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Satkhandagama
The (Sanskrit: "Scripture in Six Parts") is the foremost and oldest Digambara Jain sacred text. According to Digambara tradition, the original canonical scriptures of the Jains were totally lost within a few centuries of ''Nirvana'' of Mahavira. Therefore the ''Ṣaṭkhaṅḍāgama'' is the most revered Digambara text that has been given the status of ''āgama''. The importance of the ''Ṣaṭkhaṅḍāgama'' to the Digambaras can be judged by the fact that, the day its ''Dhavalā'' commentary was completed, it is commemorated on the ''Śrūta Pañcami'', a day when all the Jain scriptures are venerated. The ''Ṣaṭkhaṅḍāgama'', the first ''āgama'', is also called the "Prathama Śrūta-Skandha", while the ''Pancha Paramāgama'' by Kundakunda are referred to as the second ''āgama'' or Dvitiya Śrūta-Skandha. Origins It is said to have been based on oral teaching of the Digambara monk, acharya ''Dharasena'' (1st Century CE). According to the tradition, alarmed a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara
''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being ''Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Digambara and Śvētāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. Digambara monks cherish the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned ''picchi'', which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit. The Digambara literature can be traced only to the first millennium, with its oldest surviving sacred text being the mid-second century ''Ṣaṭkhaṅḍāgama'' "Scripture in Six Parts" of Dharasena (the Moodabidri manuscripts) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Balachandra Shastri
Pandit Balachandra Siddhanta-Shastri (पंडित बालचंद्र सिद्धान्तशास्त्री) was a scholar and linguist who bridged classical and modern scholarship in Jainism during the mid-20th century. Life Born in 1905 at Sonrai, in the district of Sagar in Bundelkhand, Madhya Pradesh, he attended the traditional Jain institution at Sadhumal. He later studied at Kashi Vidyapith. He worked for several Jain institutions in India during his life as a scholar. His efforts resulted in the publication of several major Jain texts. He died in Hyderabad in 1985. Contributions His contributions include * Satkhandagama along with Dhavala: volumes 6-16, translation.http://www.jainworld.com/JWHindi/Books/shatkhandagama-5/fristpage.pdf SHATKHANDAGAMA OF PUSHPADANTA AND BHOOTABALI WITH THE COMMENTARY DHAVALA OF VEERASENACHARYA * Tiloyapannatti, vol. 1-2, translation. * Padmanandi's Panchvinshati, translation and commentary. * Jain Lakshnavali (Ja ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Virasena
Acharya Virasena (792-853 CE), also known as Veerasena, was a Digambara monk and belonged to the lineage of Acharya Kundakunda. He was an Indian mathematician and Jain philosopher and scholar. He was also known as a famous orator and an accomplished poet. His most reputed work is the Jain treatise ''Dhavala''. The late Dr. Hiralal Jain places the completion of this treatise in 816 AD. Virasena was a noted mathematician. He gave the derivation of the volume of a frustum by a sort of infinite procedure. He worked with the concept of ''Ardha Chheda'': the number of times a number could be divided by 2; effectively base-2 logarithms. He also worked with logarithms in base 3 (trakacheda) and base 4 (caturthacheda). Virasena gave the approximate formula ''C'' = 3''d'' + (16''d''+16)/113 to relate the circumference of a circle, ''C'', to its diameter, ''d''. For large values of ''d'', this gives the approximation π ≈ 355/113 = 3.14159292.. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pushpadanta (Jain Monk)
Acharya Pushpadanta (7th century CE) was a Digambara Acharya (head of the monastic order). He along with '' Acharya Bhutabali'' composed the most sacred Jain text, Satkhandagama. Legacy ''Shrut Panchami'' (scripture fifth) is celebrated by Jains in may every year commemorating Pushpadanta and Bhutabali Acharya Bhutabali (7th century CE) was a Digambara monk. He along with Acharya Pushpadanta composed the most sacred Jain text,'' Satkhandagama.''. Legacy ''Shrut Panchami'' (scripture fifth) is celebrated by Jains in may every year commemorati .... Notes References * Indian Jain monks 1st-century Indian Jains 1st-century Jain monks 1st-century Indian monks {{Jainism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhutabali
Acharya Bhutabali (7th century CE) was a Digambara monk. He along with Acharya Pushpadanta composed the most sacred Jain text,'' Satkhandagama.''. Legacy ''Shrut Panchami'' (scripture fifth) is celebrated by Jains in may every year commemorating Pushpadanta In Jainism, Pushpadanta ( sa, पुष्पदन्त), also known as Suvidhinatha, was the ninth Tirthankara of the present age ('' Avasarpini''). According to Jain belief, he became a siddha and an arihant, a liberated soul that has des ... and Bhutabali. Notes References * Indian Jain monks 1st-century Indian Jains 1st-century Jain monks 1st-century Indian monks {{Jainism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bharatiya Jnanapitha
Bharatiya Jnanpith a literary and research organization, based in New Delhi, India, was founded on February 18, 1944Encyclopaedia of Indian literature vol. 1, p. 298 1987, Sahitya Akademi, by Sahu Shanti Prasad Jain of the Sahu Jain family and his wife Rama Jain to undertake systematic research and publication of Sanskrit, Prakrit, Pali and Apabhramsha texts and covering subjects like religion, philosophy, logic, ethics, grammar, astrology, poetics, etc.jnanpith.net , Bhartiya Jnanpith Official website Its research and publication programme started with the publication of the texts. A temple at |
