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Saints In Islam
The term ''wali'' is most commonly used by Muslims to refer to a saint, or literally a "friend of God".John Renard, ''Friends of God: Islamic Images of Piety, Commitment, and Servanthood'' (Berkeley: University of California Press, 2008); John Renard, ''Tales of God Friends: Islamic Hagiography in Translation'' (Berkeley: University of California Press, 2009), passim. In the traditional Islamic understanding, a saint is portrayed as someone "marked by pecialdivine favor ... ndholiness", and who is specifically "chosen by God and endowed with exceptional gifts, such as the ability to work miracles".Radtke, B., "Saint", in: ''Encyclopaedia of the Qurʾān'', General Editor: Jane Dammen McAuliffe, Georgetown University, Washington, D.C. The doctrine of saints was articulated by Muslim scholars very early on in Islamic history, and particular verses of the Quran and certain hadith were interpreted by early Muslim thinkers as "documentary evidence" of the existence of saints. Grav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muslims
Muslims () are people who adhere to Islam, a Monotheism, monotheistic religion belonging to the Abrahamic religions, Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God in Abrahamic religions, God of Abraham (or ''Allah'') as it was revealed to Muhammad, the last Islamic prophet. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Tawrat (Torah), the Zabur (Psalms), and the Injeel (Gospel). These earlier revelations are associated with Judaism and Christianity, which are regarded by Muslims as earlier versions of Islam. The majority of Muslims also follow the teachings and practices attributed to Muhammad (''sunnah'') as recorded in traditional accounts (hadith). With an estimated population of almost 2 billion followers, Muslims comprise around 26% of the world's total population. In descending order, the percentage of people who identify as Muslims on each ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasan Of Basra
Abi Sa'id al-Hasan ibn Yasar al-Basri, often referred to as al-Hasan al-Basri, was an ancient Muslim preacher, ascetic, theologian, exegete, scholar, and judge. Born in Medina in 642,Mourad, Suleiman A., “al-Ḥasan al-Baṣrī”, in: ''Encyclopaedia of Islam, THREE'', Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. Hasan belonged to the second generation of Muslims, all of whom would subsequently be referred to as the '' tābiʿūn'' in Sunni Islamic piety. He became one of "the most celebrated" of the ''tābiʿūn'', enjoying an "acclaimed scholarly career and an even more remarkable posthumous legacy in Islamic scholarship." Hasan, revered for his austerity and support for "renunciation" (''zuhd''), preached against worldliness and materialism during the early days of the Umayyad Caliphate, with his passionate sermons casting a "deep impression on his contemporaries."Ritter, H., “Ḥasan al-Baṣrī”, in: ''Encyclopaedia of Islam, Seco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modern World
The modern era or the modern period is considered the current historical period of human history. It was originally applied to the history of Europe and Western history for events that came after the Middle Ages, often from around the year 1500, like the Reformation in Germany giving rise to Protestantism. Since the 1990s, it has been more common among historians to refer to the period after the Middle Ages and up to the 19th century as the early modern period. The modern period is today more often used for events from the 19th century until today. The time from the end of World War II (1945) can also be described as being part of contemporary history. The common definition of the modern period today is often associated with events like the French Revolution, the Industrial Revolution, and the transition from nationalism toward the liberal international order. The modern period has been a period of significant development in the fields of science, politics, warfare, and techno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prophets And Messengers In Islam
