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Shiva Stuti
Shiva Stuti (Sanskrit:शिवस्तुति; IAST:Śivastutī), is one of the most famous Sukta, Stutis (poems) composed by Sri Narayana Panditacharya in praise of Lord Shiva written in Prithvi metre. ''Stuti'' means eulogy, singing praise, panegyric and to praise the virtues, deeds and nature of God by realising them in our hearts. In this stuti Narayana Panditacharya eulogised the power, beauty, virtues, qualities, and also the five forms of Lord Shiva. The Shiva Stuti consists of 13 verses and is recited daily or on special festivals like Maha Shivaratri by Hindus. Once it so happened that when Sri Narayana Panditacharya went to Ramanathaswamy Temple, Rameshwaram Temple, the doors were closed. He prayed Lord Shiva with "Shiva Stuti". The temple doors opened automatically and he had the Darśana, darshan of Lord Shiva. About the work The authorship of the Shiva Stuti is attributed to Narayana Panditacharya, a poet-saint who lived in the 14th century CE. He mentions his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hinduism
Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global population, known as Hindus. The word ''Hindu'' is an exonym, and while Hinduism has been called the oldest religion in the world, many practitioners refer to their religion as '' Sanātana Dharma'' ( sa, सनातन धर्म, lit='the Eternal Dharma'), a modern usage, which refers to the idea that its origins lie beyond human history, as revealed in the Hindu texts. Another endonym is ''Vaidika dharma'', the dharma related to the Vedas. Hinduism is a diverse system of thought marked by a range of philosophies and shared concepts, rituals, cosmological systems, pilgrimage sites, and shared textual sources that discuss theology, metaphysics, mythology, Vedic yajna, yoga, agamic rituals, and temple building, among other to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Darśana
Hindu philosophy encompasses the philosophies, world views and teachings of Hinduism that emerged in Ancient India which include six systems ('' shad-darśana'') – Samkhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta.Andrew Nicholson (2013), Unifying Hinduism: Philosophy and Identity in Indian Intellectual History, Columbia University Press, , pages 2–5 In Indian tradition, the word used for philosophy is Darshana (Viewpoint or perspective), from the Sanskrit root ('to see, to experience'). These are also called the Astika (theistic) philosophical traditions and are those that accept the Vedas as an authoritative, important source of knowledge. Ancient and medieval India was also the source of philosophies that share philosophical concepts but rejected the Vedas, and these have been called (heterodox or non-orthodox) Indian philosophies. Nāstika Indian philosophies include Buddhism, Jainism, Chārvāka, Ājīvika, and others.P Bilimoria (2000), Indian Philosophy (E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Texts
Hindu texts are manuscripts and voluminous historical literature which are related to any of the diverse traditions within Hinduism. A few of these texts are shared across these traditions and they are broadly considered Hindu scriptures. These include the Puranas, Itihasa and Vedas. Scholars hesitate in defining the term "Hindu scriptures" given the diverse nature of Hinduism,Dominic Goodall (1996), Hindu Scriptures, University of California Press, , page ix-xliii but many list the Bhagavad Gita and the Agamas as Hindu scriptures,Klaus Klostermaier (2007), A Survey of Hinduism: Third Edition, State University of New York Press, , pages 46–52, 76–77 and Dominic Goodall includes Bhagavata Purana and Yajnavalkya Smriti in the list of Hindu scriptures as well. History There are two historic classifications of Hindu texts: ''Śruti'' – that which is heard, and ''Smriti'' – that which is remembered. The ''Shruti'' refers to the body of most authoritative, ancient religious ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Devotional Texts
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. The term ''"Hindu"'' traces back to Old Persian which derived these names from the Sanskrit name ''Sindhu'' (सिन्धु ), referring to the river Indus. The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond the Sindhu (Indus) River. By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims. Hindoo is an archaic spelling variant, whose use today is considered derogatory. The historical development of Hindu self-identity within the local In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaiva Texts
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvaita Vedanta
Dvaita Vedanta (); (originally known as Tattvavada; IAST:Tattvavāda), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century philosopher-saint Madhvacharya. Madhvacharya believed in three entities - God, ''jiva'' (soul), and ''jada'' (''maya'', matter). The Dvaita Vedanta school believes that God and the individual souls ( jīvātman) exist as independent realities, and these are distinct, being said that Vishnu (Narayana) is independent (''svatantra''), and souls are dependent (''paratantra'') on him. The Dvaita school contrasts with the other two major sub-schools of Vedanta, the Advaita Vedanta of Adi Shankara which posits nondualism – that ultimate reality (Brahman) and human soul ( Ātman) are identical and all reality is interconnected oneness, and Vishishtadvaita of Ramanuja which posits qualified nondualism – th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Suktas And Stutis