Nathuram Premi
Nathuram Premi was a writer, publisher, poet, editor, and linguist in the field of Jainism as well as Hindi literature. A budding poet, he wrote under the nom de plume of "Premi". Although belonging to the Digambara sect of Jainism, he adopted a non-sectarian attitude and published and translated many Digambara as well as Śvetāmbara works. Working as a clerk in a firm in Mumbai he rose to establish his own publishing house and bookstore Hindi Granth Ratnākar Kāryālay which published works of many of the biggest names in Indian literature, including Munshi Premchand, Hajariprasad Dvivedi, Jainendrakumar, Yashpal, Swami Satyabhakta, Sharatchandra Chatterjee and Rabindranath Tagore. The bookshop and publishing house now called Hindi Granth Karyalay is now being managed by his grandson and great-grandson 100 years after its establishment. Early life Born on 26 November 1881 in Deori, in the district of Sagar in Bundelkhand, Madhya Pradesh, Nāthūrām Premī was the eldest ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bundelkhand
Bundelkhand (, ) is a geographical and cultural region and a proposed state and also a mountain range in central & North India. The hilly region is now divided between the states of Uttar Pradesh and Madhya Pradesh, with the larger portion lying in the latter state. Jhansi is the largest city in Bundelkhand. Another major city of Bundelkhand is Sagar being second largest city of Bundelkhand and headquarter of Sagar Division. Etymology Bundelkhand means "Bundela domain". The region was earlier known as Jejabhukti or Jejakabhukti ("Jeja's province"). According to the inscriptions of the Chandela dynasty, this name derived from Jeja, the nickname of their ruler Jayashakti. However, it is possible that the name derives from an even earlier name of the region: "Jajhauti" or "Jijhoti". After the Bundelas replaced the Chandelas around 14th century, the region came to be known as Bundelkhand after them. History Under the British Raj, Bundelkhand included the princely states of Or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhya Pradesh
Madhya Pradesh (, ; meaning 'central province') is a state in central India. Its capital is Bhopal, and the largest city is Indore, with Jabalpur, Ujjain, Gwalior, Sagar, and Rewa being the other major cities. Madhya Pradesh is the second largest Indian state by area and the fifth largest state by population with over 72 million residents. It borders the states of Uttar Pradesh to the northeast, Chhattisgarh to the east, Maharashtra to the south, Gujarat to the west, and Rajasthan to the northwest. The area covered by the present-day Madhya Pradesh includes the area of the ancient Avanti Mahajanapada, whose capital Ujjain (also known as Avantika) arose as a major city during the second wave of Indian urbanisation in the sixth century BCE. Subsequently, the region was ruled by the major dynasties of India. The Maratha Empire dominated the majority of the 18th century. After the Anglo-Maratha Wars in the 19th century, the region was divided into several princel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parwar (Jain)
Parwar, also spelt as Paravāra (परवार in Hindi, पौरपट्ट in Sanskrit inscriptions), is a major Jain community from the Bundelkhand region, which is largely in Madhya Pradesh, but also includes the two districts of Lalitpur and Jhansi in Uttar Pradesh. Apart from them, Nagpur district (Maharashtra) have also a very large Parwar community. There is an area in Itwari of Nagpur known as Parwar-Pura having large number of Parwar's homes and shops . Most of the Nagpur's Parwar are migrated from Sagar, Deori, and other small villages of Sagar District of MP. Parwar exclusively follow the Digambar Jain tradition. Parwar usually preferred their marriage within community. There are 12 Gotra in Parwar community. Each Gotra has 12 Moor (lineages). A marriage within the same gotra or lineage are not allowed. Traditionally a marriage within any of the 8 branches (the moor of boy or girl, mother's family, father's mother's family etc) was not permitted and hence the co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma In Jainism
Karma is the basic principle within an overarching psycho-cosmology in Jainism. Human moral actions form the basis of the transmigration of the soul ('). The soul is constrained to a cycle of rebirth, trapped within the temporal world ('), until it finally achieves liberation ('). Liberation is achieved by following a path of purification. Jains believe that karma is a physical substance that is everywhere in the universe. Karma particles are attracted to the soul by the actions of that soul. Karma particles are attracted when we do, think, or say things, when we kill something, when we lie, when we steal and so on. Karma not only encompasses the causality of transmigration, but is also conceived of as an extremely subtle matter, which infiltrates the soul—obscuring its natural, transparent and pure qualities. Karma is thought of as a kind of pollution, that taints the soul with various colours ('' leśyā''). Based on its karma, a soul undergoes transmigration and reinca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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