Prophets in Islam () are individuals in Islam who are believed to spread God in Islam, God's message on Earth and serve as models of ideal human behaviour. Some prophets are categorized as messengers (; sing. , ), those who transmit Revelation, divine revelation, most of them through the interaction of an Islamic view of angels, angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the Iman (concept)#The Six Articles of Faith, six articles of the Islamic faith. Muslims believe that the first prophet was also the first human being Adam in Islam, Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran with the Arabic versions of their names; for example, the Jewish Elisha is called Elisha in Islam, Alyasa', Job (biblical figure), Job is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabi' Al-Tabi'in
The Tābiʿū al-Tābʿīn (, singular ) is the generation after the Tabi‘un, Tābi‘ūn in Islam. The first generation of Muslims are called the companions of Muhammad. The second generation of Muslims are called ''tābi‘ūn'' "Successors". The third generation are called ''tabi‘ū al-tabi‘īn'' "successors of the Successors". The three generations make up the Salaf, the "Ancestors", of Islam. Definition according to the Sunnis The Sunnis define a successor of the Successors as a Muslim who: # Saw at least one of the tābiʿ. # Was rightly guided (is a Sunni) # Died in the state of Sunnihood In a Hadith, The Nabi Muhammad said, "The best people are those living in my generation, then those coming after them, and then those coming after." Sahih Bukhari List of ''Tābiʿ al-Tābʿīn'' * Sufyan al-Thawri * Sufyan ibn ʽUyaynah * Malik ibn Anas * Abu Yusuf * Muhammad al-Shaybani * Abd al-Rahman al-Awza'i * Abd Allah ibn al-Mubarak * Al-Shafi'i * Zayd ibn Ali * Al-L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabi'un
The tābiʿūn (, also accusative or genitive tābiʿīn , singular ''tābiʿ'' ), "followers" or "successors", are the generation of Muslims who followed the companions (''ṣaḥāba'') of the Islamic prophet Muhammad, and thus received their teachings secondhand. A ''tābiʿ'' knew at least one ''ṣaḥābī''. As such, they played an important part in the development of Islamic thought and knowledge, and in the political development of the early caliphate. The next generation of Muslims after the ''tabiʿūn'' are called the '' tābiʿ at-tābiʿīn'' . The first three generations of Muhammad's followers make up the ''salaf'' of Islam. Sunni definition Muslims from the Sunni branch of Islam define a ''tābiʿ'' as a Muslim who: # Saw at least one of the companions of Muhammad # Was rightly-guided (''ar-rāšidūn'') # One who died in that state. The Khawarij are therefore not referred to as tābiʿūn even though they saw many of Muhammad's companions. Sunni Muslims also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Companions Of The Prophet
The Companions of the Prophet () were the Muslim disciples and followers of the Islamic prophet Muhammad who saw or met him during his lifetime. The companions played a major role in Muslim battles, society, hadith narration, and governance during and after the life of Muhammad. The era of the companions began following the death of Muhammad in 632 CE, and ended in 110 AH (728 CE) when the last companion Abu al-Tufayl died. Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other important matters in Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators ('' asānīd''), was the basis of the developing Islamic tradition. From the traditions (''hadith'') of the life of Muhammad and his companions are drawn the Muslim way of life (''sunnah''), the code of conduct (''sharia'') it requires, and Islamic jurisprudence (''fiqh''). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Hafs Umar An-Nasafi
Najm ad-Dīn Abū Ḥafṣ 'Umar ibn Muḥammad an-Nasafī (; 1067–1142) was a Muslim jurist, theologian, mufassir, muhaddith and historian. A Persian scholar born in present-day Uzbekistan, he wrote mostly in Arabic. Works He authored around 100 books in Hanafi jurisprudence, theology, Quran exegesis, Hadith and history. Theology * '' Al-'Aqa'id al-Nasafiyya'' () or Aqa'id al-Nasafi'' () is his most celebrated work in Kalam, which alongside ''Al-Fiqh Al-Akbar'' () of Abu Hanifa and ''Al-'Aqeedah al-Tahawiyya'' () of Abu Ja'far al-Tahawi is one of the three seminal works in Sunni Islamic creed. By the 17th-century, more than fifty commentaries were written on this work, of which the most famous is al-Taftazani's commentary named ''Sharh 'Aqaid al-Nasafi'' (). :Abu Hafs an-Nasafi wrote the ''Al-'Aqaid'' as a direct summary of ''Al-Tamhid le Qawa'id al-Tawhid'' (), the famous book by his own teacher Abu al-Mu'in al-Nasafi. :While a few Arabic sources are sceptical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Aqidah Al-Tahawiyyah
