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Salihids
The Salīḥids (), also known simply as Salīḥ or by their royal house, the Zokomids (in Arabic known as ''Ḍajaʿima'') were the dominant Arab ''foederati'' of the Byzantine Empire in the 5th century. They succeeded the Tanukhids, who were dominant in the 4th century, and were in turn defeated and replaced by the Ghassanids in the early 6th century. The Salihids were originally concentrated in the Sirhan Valley and Balqa regions, but spread as far as northern Syria after entering the service of the Byzantine Empire. The Salihids were charged with collecting tax from Bedouins seeking to dwell in the ''Limes Arabicus'' and protecting the Byzantine frontier from Bedouin raiders from the Arabian Peninsula and the Syrian Desert. The Salihids were ardent Christians, and at least one of their phylarchs and kings, Dawud, built a Christian monastery, Deir Dawud. Sources The Salihid period is far more obscure than the preceding Tanukhid period (4th century) and the later Ghassanid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banu Kalb
The Banu Kalb ( ar, بنو كلب) was an Arab tribe which mainly dwelt in the desert between northwestern Arabia and central Syria. The Kalb was involved in the tribal politics of the eastern frontiers of the Byzantine Empire, possibly as early as the 4th century. By the 6th century, the Kalb had largely adopted Christianity and came under the authority of the Ghassanids, the chief Arab federates of the Byzantines. During the lifetime of the Islamic prophet Muhammad, a number of his close companions were Kalbi tribesmen, most prominently Zayd ibn Haritha and Dihya al-Kalbi, but the bulk of the tribe remained Christian at the time of Muhammad's death in 632. They began converting in large numbers when the Muslims made significant progress in the conquest of Byzantine Syria, where the Kalb took a neutral stance. As a massive tribe with considerable military experience, the Kalb was sought after as a key ally by the Muslim state. The leading household of the tribe, the Banu Jana ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sirhan Valley
Wadi Sirhan ( ar, وَادِي سِرْحَان, Wādī Sirḥān; translation: "Valley of Sirhan") is a wide depression in the northwestern Arabian Peninsula. It runs from the Azraq oasis in Jordan southeastward into Saudi Arabia, where most of the valley is located. It historically served as a major trade and transportation route between Syria and Arabia. From antiquity until the early 20th century, control of Wadi Sirhan was often contested by various Arab tribes. The valley is named after the Sirhan tribe which migrated there in the mid-17th century. Geography Wadi Sirhan is a wide, enclosed depression that starts in the Azraq oasis in Jordan and runs southeast into Saudi Arabia, ending in the wells of Maybuʿ. Its breadth varies . According to the historian Irfan Shahid, "the term ''wādī'', which suggests a narrow passageway, might seem misapplied" to Wadi Sirhan, a "broad lowland". The Czech explorer Alois Musil described it as a "sandy, marshy lowland" with scattered hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanukhids
The Tanûkhids ( ar, التنوخيون, transl=al-Tanūḫiyyūn) or Tanukh ( ar, تنوخ, translit=Tanūḫ) or Banū Tanūkh (, romanized as: ) were a confederation of Arab tribes, sometimes characterized as Saracens. They first rose to prominence in northern Arabia and southern Syria in the 2nd century CE. Both Lakhmid and Tanukhid inscriptions have been found at Umm el-Jimal in Jordan and Namara in Syria. The ancient Tanukh tribal confederation was largely taken over by several branches of the large Azd and Quda'a tribes. Their main base during the time of their most famous ruler, Queen Mavia, was in Aleppo. During the 8th and 9th centuries, the Tanukhid strongholds were the cities of Qinnasrin and Maarat al-Numan. History In the late 2nd century, a branch of the tribe of Azd, from Southern Arabia, migrated to al-Hasa where Tanukhids were settling. The Azdies allied with the Tanukhids, becoming part of the confederation. The two sheikhs (tribal leaders) gave up the rule t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghassanids
The Ghassanids ( ar, الغساسنة, translit=al-Ġasāsina, also Banu Ghassān (, romanized as: ), also called the Jafnids, were an Arab tribe which founded a kingdom. They emigrated from southern Arabia in the early 3rd century to the Levant region. Some merged with Hellenized Christian communities, converting to Christianity in the first few centuries AD, while others may have already been Christians before emigrating north to escape religious persecution. After settling in the Levant, the Ghassanids became a client state to the Byzantine Empire and fought alongside them against the Persian Sassanids and their Arab vassals, the Lakhmids. The lands of the Ghassanids also acted as a buffer zone protecting lands that had been annexed by the Romans against raids by Bedouin tribes. Few Ghassanids became Muslim following the Muslim conquest of the Levant; most Ghassanids remained Christian and joined Melkite and Syriac communities within what is now Jordan, Israel, Palesti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Kinda
The Kingdom of Kinda ( ar, كِنْدَة الملوك, Kindat al-Mulūk, Royal Kinda) also called the Kindite kingdom, refers to the rule of the nomadic Arab tribes of the Ma'add confederation in north and central Arabia by the Banu Akil al-Murar, a family of the South Arabian tribe of Kinda, in CE. The Kinda did not belong to the Ma'add and their rule over them was likely at the confederation's initiative and engineered by the Kinda's South Arabian patron, the Himyarite Kingdom. The tribes may have sought a prominent, non-involved leader to bring stability to the Ma'add during a period of constant feuding among its constituents. The roughly century-long rule of the Kinda was the first known nomadic Arab monarchy and the first attempt by the tribes to regulate their affairs in a centralized manner. The Kindite kingdom presaged the centralization movement under Islam in the early 7th century. Likely influenced by the sedentary civilization of Himyar, the Kindite monarchs ruled ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irfan Shahîd