This article contains a list of Hindu hymns, known as suktas, stotras or stutis. Sūktas Main Sūktas * Agni Sūktam * Ā no Bhadrāh Sūktam * Oshadhi Sūktam * Kumāra Sūktam * Ganapati Sūktam / Ganesha Sūktam * Gostha Sūktam * Gosamūha Sūktam * Trisuparna Sūktam * Durga Sūktam * Tantroktadevi Sūktam * Devī Sūktam * Dhruva Sūktam * Navagraha Sūktam * Nashta Dravya Prapti Sūktam * Nakshatra Suktam * Nārāyaṇa Sūktam * Narasimha Nakha Stuti * Nasadiya Sūktam * Pavamana Sūktam * Pitru Sūktam * Puruṣa Sūktam * Krityapaharana Sūktam / Bagalamukhi Sūktam * Brahmanaspati Sūktam * Bhagya Sūktam / Pratah Sūktam * Pṛithvī Sūktam / Bhumi Sūktam * Manyu Sūktam * Medha Sūktam * Rakshoghna Sūktam * Ratri Sūktam * Rashtra Sūktam * Lakshmi Sūktam * Varuna Sūktam * Vastu Sūktam * Vishwakarma Sūktam * Vishnu Sūktam * Śrī Sūktam * Shraddha Sūktam * Samvada Sūktam / Akhyana Sūktam * Samjnana Sūktam * Sarasvatī Sūktam * Sarpa Sūk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvaita Literature
Over the years, there have been many philosophers, writers and other literary figures who have contributed to the Dvaita school of thought, founded by Sri Madhvacharya. Madhvacharya For a complete list, see Works of Madhvacharya * Anu Bhashya * Mahabharata Tatparya Nirnaya * Gita Bhashya * Brahma Sutra Bhashya Padmanabha Tirtha * Sanyaya Ratnavali * Sat-tarka-Deepavali * Commentories on 10 Prakaranas * Commentory on Gita Bhashya * Madhwashtaka * Also believed to have written a marvellous work of 1100 verses called "Vayuleelavistarana" Vadirajatirtha, Vadiraja Theertha * Rukminishavijaya * Yukti Mallika * Mahabharata Prasthana which includes two important works 1) Mahabharata Lakshalamkara and 2) Commentary on Mahabharata Tatparya Nirnaya of Madhvacarya * Svapna Vrundavanakhyana * Gurvartha Dipika a sub-commentary on Sri Jayatirtha's Nyaya Sudha & Tatva Prakashika * Dashavatara Stuti * Krishna Stuti * Hayagriva Sampada Stotra * Nava Graha Stotra * Thirtha prabandha Naray ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chalari Narasimhacharya
Chalari Narasimahacharya was an Indian Hindu scholar in the Dvaita Vedānta tradition. He is the follower of Uttaradi Math and the disciple of Satyanatha Tirtha. Early life Chalari Narasimahacharya was born in Chalari (reported to be village near Malkhed) into a family of scholars to Chalari Narayanacharya, who was the disciple of Satyanidhi Tirtha. The members of the Chalari family are evidently all disciples of Uttaradi Math. Works Chalari Narasimahacharya is a prolific writer and over 15 works are ascribed to him. *''Tattva Sankhyana Tippani'', a commentary on Tattva Sankhyana of Madhva *''Isaupanishad bhashya'', a commentary on Isaupanishad bhasya of Madhva *A commentary on Pramana Padhati *A commentary on Sadachara Smriti of Madhva *Commentaries on Shiva Stuti, Parijathapaharana and Sangraha Ramayana of Narayana Panditacharya *''Brahmasutrarthadhikaranasamgraha'', A commentary on Brahma Sutra Bhashya of Madhva *''Brihattaratamya Stotra'' *''Bhattojjidiksitakritikuttanam'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhvacharya
Madhvacharya (; ; CE 1199-1278 or CE 1238–1317), sometimes Anglicisation, anglicised as Madhva Acharya, and also known as Purna Prajna () and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the ''Dvaita'' (dualism) school of Vedanta. Madhva called his philosophy ''Dvaita Vedanta, Tattvavāda'' meaning "arguments from a realist viewpoint". Madhvacharya was born on the west coast of Karnataka state in 13th-century India. As a teenager, he became a Sannyasa, Sanyasi (monk) joining Brahma-sampradaya guru Achyutapreksha, of the Ekadandi order. Madhva studied the classics of Hindu philosophy, and wrote commentaries on the Principal Upanishads, the ''Bhagavad Gita'' and the Brahma Sutras (''Prasthanatrayi''), and is credited with thirty seven works in Sanskrit. His writing style was of extreme brevity and condensed expression. His greatest work is considered to be the ''Anuvyakhyana'', a philosophical supplement to his bhasya on the Brahma Sutras ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvaita
Dvaita Vedanta (); (originally known as Tattvavada; IAST:Tattvavāda), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century philosopher-saint Madhvacharya. Madhvacharya believed in three entities - God, ''jiva'' (soul), and ''jada'' (''maya'', matter). The Dvaita Vedanta school believes that God and the individual souls ( jīvātman) exist as independent realities, and these are distinct, being said that Vishnu (Narayana) is independent (''svatantra''), and souls are dependent (''paratantra'') on him. The Dvaita school contrasts with the other two major sub-schools of Vedanta, the Advaita Vedanta of Adi Shankara which posits nondualism – that ultimate reality (Brahman) and human soul ( Ātman) are identical and all reality is interconnected oneness, and Vishishtadvaita of Ramanuja which posits qualified nondualism – ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sri Madhva Vijaya
Sri Madhva Vijaya (also popularly referred as Sumadhva Vijaya or simply as Madhva Vijaya) ("The story of the victory of Madhva"), is a hagiographic work of the Dvaita philosopher Sri Madhvacharya. It is authored by Sri Narayana Panditacharya, who was the son of Sri Trivikrama Panditacharya, one of the direct disciples of Madhvacharya. Sri Trivikrama Panditacharya was a famous advaita exponent of his time and converted himself to the Madhva faith after disputation with Sri Madhvacharya himself for 7–8 days in Kasargod of Kerala. He is also the author of the famous "Vayu Stuti" which is recited by all devote Madhvas, daily, till date. Sumadhva Vijaya is a Sanskrit work and is composed of 16 sargas or cantos. It starts with a description of the first two Avatars of Vayu, namely Hanuman and Bhima. It then proceeds to describe the life of Sri Madhvacharya, who is the third avatar. Sumadhva Vijaya contains detailed descriptions of various incidents of Sri Madhva's life and is the on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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