn 87 of the tenth mandala of the ''Rigveda'' mentions about Rakshasas. They are classified amongst the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bhutandevi Mandir
Bhutandevi Mandir ( ne, भूटनदेवी मन्दिर) is a Hindu temple dedicated to goddess Bhutandevi (Hidimbi), located in Hetauda city of Bagmati Province, Nepal. Hidimba is one of the wives of Bhima (one of the Pandavas) and the mother of Ghatotkacha, a hero of Kurukshetra War. Bhutandevi is also considered to be another form of goddess Durga. The city of Hetauda itself is believed to be named after the goddess Hidimba. Gallery File:Bhutandevi Mandir.jpg, Idol of the goddess in the temple File:Shiva Linga in Bhutandevi Temple.jpg, Shiva linga in the temple premises See also * Gadhimai * Kushmanda Sarowar Triveni Dham Kushmanda Sarowar Triveni Dham ( ne, कुष्माण्ड सराेवर त्रिवेणी धाम) is a sacred Hindu pilgrimage site dedicated to the Goddess Kushmanda Bhagwati. The name ''Kushmanda'' is formed by amalgam ... References Hindu temples in Hetauda Makwanpur District {{Hindu-templ ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Pandava
The Pandavas (Sanskrit: पाण्डव, IAST: Pāṇḍava) refers to the five legendary brothers— Yudhishthira, Bhima, Arjuna, Nakula and Sahadeva—who are the central characters of the Hindu epic ''Mahabharata''. They are acknowledged as the sons of Pandu, the King of Kuru, but were fathered by different ''Devas'' (gods) due to Pandu's inability to naturally conceive children. In the epic, the Pandavas married Draupadi, the princess of Panchala, and founded the city of Indraprastha after the Kuru Kingdom was split to avoid succession disputes. After their paternal cousins the Kauravas—led by Duryodhana—tricked them into surrendering their kingdom and refused to return it, the Pandavas waged a civil war against their extended family, and this conflict was known as the Kurukshetra War. With the help of the god Krishna, the Pandavas eventually won the war with the death of the Kauravas, albeit at great cost. Etymology The word ''Pandava'' ( sa, पाण्डव ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kaleshwari Group Of Monuments
The Kaleshwari Group of Monuments ( gu, કલેશ્વરી સ્મારક સમુહ), also known as Kaleshwari-Ni Nal ( gu, કલેશ્વરીની નાળ), is located near Lavana village, Khanpur Taluka of Mahisagar district, Gujarat, India. It is near the district headquarters Lunavada and near a stream in Hidimba Van, the forest of Hidimba. The group includes intricately-carved temple ruins, two stepwells, a reservoir, structures with panels of erotic sculptures and idols scattered all over the site. The ruins are located at the foothills and on the hillock. They were built between the 10th and 16th century; some monuments were reconstructed after the 18th century. These are State Protected Monuments. History There was an ancient settlement known as Lavaneshwari at this place is still known as Lavana. The site is located near a stream which is now a check-dammed up stream. Traditionally these places are associated with characters of ''Mahabharata''. The Sh ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hetauda
Hetauda ( ne, हेटौडा, ) is a sub-metropolitan city in the Makwanpur District of Bagmati Province in central Nepal. It is the administrative headquarters of the Makwanpur District and the capital of Bagmati Province as declared by majority (105 out of 110) Provincial Assembly Members on 12 January 2020. It is one of the largest cities of Nepal. At the time of the 2015 Nepal census, it had a population of 153,875 people. The city had a population of 195,951 in 2021. Hetauda sub-metropolitan city is situated in the confluence of the two prominent national highways viz. Tribhuvan highway and Mahendra highway. It was declared a municipality in 1969 A.D (2026 B.S), but development was sluggish. Momentum increased when the city became headquarters of the Makwanpur district in 1982A.D (2039 B.S). It is regarded as a "Green city" because the city has planted trees on either sides of the road. Hetauda is located at a distance of 76 km from the capital city, Kathmandu, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |