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Seizan
is a branch of Jōdo-shū Buddhism that was founded by Hōnen's disciple, Shōkū. Shōkū often went by the name ''Seizan'' as well, however the name derives from the western mountains of Kyoto where Shōkū often dwelt. The main temple of this branch of Buddhism is at the temple of Eikan-dō Zenrin-ji, Eikandō in the city of Kyoto. The temple formerly served as a Shingon Buddhist temple, but when Jōhen headed the temple, he took an interest in Jōdo Buddhism (originally in order to criticize it), designated Hōnen as the 11th chief priest. Later, Hōnen's disciple became the head priest of Eikan-dō Zenrin-ji, Eikan-dō, and established the Seizan branch, fully converting the temple into a Jōdo one. Doctrine As a branch of Jōdo, the central practice is devotion to Amitābha, Amida Buddha, and recitation of the nembutsu. Shōkū coined the term ''shiraki no nembutsu'', which refers to a practice where one devotes themselves to intense study of Buddhist literature, and then ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shōkū
, sometimes called , was a disciple of Hōnen, founder of the Jōdo-shū Buddhist sect. Shōkū later succeeded Jōhen, another disciple of Hōnen, as the head of a former Shingon Buddhist temple, Eikan-dō Zenrin-ji, Eikandō, established a separate branch of Jōdo-shū called the Seizan branch (after its namesake), and completed the transition of Eikandō from a Shingon temple into a Jōdo shū one. Biography According to the temple's biography, Shōkū was born into a noble family, but by 14 years of age took an interest in Buddhism. In one legend, his mother stood before a famous bridge to have his fortune told. At that time, a monk passed by chanting the Lotus Sutra, which convinced her that he should be a priest. It was then that Shōkū studied under Hōnen for 23 years. Later in life, he became a disciple of Jōhen, who had recently converted from the Shingon faith to the Jōdo-shū faith, subsequently converting the Eikan-dō Zenrin-ji, Eikan-dō as well. Later Shoku ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eikan-dō Zenrin-ji
''For other temples by similar names, see Zenrin-ji.'' Eikan-dō Zenrin-ji (永観堂禅林寺) is the head temple for the Seizan branch of Japan's Jōdo-shū (Pure Land) Buddhist sect, located in Kyoto, Sakyō-ku. It was founded by Shinshō, a pupil of Kūkai, and is famous for its fall foliage and for its prominence in the past as a center of learning. Names The temple is commonly referred to as either just "Eikan-dō" (永観堂, "View of Eternity Hall" or "Hall of Yōkan"Though the characters 「永観」 are typically read as ''Eikan'', this name actually derives from that of the seventh head of the temple, Yōkan, who wrote his name with those same characters.) or "Zenrin-ji" (禅林寺, "Temple of Forest of Zen"). However, it also has two other names. "Shōju-raigō-san" (聖衆来迎山) translates roughly to "Mountain where the saints welcome you", while "Muryōsu-in" (無量寿院) means roughly "Temple of Immeasurable Life". History The temple got its start when Kūk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jōdo-shū
, also known as Jōdo Buddhism, is a branch of Pure Land Buddhism derived from the teachings of the Japanese ex-Tendai monk Hōnen. It was established in 1175 and is the most widely practiced branch of Buddhism in Japan, along with Jōdo Shinshū. In the general classification of Buddhism in Japan, the Jōdo-shū, the Jōdo Shinshu, the Ji-shu and the Yuzu Nembutsu, Yuzu Nembutsu shu are collectively classified into the lineage of Jōdo Buddhism. (Jōdo kei, 浄土系) History The Founder: Hōnen Hōnen (法然) was born in 1133, the son of Uruma no Tokikuni of a local ruling family in Mimasaka Province. Hōnen was originally named Seishimaru after the mahāsattva Seishi (Sanskrit Mahasthamaprapta, Mahāsthāmaprāpta). After a rival official assassinated his father in 1141, Hōnen was initiated into his uncle's monastery at the age of 9. From then on, Hōnen lived his life as a monk and eventually studied at the famous monastery of Mount Hiei. Hōnen was well respect ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hōnen
was the religious reformer and founder of the first independent branch of Japanese Pure Land Buddhism called . He is also considered the Seventh Jōdo Shinshū Patriarch. Hōnen became a Tendai initiate at an early age, but grew disaffected and sought an approach to Buddhism that anyone could follow, even during the perceived Three Ages of Buddhism, Age of Dharma Decline. After discovering the writings of the Chinese Buddhist Shandao, he undertook the teaching of rebirth in the pure land of Amitābha through nianfo or "recitation of the Buddha's name". Hōnen gathered a wide array of followers and critics. Emperor Tsuchimikado exiled Hōnen and his followers in 1207 after an incident regarding two of his disciples in addition to persuasion by influential Buddhist communities. Hōnen was eventually pardoned and allowed to return to Kyoto, where he stayed for a short time before his death. Biography Early life Hōnen was born to a prominent family in the city of Kume in Mim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kyoto
Kyoto (; Japanese: , ''Kyōto'' ), officially , is the capital city of Kyoto Prefecture in Japan. Located in the Kansai region on the island of Honshu, Kyoto forms a part of the Keihanshin metropolitan area along with Osaka and Kobe. , the city had a population of 1.46 million. The city is the cultural anchor of a substantially larger metropolitan area known as Greater Kyoto, a metropolitan statistical area (MSA) home to a census-estimated 3.8 million people. Kyoto is one of the oldest municipalities in Japan, having been chosen in 794 as the new seat of Japan's imperial court by Emperor Kanmu. The original city, named Heian-kyō, was arranged in accordance with traditional Chinese feng shui following the model of the ancient Chinese capital of Chang'an/Luoyang. The emperors of Japan ruled from Kyoto in the following eleven centuries until 1869. It was the scene of several key events of the Muromachi period, Sengoku period, and the Boshin War, such as the Ōnin War, the Ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shingon
file:Koyasan (Mount Koya) monks.jpg, Shingon monks at Mount Koya is one of the major schools of Buddhism in Japan and one of the few surviving Vajrayana lineages in East Asia, originally spread from India to China through traveling monks such as Vajrabodhi and Amoghavajra. Known in Chinese as the Tangmi (; the Esoteric School in Tang Dynasty of China), these esoteric teachings would later flourish in Japan under the auspices of a Buddhist monk named Kūkai (), who traveled to Tang China to acquire and request transmission of the esoteric teachings. For that reason, it is often called Japanese Esoteric Buddhism, or Orthodox Esoteric Buddhism. The word ''shingon'' is the Kan-on, Japanese reading of the Traditional Chinese characters, Chinese word ('), which is the translation of the Sanskrit word ("mantra"). History Shingon Buddhist doctrine and teachings arose during the Heian period (794-1185) after a Buddhist monk named Kūkai traveled to China in 804 to study Esote ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taima Mandala
The Taima Mandala (當麻曼荼羅,綴織当麻曼荼羅図) is an 8th century mandala in Japanese Pure Land Buddhism. It depicts Sukhavati, the western Pure Land, with the Buddha Amitābha (Japanese: Amida) in the center. The original copy was made around 763 AD, and is currently kept at Taima-dera temple in Nara. Many copies have been made since, and the original work has degraded considerably. According to popular legend, Chūjō-hime witnessed the creation of the mandala, crafted from fibers of lotus stems by two nuns who were thought to be Amida and Kannon in disguise. The imagery on the painting is largely based on the '' Sutra of the Contemplation of Amitayus'', and has been the subject of several doctrinal commentaries in Japanese Buddhism. The mandala was designated a national treasure of Japan on April 27, 1961. Description The central image is Sukhavati, the Pure Land of the west. The left, right, and lower borders are lined with images from the Contemplation Sutra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amitābha
