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Hōnen
was the religious reformer and founder of the first independent branch of Japanese Pure Land Buddhism called . He is also considered the Seventh Jōdo Shinshū Patriarch. Hōnen became a Tendai initiate at an early age, but grew disaffected and sought an approach to Buddhism that anyone could follow, even during the perceived Three Ages of Buddhism, Age of Dharma Decline. After discovering the writings of the Chinese Buddhist Shandao, he undertook the teaching of rebirth in the pure land of Amitābha through nianfo or "recitation of the Buddha's name". Hōnen gathered a wide array of followers and critics. Emperor Tsuchimikado exiled Hōnen and his followers in 1207 after an incident regarding two of his disciples in addition to persuasion by influential Buddhist communities. Hōnen was eventually pardoned and allowed to return to Kyoto, where he stayed for a short time before his death. Biography Early life Hōnen was born to a prominent family in the city of Kume in Mim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jōdo-shū
, also known as Jōdo Buddhism, is a branch of Pure Land Buddhism derived from the teachings of the Japanese ex-Tendai monk Hōnen. It was established in 1175 and is the most widely practiced branch of Buddhism in Japan, along with Jōdo Shinshū. In the general classification of Buddhism in Japan, the Jōdo-shū, the Jōdo Shinshu, the Ji-shu and the Yuzu Nembutsu, Yuzu Nembutsu shu are collectively classified into the lineage of Jōdo Buddhism. (Jōdo kei, 浄土系) History The Founder: Hōnen Hōnen (法然) was born in 1133, the son of Uruma no Tokikuni of a local ruling family in Mimasaka Province. Hōnen was originally named Seishimaru after the mahāsattva Seishi (Sanskrit Mahasthamaprapta, Mahāsthāmaprāpta). After a rival official assassinated his father in 1141, Hōnen was initiated into his uncle's monastery at the age of 9. From then on, Hōnen lived his life as a monk and eventually studied at the famous monastery of Mount Hiei. Hōnen was well respect ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land Buddhism
Pure Land Buddhism (; ja, 浄土仏教, translit=Jōdo bukkyō; , also referred to as Amidism in English,) is a broad branch of Mahayana Buddhism focused on achieving rebirth in a Buddha's Buddha-field or Pure Land. It is one of the most widely practiced traditions of Buddhism in East Asia. According to Charles B. Jones "Pure Land is the dominant form of Buddhism in China, Japan and Korea."Jones, Charles B. (2021). ''Pure Land: History, Tradition, and Practice'', p. xii. Shambhala Publications, . In Chinese Buddhism, the tradition is sometimes called a zōng (school) in an institutional sense, but historically it was most commonly described as a "dharma-gate" (fǎmén 法門), referring to a method of Buddhist practice. In Japanese Buddhism, the term more commonly refers to specific institutions.Jones, Charles B. (2019) ''Chinese Pure Land Buddhism, Understanding a Tradition of Practice,'' pp. 10-12. University of Hawai‘i Press / Honolulu. In Tibetan Buddhism, prayers an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jōdo Shinshū
, also known as Shin Buddhism or True Pure Land Buddhism, is a school of Pure Land Buddhism. It was founded by the former Tendai Japanese monk Shinran. Shin Buddhism is the most widely practiced branch of Buddhism in Japan. History Shinran (founder) Shinran (1173–1263) lived during the late Heian to early Kamakura period (1185–1333), a time of turmoil for Japan when the emperor was stripped of political power by the ''shōguns''. Shinran's family had a high rank at the Imperial court in Kyoto, but given the times, many aristocratic families were sending sons off to be Buddhist monks instead of having them participate in the Imperial government. When Shinran was nine (1181), he was sent by his uncle to Mount Hiei, where he was ordained as a śrāmaṇera in the Tendai sect. Over time, Shinran became disillusioned with how Buddhism was practiced, foreseeing a decline in the potency and practicality of the teachings espoused. Shinran left his role as a ''dosō'' ("practice ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Myōe
