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Shirin Faraz F
Shirin ( fa, شیرین; died 628) was a Christian wife of the Sasanian King of Kings (''shahanshah'') Khosrow II (). In the revolution after the death of Khosrow's father Hormizd IV, the General Bahram Chobin took power over the Persian empire. Shirin fled with Khosrow to Syria, where they lived under the protection of Byzantine emperor Maurice. In 591, Khosrow returned to Persia to take control of the empire and Shirin was made queen. She used her new influence to support the Christian minority in Iran, but the political situation demanded that she do so discreetly. Initially she belonged to the Church of the East, the so-called Nestorians, but later she joined the miaphysite church of Antioch, now known as the Syriac Orthodox Church. After conquering Jerusalem in 614, amidst the Byzantine–Sasanian War of 602–628, the Persians captured the True Cross of Jesus and brought it to their capital Ctesiphon, where Shirin took the cross in her palace. Long after her death Sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khosrau II
Khosrow II (spelled Chosroes II in classical sources; pal, 𐭧𐭥𐭮𐭫𐭥𐭣𐭩, Husrō), also known as Khosrow Parviz (New Persian: , "Khosrow the Victorious"), is considered to be the last great Sasanian king (shah) of Iran, ruling from 590 to 628, with an interruption of one year. Khosrow II was the son of Hormizd IV (reigned 579–590), and the grandson of Khosrow I (reigned 531–579). He was the last king of Iran to have a lengthy reign before the Muslim conquest of Iran, which began five years after his execution. He lost his throne, then recovered it with the help of the Byzantine emperor Maurice, and, a decade later, went on to emulate the feats of the Achaemenids, conquering the rich Roman provinces of the Middle East; much of his reign was spent in wars with the Byzantine Empire and struggling against usurpers such as Bahram Chobin and Vistahm. After the Byzantines killed Maurice, Khosrow II began a war in 602 against the Byzantines. Khosrow II's forces ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miaphysite
Miaphysitism is the Christology, Christological doctrine that holds Jesus in Christianity, Jesus, the "Incarnation (Christianity), Incarnate Logos (Christianity), Word, is fully divine and fully human, in one 'nature' (''physis'')." It is a position held by the Oriental Orthodox Churches and differs from the Council of Chalcedon, Chalcedonian position that Jesus is one "person" ( el, Hypostasis (philosophy and religion), ὑπόστασις) in two "natures" ( el, physis#Usage in patristic theology, φύσεις), a divine nature and a human nature (Dyophysitism). While historically a major point of controversy within Christianity, several modern declarations by both Chalcedonian and Miaphysite churches state that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Terminology The word ''miaphysite'' derives from the Ancient Greek wikt:μία, μία (''mía'', "one") plus wikt:φύσις, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Language
The Syriac language (; syc, / '), also known as Syriac Aramaic (''Syrian Aramaic'', ''Syro-Aramaic'') and Classical Syriac ܠܫܢܐ ܥܬܝܩܐ (in its literary and liturgical form), is an Aramaic language, Aramaic dialect that emerged during the first century AD from a local Aramaic dialect that was spoken by Arameans in the ancient Aramean kingdom of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Syria (region), Ancient Syria and throughout the Near East. As a liturgical language of Syriac Christianity, it gained a prominent role among Eastern Christian communities that used both Eastern Syriac Rite, Eastern Syriac and Western Syriac Rite, Western Syriac rites. Following the spread of Syriac Christianity, it also became a liturgical language of eastern Christian communities as far as India (East Syriac ecclesiastical province), India ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khuzistan (Sasanian Province)
Khuzistan or Huzistan (Middle Persian: 𐭧𐭥𐭰𐭮𐭲𐭭 ''Hūzistān'') was a Sasanian province in Late Antiquity, which almost corresponded to the present-day province of Khuzestan. Its capital was Gundeshapur. During the late Sasanian era, the province was included in the southern quadrant (''kust'') of Nemroz. Name The name of Khuzistan (meaning "the land of the Khuz") goes back to the Elamite period, where it was used to refer to the inhabitants that lived in the region from the 3rd millennium BC until the rise of the Achaemenid Empire in 539 BC. Districts The administrative division of Khuzestan is uncertain, due to Arabic sources reporting varying reports. Khuzestan was divided at least into seven districts (''rostag'' or ''tasug''), the largest being Hormizd-Ardashir, whilst the others were; Rostam Kawad, Shushtar, Susa, Gundishapur, Ram-Hormizd and Dauraq. History Under the Parthians, Khuzistan was known as Elymais, a Parthian sub-kingdom, which in 221 w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sebeos
Sebeos () was a 7th-century Armenian bishop and historian. Little is known about the author, though a signature on the resolution of the Ecclesiastical Council of Dvin in 645 reads 'Bishop Sebeos of Bagratunis.' His writings are valuable as one of the few intact surviving sources that chronicle 6th-century Armenia and its surrounding territories. The history of Sebeos contains detailed descriptions from the period of Sassanid supremacy in Armenia up to the Islamic conquest in 661. His history was published for the first time in 1851 in Istanbul. Writings To him has been attributed the ''A History of Heraclius'', chronicling events from the end of the 5th century to 661. The first section begins with the mythical foundation of Armenia with the Legend of Hyke and Bel, moving to contemporary history with the ascent of Vardan II Mamikonian in 570. From there, he relates the struggles and alliances between Persia and Byzantium. The second section narrates the ascent of a new politic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armenians
