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Sallekhana
''Sallekhana'' (IAST: ), also known as ''samlehna'', ''santhara'', ''samadhi-marana'' or ''sanyasana-marana'', is a supplementary vow to the ethical code of conduct of Jainism. It is the religious practice of voluntarily fasting to death by gradually reducing the intake of food and liquids. It is viewed in Jainism as the thinning of human passions and the body, and another means of destroying rebirth-influencing karma by withdrawing all physical and mental activities. It is not considered a suicide by Jain scholars because it is not an act of passion, nor does it employ poisons or weapons. After the ''sallekhana'' vow, the ritual preparation and practice can extend into years. ''Sallekhana'' is a vow available to both Jain ascetics and householders. Historic evidence such as ''nishidhi'' engravings suggest ''sallekhana'' was observed by both men and women, including queens, in Jain history. However, in the modern era, death through ''sallekhana'' has been a relatively uncomm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aparigraha
Non-possession (aparigraha ( sa, अपरिग्रह)) is a philosophy that holds that no one or anything possesses anything. ln Jainism, aparigraha is the virtue of non-possessiveness, non-grasping or non-greediness.Arti Dhand (2002), The dharma of ethics, the ethics of dharma: Quizzing the ideals of Hinduism, Journal of Religious Ethics, 30(3), pages 347-372 Aparigrah is the opposite of ''parigrah'', and refers to keeping the desire for possessions to what is necessary or important, depending on one's life stage and context. The precept of ''aparigraha'' is a self-restraint (temperance) from the type of greed and avarice where one's own material gain or happiness comes by hurting, killing or destroying other human beings, life forms or nature. Aparigraha is related to and in part a motivator of dāna (proper charity), both from giver's and receiver's perspective. Non-possession is one of the principles of Satyagraha, a philosophical system based on various religious and p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ācārāṅga Sūtra
The Ācārāṅga Sūtra (''First book'' c. 5th–4th century BCE; Second book c. Late 4th–2nd century BCE) is the first of the twelve Angas, part of the agamas (religious texts) which were compiled based on the teachings of 24th Tirthankara Mahavira. The existing text of the Ācārāṅga Sūtra which is used by the Śvetāmbara sect of Jainism was recompiled and edited by Acharya Devardhigani Kshamashraman, who headed the council held at Valabhi c. 454 CE. The Digambaras do not recognize the available text, and regard the original text as having been lost in its original form. The Digambara text, ''Mulachara'' is said to be derived from the original Ācārāṅga Sūtra and discusses the conduct of a Digambara monk. Introduction The Ācārāṅga Sūtra is the oldest agama, from a linguistic point of view, written in Ardhamagadhi Prakrit. The Sutra contains two books, or Srutaskandhas. The first book is the older part, to which other treatises were later added. It describ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Namokar Mantra
The Ṇamōkāra mantra or Navkar Mantra is the most significant mantra in Jainism, and one of the oldest mantras in continuous practice. This is the first prayer recited by the Jains while meditating. The mantra is also variously referred to as the ''Pancha Namaskāra Mantra'', ''Namaskāra Mantra'', ''Navakāra Mantra'', ''Namaskāra Mangala'' or ''Paramesthi Mantra''. Below is the meaning of Namokar Mantra line by line, wherein the devotee first bows to the five supreme souls or Pañca-Parameṣṭhi: *'' Arihant''— Those who have destroyed the four inimical ''karmas'' *''Siddha'' — The persons who have achieved "Siddhi" *''Acharyas'' — The teachers who teach how to behave / live one's life ( Acharya = one who teaches Aacharan ) *''Upadhyaya'' — Preceptor of less advanced ascetics *''Sādhu'' — The monks or sages in the world practicing Samyak Charitra (right conduct) *The practitioner also says that by bowing to all these five supreme souls, *All of his or her ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Indian Express
''The Indian Express'' is an English-language Indian daily newspaper founded in 1932. It is published in Mumbai by the Indian Express Group. In 1999, eight years after the group's founder Ramnath Goenka's death in 1991, the group was split between the family members. The southern editions took the name ''The New Indian Express'', while the northern editions, based in Mumbai, retained the original ''Indian Express'' name with ''"The"'' prefixed to the title. History In 1932, the ''Indian Express'' was started by an Ayurvedic doctor, P. Varadarajulu Naidu, at Chennai, being published by his "Tamil Nadu" press. Soon under financial difficulties, he sold the newspaper to Swaminathan Sadanand, the founder of ''The Free Press Journal'', a national news agency. In 1933, the ''Indian Express'' opened its second office in Madurai, launching the Tamil edition, '' Dinamani''. Sadanand introduced several innovations and reduced the price of the newspaper. Faced with financial difficultie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahavrata
Jain ethical code prescribes two ''dharmas'' or rules of conduct. One for those who wish to become ascetic and another for the ''śrāvaka'' (householders). Five fundamental vows are prescribed for both votaries. These vows are observed by '' śrāvakas'' (householders) partially and are termed as ''anuvratas'' (small vows). Ascetics observe these fives vows more strictly and therefore observe complete abstinence. These five vows are: * ''Ahiṃsā'' (Non-violence) * '' Satya'' (Truth) * '' Asteya'' (Non-stealing) * '' Brahmacharya'' (Chastity) * '' Aparigraha'' (Non-possession) According to Jain text, ''Puruşārthasiddhyupāya'': Apart from five main vows, a householder is expected to observe seven supplementary vows (''śeelas'') and last '' sallekhanā'' vow. ''Maha vratas'' (major vows) ''Mahavrata'' (lit. major vows) are the five fundamental observed by the Jain ascetics. According to Acharya Samantabhadra’s Ratnakaraņdaka śrāvakācāra: Ahiṃsā Ahimsa (no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sallekhana
''Sallekhana'' (IAST: ), also known as ''samlehna'', ''santhara'', ''samadhi-marana'' or ''sanyasana-marana'', is a supplementary vow to the ethical code of conduct of Jainism. It is the religious practice of voluntarily fasting to death by gradually reducing the intake of food and liquids. It is viewed in Jainism as the thinning of human passions and the body, and another means of destroying rebirth-influencing karma by withdrawing all physical and mental activities. It is not considered as a suicide by Jain scholars because it is not an act of passion, nor does it employ poisons or weapons. After the ''sallekhana'' vow, the ritual preparation and practice can extend into years. ''Sallekhana'' is a vow available to both Jain ascetics and householders. Historic evidence such as ''nishidhi'' engravings suggest ''sallekhana'' was observed by both men and women, including queens, in Jain history. However, in the modern era, death through ''sallekhana'' has been a relatively un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Texts
Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical ''Jain Agamas,'' which are written in Ardhamagadhi, a Prakrit ( Middle-Indo Aryan) language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit. Jain literature is primarily divided between the canons of the ''Digambara'' and ''Śvētāmbara'' orders. These two main sects of Jainism do not always agree on which texts should be considered authoritative. More recent Jain literature has also been written in other languages, like Marathi, Tamil, Rajasthani, Dhundari, Marwari, Hindi, Gujarati, Kannada, Malayalam and more recently in English. Beliefs The Jain tradition believes that their religion is eternal, and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devasena (Jain Monk)
Devasena was a Jain monk of 11th century CE belonging to ''Mula Sangha'' who wrote ''Bhavasangraha'' and ''Darsanasara''. References Citations Sources * * 11th-century Jain monks {{India-reli-bio-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