(February 21, 1173 – February 11, 1232) was a Japanese Buddhist monk active during the Kamakura period who also went by the name ''Kōben'' ( ja, 高弁). He was a contemporary of Jōkei and Hōnen. Biography Myōe was born in what is now the town of Aridagawa, Wakayama. His mother was the fourth daughter of Yuasa Muneshige, a local strongman who claimed descent from Taira no Shigekuni, and from thence Emperor Takakura. His childhood name was Yakushi-maru. Orphaned at the age of nine, he was educated at Jingo-ji north of Kyoto by a disciple of Mongaku and was ordained as a priest in 1188 at Tōdai-ji. He was trained in both the Kegon and Kusha schools and trained in Shingon at Ninna-ji. He later also studied Zen Buddhism under Eisai, all by the age of 20. In medieval Japan, it was not uncommon for monks to be ordained in multiple sectarian lineages, and Myōe alternately signed his treatises and correspondence as a monk of various schools through much of his career. How ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shandao
Shandao (; ja, Zendō; 613–681) was an influential writer for the Pure Land Buddhism, prominent in China, Korea, Vietnam and Japan. His writings had a strong influence on later Pure Land masters including Hōnen and Shinran in Japan. The Samguk yusa records him among the 3 monks who first brought Buddhist teaching, or Dharma, to Korea: Malananta (late 4th century) Indian Buddhist monk who brought Buddhism to Baekje in the southern Korean peninsula, Shandao (also spelled Sundo) monk who brought Buddhism to Goguryeo in northern Korea and Ado monk who brought Buddhism to Silla in central Korea. Buddhism, a religion originating in what is now India, was transmitted to Korea via China in the late 4th century. In Jōdo Shinshū, he is considered the Fifth Patriarch. Biography Shandao was born in what is now present Zhucheng. When he was young, he entered the priesthood and devoted himself to the study of the '' Infinite Life'' and ''Vimalakirti Sutra''s. One day, in the year 641, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tendai
, also known as the Tendai Lotus School (天台法華宗 ''Tendai hokke shū,'' sometimes just "''hokke shū''") is a Mahāyāna Buddhist tradition (with significant esoteric elements) officially established in Japan in 806 by the Japanese monk Saichō ( posthumously known as Dengyō Daishi). The Tendai school, which has been based on Mount Hiei since its inception, rose to prominence during the Heian period (794-1185). It gradually eclipsed the powerful ''Hossō'' school and competed with the rival Shingon school to become the most influential sect at the Imperial court. By the Kamakura period (1185-1333), Tendai had become one of the dominant forms of Japanese Buddhism, with numerous temples and vast landholdings. During the Kamakura period, various monks left Tendai (seeing it as corrupt) to establish their own "new" or "Kamakura" Buddhist schools such as Jōdo-shū, Nichiren-shū and Sōtō Zen. The destruction of the head temple of Enryaku-ji by Oda Nobunaga in 1571, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nianfo
Nianfo (, Japanese: , , vi, niệm Phật) is a term commonly seen in Pure Land Buddhism. In the context of Pure Land practice, it generally refers to the repetition of the name of Amitābha. It is a translation of Sanskrit '' '' (or, "recollection of the Buddha"). Indian Sanskrit Nianfo The Sanskrit phrase used in India is not mentioned originally in the bodies of the two main Pure Land sutras. It appears in the opening of the extant Sanskrit Infinite Life Sutra, as well as the Contemplation Sutra, although it is a reverse rendering from Chinese, as the following: :''namo'mitābhāya buddhāya'' The apostrophe and omission of the first "A" in "Amitābha" comes from normal Sanskrit sandhi transformation, and implies that the first "A" is omitted. A more accessible rendering might be: :''Namo Amitābhāya Buddhāya'' A literal English translation would be "Bow for the sake of Amitābha Buddha". The Sanskrit word-by-word pronunciation is the following; : While almost unk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Hiei
is a mountain to the northeast of Kyoto, lying on the border between the Kyoto and Shiga Prefectures, Japan. The temple of Enryaku-ji, the first outpost of the Japanese Tendai (Chin. Tiantai) sect of Buddhism, was founded atop Mount Hiei by Saichō in 788 and rapidly grew into a sprawling complex of temples and buildings that were roughly divided into three areas: # The area near the summit, and technically in Kyoto Prefecture. # The area, also near the summit, where Enryaku-ji Temple was first founded, and located just within Shiga Prefecture. # The area near the northernmost end of Mount Hiei. Due to its remoteness, as a temple complex it experienced periods of revival and decline, starting with Ennin, later revived by Ryōgen and made famous by the scholar-monk Genshin. Due to its position north-east of the ancient capital of Kyoto, it was thought in ancient geomancy practices to be a protective bulwark against negative influences on the capital, which along with the r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kōfuku-ji