Armenians ( hy, հայեր, ''hayer'' ) are an ethnic group native to the Armenian highlands of Western Asia. Armenians constitute the main population of Armenia and the ''de facto'' independent Artsakh. There is a wide-ranging diaspora of around five million people of full or partial Armenian ancestry living outside modern Armenia. The largest Armenian populations today exist in Russia, the United States, France, Georgia, Iran, Germany, Ukraine, Lebanon, Brazil, and Syria. With the exceptions of Iran and the former Soviet states, the present-day Armenian diaspora was formed mainly as a result of the Armenian genocide. Richard G. Hovannisian, ''The Armenian people from ancient to modern times: the fifteenth century to the twentieth century'', Volume 2, p. 421, Palgrave Macmillan, 1997. Armenian is an Indo-European language. It has two mutually intelligible spoken and written forms: Eastern Armenian, today spoken mainly in Armenia, Artsakh, Iran, and the former Soviet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khosrow And Shirin
Khosrow and Shirin ( fa, خسرو و شیرین) is the title of a famous tragic romance by the Persian poet Nizami Ganjavi (1141–1209), who also wrote Layla and Majnun. It tells a highly elaborated fictional version of the story of the love of the Sasanian king Khosrow II for the Armenian princess Shirin, who becomes queen of Persia. The essential narrative is a love story of Persian origin which was already well known from the great epico-historical poem the Shahnameh and other Persian writers and popular tales, and other works have the same title. Variants of the story were also told under the titles "Shirin and Farhad" ( fa, شیرین و فرهاد). Plot Nizami's version begins with an account of Khosrow's birth and his education. This is followed by an account of Khosrow's feast in a farmer's house; for which Khosrow is severely chastised by his father. Khosrow asks forgiveness and repents his offence. Hormizd IV, who is now pleased with his son, forgives him. That v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shahnameh
The ''Shahnameh'' or ''Shahnama'' ( fa, شاهنامه, Šāhnāme, lit=The Book of Kings, ) is a long epic poem written by the Persian poet Ferdowsi between c. 977 and 1010 CE and is the national epic of Greater Iran. Consisting of some 50,000 "distichs" or couplets (two-line verses), the ''Shahnameh'' is one of the world's longest epic poems. It tells mainly the mythical and to some extent the historical past of the Persian Empire from the creation of the world until the Muslim conquest in the seventh century. Iran, Azerbaijan, Afghanistan, Tajikistan and the greater region influenced by Persian culture such as Armenia, Dagestan, Georgia, Turkey, Turkmenistan and Uzbekistan celebrate this national epic. The work is of central importance in Persian culture and Persian language, regarded as a literary masterpiece, and definitive of the ethno-national cultural identity of Iran. It is also important to the contemporary adherents of Zoroastrianism, in that it traces the historical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Persian Literature
Persian literature ( fa, ادبیات فارسی, Adabiyâte fârsi, ) comprises oral compositions and written texts in the Persian language and is one of the world's oldest literatures. It spans over two-and-a-half millennia. Its sources have been within Greater Iran including present-day Iran, Iraq, Afghanistan, the Caucasus, and Turkey, regions of Central Asia (such as Tajikistan) and South Asia where the Persian language has historically been either the native or official language. For example, Rumi, one of the best-loved Persian poets, born in Balkh (in modern-day Afghanistan) or Wakhsh (in modern-day Tajikistan), wrote in Persian and lived in Konya (in modern-day Turkey), at that time the capital of the Seljuks in Anatolia. The Ghaznavids conquered large territories in Central and South Asia and adopted Persian as their court language. There is thus Persian literature from Iran, Mesopotamia, Azerbaijan, the wider Caucasus, Turkey, Pakistan, Bangladesh, India, Tajikist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ctesiphon
Ctesiphon ( ; Middle Persian: 𐭲𐭩𐭮𐭯𐭥𐭭 ''tyspwn'' or ''tysfwn''; fa, تیسفون; grc-gre, Κτησιφῶν, ; syr, ܩܛܝܣܦܘܢThomas A. Carlson et al., “Ctesiphon — ܩܛܝܣܦܘܢ ” in The Syriac Gazetteer last modified July 28, 2014, http://syriaca.org/place/58.) was an ancient city, located on the eastern bank of the Tigris, about southeast of present-day Baghdad. Ctesiphon served as a royal capital of the empires in the Parthian and Sasanian eras for over eight hundred years. Ctesiphon was capital of the Sasanian Empire from 226–637 until the Muslim conquest of Persia in 651 AD. Ctesiphon developed into a rich commercial metropolis, merging with the surrounding cities along both shores of the river, including the Hellenistic city of Seleucia. Ctesiphon and its environs were therefore sometimes referred to as "The Cities" (Aramaic: ''Mahuza'', ar, المدائن, '' al-Mada'in''). In the late sixth and early seventh century, it was listed as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews on ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
True Cross
The True Cross is the cross upon which Jesus was said to have been crucified, particularly as an object of religious veneration. There are no early accounts that the apostles or early Christians preserved the physical cross themselves, although protective use of the sign of the cross was common by at least the 2nd century. Post-Nicene historians such as Socrates of Constantinople relate that Helena, the mother of the Roman emperor ConstantineI, travelled to the Holy Land in the years 326–328, founding churches and establishing relief agencies for the poor. The late 4th-century historians Gelasius of Caesarea and Tyrannius Rufinus claimed that while there she discovered the hiding place of three crosses that were believed to have been used at the crucifixion of Jesus and the two thieves, St. Dismas and Gestas, executed with him. To one cross was affixed the titulus bearing Jesus's name, but according to Rufinus, Helena was not sure until a miracle revealed that this was t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