Amitābha ( sa, अमिताभ, IPA: ), also known as Amitāyus, is the primary Buddha of Pure Land Buddhism. In Vajrayana Buddhism, he is known for his longevity, discernment, pure perception, purification of aggregates, and deep awareness of emptiness for each phenomenon. According to a Pure Land Buddhist scripture, he possesses infinite merit that results from good deeds over countless past lives as Dharmākara. Doctrine Attainment of Buddhahood According to the '' Larger Sūtra of Immeasurable Life'', Amitābha was, in very ancient times and possibly in another system of worlds, a monk named Dharmākara. In some versions of the sūtra, Dharmākara is described as a former king who, having come into contact with Buddhist teachings through the buddha Lokeśvararāja, renounced his throne. He then resolved to become a Buddha and to create a ' (literally "buddha-field", often called a "Pureland" or "Buddha Land": a realm existing in the primordial universe outside ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nembutsu
Nianfo (, Japanese: , , vi, niệm Phật) is a term commonly seen in Pure Land Buddhism. In the context of Pure Land practice, it generally refers to the repetition of the name of Amitābha. It is a translation of Sanskrit '' '' (or, "recollection of the Buddha"). Indian Sanskrit Nianfo The Sanskrit phrase used in India is not mentioned originally in the bodies of the two main Pure Land sutras. It appears in the opening of the extant Sanskrit Infinite Life Sutra, as well as the Contemplation Sutra, although it is a reverse rendering from Chinese, as the following: :''namo'mitābhāya buddhāya'' The apostrophe and omission of the first "A" in "Amitābha" comes from normal Sanskrit sandhi transformation, and implies that the first "A" is omitted. A more accessible rendering might be: :''Namo Amitābhāya Buddhāya'' A literal English translation would be "Bow for the sake of Amitābha Buddha". The Sanskrit word-by-word pronunciation is the following; : While almost unk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mappo
The Three Ages of Buddhism, also known as the Three Ages of the Dharma (), are three divisions of time following Shakyamuni Buddha's death and passing into Nirvana in East Asian Buddhism. Three Ages The Three Ages of Buddhism are three divisions of time following Buddha's passing: # Former Day of the Dharma — also known as the “Age of the Right Dharma” (; Japanese: shōbō), the first thousand years (or 500 years) during which the Buddha's disciples are able to uphold the Buddha's teachings; # Middle Day of the Dharma — also known as the “Age of Semblance Dharma” (; Japanese: zōhō), the second thousand years (or 500 years), which only resembles the right Dharma; # Latter Day of the Dharma — also known as “the Degenerate Age of Dharma” (; Japanese: mappō), which is to last for 10,000 years during which the Dharma declines. In the Sutra of the Great Assembly (Sanskrit: ''Maha-Samnipata Sutra''; Japanese: ''Daijuku-kyō''), the three periods are further d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tendai
, also known as the Tendai Lotus School (天台法華宗 ''Tendai hokke shū,'' sometimes just "''hokke shū''") is a Mahāyāna Buddhist tradition (with significant esoteric elements) officially established in Japan in 806 by the Japanese monk Saichō ( posthumously known as Dengyō Daishi). The Tendai school, which has been based on Mount Hiei since its inception, rose to prominence during the Heian period (794-1185). It gradually eclipsed the powerful ''Hossō'' school and competed with the rival Shingon school to become the most influential sect at the Imperial court. By the Kamakura period (1185-1333), Tendai had become one of the dominant forms of Japanese Buddhism, with numerous temples and vast landholdings. During the Kamakura period, various monks left Tendai (seeing it as corrupt) to establish their own "new" or "Kamakura" Buddhist schools such as Jōdo-shū, Nichiren-shū and Sōtō Zen. The destruction of the head temple of Enryaku-ji by Oda Nobunaga in 1571, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