Irfan Arif Shahîd ( ar, عرفان عارف شهيد ; Nazareth, Mandatory Palestine, January 15, 1926 – Washington, D.C., November 9, 2016), born as Erfan Arif Qa'war (), was a scholar in the field of Oriental studies. He was from 1982 until his death professor emeritus at Georgetown University, where he had been the Oman Professor of Arabic and Islamic Literature. Shahîd was also a Fellow of the Medieval Academy of America since 2012. Biography Erfan Arif was born in Nazareth, Mandatory Palestine to a Palestinian Christian family. He left in 1946 to attend St John's College, Oxford, where he read classics and Greco-Roman history. He studied under renowned antiquities historian A. N. Sherwin-White. He received his Ph.D. from Princeton University in Arabic and Islamic Studies. His doctorate thesis was “Early Islam and Poetry.” Shahîd'Erfan's research was primarily focused on three major areas: the area where the Greco-Roman world, especially the Byzantine Empi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hisham Ibn Al-Kalbi
Hishām ibn al-Kalbī ( ar, هشام بن الكلبي), 737 AD – 819 AD/204 AH, also known as Ibn al-Kalbi (), was an Arab historian. His full name was Abu al-Mundhir Hisham ibn Muhammad ibn al-Sa'ib ibn Bishr al-Kalbi. Born in Kufa, he spent much of his life in Baghdad. Like his father, he collected information about the genealogies and history of the ancient Arabs. According to the , he wrote 140 works. His account of the genealogies of the Arabs is continually quoted in the . Hisham established a genealogical link between Ishmael and the Islamic prophet Muhammad, and put forth the idea that all Arabs were descended from Ishmael. He relied heavily on the ancient oral traditions of the Arabs, but also quoted writers who had access to Biblical and Palmyran sources. In 1966, Werner Caskel compiled a two volume study of Ibn al-Kalbi's ("The Abundance of Kinship") entitled ''Das genealogische Werk des Hisam Ibn Muhammad al Kalbi''. It contains a prosopographic register of every ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genealogy
Genealogy () is the study of families, family history, and the tracing of their lineages. Genealogists use oral interviews, historical records, genetic analysis, and other records to obtain information about a family and to demonstrate kinship and pedigrees of its members. The results are often displayed in charts or written as narratives. The field of family history is broader than genealogy, and covers not just lineage but also family and community history and biography. The record of genealogical work may be presented as a "genealogy", a "family history", or a "family tree". In the narrow sense, a "genealogy" or a "family tree" traces the descendants of one person, whereas a "family history" traces the ancestors of one person, but the terms are often used interchangeably. A family history may include additional biographical information, family traditions, and the like. The pursuit of family history and origins tends to be shaped by several motives, including the desire ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories, and believe that Jesus is the Son of God, whose coming as the messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament. Christianity began as a Second Temple Judaic sect in the 1st century Hellenistic Judaism in the Roman province of Judea. Jesus' apostles and their followers spread around the Levant, Europe, Anatolia, Mesopotamia, the South Caucasus, Ancient Carthage, Egypt, and Ethiopia, despite significant initial persecution. It soon attracted gentile God-fearers, which led to a departure from Jewish customs, and, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monastery
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone (hermits). A monastery generally includes a place reserved for prayer which may be a chapel, church, or temple, and may also serve as an oratory, or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary, and outlying granges. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the community. These may include a hospice, a school, and a range of agricultural and manufacturing buildings such as a barn, a fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theophanes Of Byzantium
Theophanes of Byzantium ( el, Θεόφανης ὁ Βυζάντιος; fl. 6th century) was a Byzantine historian. He wrote, in ten books, the history of the Eastern Empire during the Persian war under Justin II, beginning from the second year of Justin (567), in which the truce made by Justinian I with Khosrau I was broken, and going down to last year of the war. The work has not survived, but Patriarch PhotiusPhotius, ''Bibl. Cod.'' 64 gives an account of the work of Theophanes, and he repeats the author's statement that, besides adding other books to the ten which formed the original work, he had written another work on the history of Justinian. Among the historical statements preserved by Photius from Theophanes is the discovery, in the reign of Justinian, of the fact that silk was the product of a worm, which had not been before known to the people of the Roman Empire. A certain Persian, he tells us, coming from the land of the Seres Seres are the people of Serica, one of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Habib
Abū Marwān ʿAbd al-Malik ibn Ḥabīb al-Sulami () (180–238 AH) (796–853 AD) also known as Ibn Habib, was an Andalusi Arab polymath of the 9th century. His interests include medicine, fiqh, history, grammar, genealogy and was reportedly the first to write a book on medicine in al-Andalus. By virtue of his exceptional knowledge he became known as ''the scholar of Spain''. Biography Ibn Habib was born in Hisn Wāt (identified with modern-day town of Huetor Vega) a village near the city of Granada in the year 790. He claimed descent from the Arab tribe of Banu Sulaym, hence he took the ''nisba al-Sulami''. His father was ''attar'' (; 'druggist or perfumer'), likewise, Ibn Habib worked as a druggist alongside his father. He first studied in Elvira and then moved to continue his studies in the city of Cordoba, which at the time, was the capital of the Umayyad Emirate of Cordoba. In the year 822/3, Ibn Habib went on to perform the Hajj to Mecca with the financial support of h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