Al-'Aqida al-Tahawiyya () or ''Bayan al-Sunna wa al-Jama'a'' () is a popular exposition of Sunni Muslim doctrine written by the tenth-century Egyptian theologian and Hanafi jurist Abu Ja'far al-Tahawi. Summary The sole aim of al-Tahawi was to give a summary of the theological views of Abu Hanifa, the founder of the Hanafi school, as he states at the very beginning of his work that it is written in accordance to the methodology of the jurists, Abu Hanifa, Abu Yusuf and Muhammad ibn al-Hasan al-Shaybani. However, it can be said to represent the creed of both the Ash'aris and the Maturidis, especially the latter, given his being a follower of the Hanafi school. The Shafi'i scholar Taj al-Din al-Subki (d. 771/1370) writes that the followers of the four main schools of law, the Hanafis, the Malikis, the Shafi'is and the Hanbalis are all one in creed: The doctrines enumerated in this work are entirely derived from the Qur'an and the authentic Hadith. It starts with the monotheistic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aqidah
''Aqidah'' (, , pl. , ) is an Islamic term of Arabic origin that means "creed". It is also called Islamic creed or Islamic theology. ''Aqidah'' goes beyond concise statements of faith and may not be part of an ordinary Muslim's religious instruction. It has been distinguished from '' iman'' in "taking the aspects of Iman and extending it to a detail level" often using "human interpretation or sources". Also, in contrast with ''iman'', the word ''aqidah'' is not explicitly mentioned in the Quran. Many schools of Islamic theology expressing different ''aqidah'' exist. However, this term has taken a significant technical usage in the Islamic theology, and is a branch of Islamic studies describing the beliefs of Islam. Etymology ''Aqidah'' comes from the Semitic root '' ʿ-q-d'', which means "to tie; knot". ("Aqidah" used not only as an expression of a school of Islamic theology or belief system, but as another word for "theology" in Islam, as in: "Theology (Aqidah) covers all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Junayd Of Baghdad
Junayd of Baghdad (; ) was a mystic and one of the most famous of the early wali, Islamic saints. He is a central figure in the spiritual lineage of many tariqa, Sufi orders. Junayd taught in Baghdad throughout his lifetime and was an important figure in the development of Sufi doctrine. Like Hasan of Basra before him, was widely revered by his students and disciples as well as quoted by other mystics. Because of his importance in Sufi theology, Junayd was often referred to as the "Sultan". Early life and education The exact birth date of Abu-l-Qāsim al-Junayd ibn Muḥammad ibn al-Junayd al-Khazzāz al-Qawārīrī (Arabic: أبو القاسم الجنيد بن محمد الخزاز القواريري) is disputed and ranges from 210 to 215 Hijri year, AH according to Abdel-Kader. His death is more certain and ranges from 296 to 298 AH (908 to 910 CE). It is believed that al-Junayd was of Persian ancestry, with his ancestors originating in Nihavand, Nihawand in modern-day Iran ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maruf Karkhi
Ma'ruf ibn Firuz al-Karkhi () was a Sufi Muslim saint. Biography Maruf was born in the district of Wasit or Karkh in Baghdad. According to some sources, he is of Mandaean origin. His father's name was Firuz, which suggests that he was of Persian origin. Attar narrates in his ''Memorial of the Saints'' that Maruf converted to Islam at a young age at the hands of Ali al-Ridha after rejecting all forms of polytheism. Tradition recounts that he immediately went and told his father and mother, who rejoiced at his decision and became Muslims themselves. After accepting Islam, Maruf became a student of Dawud al-Ta'i, and underwent a severe trial of his discipleship. Maruf, however, remained steadfast and proved himself so devout that his righteousness became locally famous. Maruf is also known to have a close relationship with Ahmad ibn Hanbal, in which ibn Hanbal is reported to have said "True knowledge is only that which Ma‘ruf has achieved.” Sufi tradition In Sufism, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