is a Buddhist temple that was once one of the powerful Seven Great Temples in the city of Nara, Japan. The temple is the national headquarters of the Hossō school. History Kōfuku-ji has its origin as a temple that was established in 669 by Kagami-no-Ōkimi (), the wife of Fujiwara no Kamatari, wishing for her husband’s recovery from illness. Its original site was in Yamashina, Yamashiro Province (present-day Kyoto). In 672, the temple was moved to Fujiwara-kyō, the first planned Japanese capital to copy the orthogonal grid pattern of Chang'an. In 710, the temple was dismantled for the second time and moved to its present location, on the east side of the newly constructed capital, Heijō-kyō, today's Nara. Kōfuku-ji was the Fujiwara's tutelary temple, and enjoyed prosperity for as long as the family did. The temple was not only an important center for the Buddhist religion, but also retained influence over the imperial government, and even by "aggressive means" in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Horikawa
was the 73rd emperor of Japan, Imperial Household Agency (''Kunaichō'') 堀河天皇 (73)/ref> according to the traditional order of succession. Horikawa's reign spanned the years from 1087 through 1107. Biography Before his ascension to the Chrysanthemum Throne, his personal name (''imina'') was Taruhito''-shinnō'' (善仁親王). He was also known as Yoshihito''-tennō''. Horikawa was the son of Emperor Shirakawa. His mother was Fujiwara no Kenshi (藤原賢子), adopted daughter of Fujiwara Morozane (藤原師実). His wet nurse was a different Fujiwara no Kenshi (藤原兼子). *Empress (chūgū): Imperial Princess Tokushi (篤子内親王), Emperor Go-Sanjo’s daughter *Consort (Nyōgo): Fujiwara no Ishi (藤原苡子; 1076-1103), Fujiwara no Sanesue’s daughter ** Imperial Prince Munehito (宗仁親王) later Emperor Toba *Lady-in-waiting (Naishi): Princess Jinshi (仁子女王; d.1126), Prince Yasusuke’s daughter ** Imperial Princess Soshi (悰子内親王, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tōdai-ji
is a Buddhist temple complex that was once one of the powerful Nanto Shichi Daiji, Seven Great Temples, located in the city of Nara, Nara, Nara, Japan. Though it was originally founded in the year 738 CE, Tōdai-ji was not opened until the year 752 CE. The temple has undergone several reconstructions since then, with the most significant reconstruction (that of the Great Buddha Hall) taking place in 1709. Its Great Buddha Hall (大仏殿 ''Daibutsuden'') houses the world's largest bronze statue of the Buddha Vairocana, known in Japanese as ''Daibutsu'' (大仏). The temple also serves as the Japanese headquarters of the Kegon school of Buddhism. The temple is a listed UNESCO World Heritage Site as one of the "Historic Monuments of Ancient Nara", together with seven other sites including temples, shrines and places in the city of Nara. History Origins The beginning of building a temple where the Kinshōsen-Ji complex sits today can be dated to 728 CE, when Emperor Shōmu e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saga, Saga
is the capital city of Saga Prefecture, located on the island of Kyushu, Japan. Saga was the capital of Saga Domain in the Edo period, and the largest city of former Hizen Province. As of August 1, 2020, the city had an estimated population of 232,736 and a population density of 539 persons per km2. The total area is 431.84 km2. Saga is located in the southeast part of Saga Prefecture. After the 2005 merger the city became very long north to south, bordering the Ariake Sea to the south and Fukuoka Prefecture to the southeast and north. The northern half of the city contains the Sefuri Mountains. Saga can also be regarded as within the Greater Fukuoka metropolitan area, and by extension, Fukuoka-Kitakyushu Metropolitan Area. History Municipal timeline *April 1, 1889 - The modern municipal system was established and the city of Saga is founded. At the same time, the current city region is occupied by 21 villages from three districts. ** Kanzaki District: Hasuike and Mits ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
