Rudrasimha II
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Rudrasimha II
Rudrasimha II (304–348) was a ruler of the Western Satraps He declared on his coins to be the son of a Lord (Svami) named Jivadaman. His coinage is coeval with that of other rulers, who may have been sub-kings and were his sons: Yasodaman II (317–332) and Rudradaman II (332–348). During his rule, a Saka ruler inscribed the Kanakerha inscription,Marshall, The Monuments of Sanchp.392/ref> on the hill of Sanchi mentioning the construction of a well by the Saka chief and "righteous conqueror" (''dharmaviyagi mahadandanayaka'') Sridharavarman (339-368 CE).Buddhist Landscapes in Central India: Sanchi Hill and Archaeologies of Religious and Social Change, c. Third Century BC to Fifth Century AD, Julia Shaw, Routledge, 201p58-59/ref> Another inscription of the same Sridhavarman with his military commander is known from Eran. These inscription point to the extent of Saka rule as the time of Rudrasimha II. Coins of Rudrasimha were found inside the Buddhist stupa of Devnimori i ...
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Western Satrap
The Western Satraps, or Western Kshatrapas (Brahmi:, ''Mahakṣatrapa'', "Great Satraps") were Indo-Scythian (Saka) rulers of the western and central part of India (Saurashtra (region), Saurashtra and Malwa: modern Gujarat, Maharashtra, Rajasthan and Madhya Pradesh states), between 35 to 415 CE. The Western Satraps were contemporaneous with the Kushans who ruled the northern part of the Indian subcontinent, and were possibly vassals of the Kushans. They were also contemporaneous with the Satavahana (Andhra in Indian epic literature, Andhra) who ruled in Central India. They are called "Western Satraps" in modern historiography in order to differentiate them from the "Northern Satraps", who ruled in Punjab and Mathura until the 2nd century CE. The power of the Western Satraps started to decline in the 2nd century CE after the Saka rulers were defeated by the Emperor Gautamiputra Satakarni of the Satavahana dynasty. After this, the Saka kingdom revived, but was ultimately destroyed ...
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Devnimori
Devnimori, or Devni Mori, is a Buddhist archaeological site in northern Gujarat, about from the city of Shamlaji, in the Aravalli District of northern Gujarat, India. The site is variously dated to the 3rd century or 4th century CE, or circa 400 CE. Its location was associated with trade routes and caravans in the area of Gujarat. Site excavations have yielded Buddhist artifacts dated prior to 8th-century in the lowest layer, mixed Buddhist and Hindu artwork from the Gurjara-Pratihara period in the middle, topped by Muslim glazed ware attributed to the 14th century. The site was excavated between 1960 and 1963. The site became flooded by the Meswo reservoir, a project started in 1959 and completed over 1971–1972 over the nearby Meshwo River. Archaeological finds Buddhist sculptures The site of Devni Mori included numerous terracotta Buddhist sculptures (but no stone sculptures), also dated to the 3rd-4th century CE, and which are among the earliest sculptures that can be found ...
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Stupa
A stupa ( sa, स्तूप, lit=heap, ) is a mound-like or hemispherical structure containing relics (such as ''śarīra'' – typically the remains of Buddhist monks or nuns) that is used as a place of meditation. In Buddhism, circumambulation or ''pradakhshina'' has been an important ritual and devotional practice since the earliest times, and stupas always have a ''pradakhshina'' path around them. The original South Asian form is a large solid dome above a tholobate or drum with vertical sides, which usually sits on a square base. There is no access to the inside of the structure. In large stupas there may be walkways for circumambulation on top of the base as well as on the ground below it. Large stupas have or had ''vedikā'' railings outside the path around the base, often highly decorated with sculpture, especially at the torana gateways, of which there are usually four. At the top of the dome is a thin vertical element, with one of more horizontal discs spreadin ...
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Buddhist
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and th ...
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Sridharavarman
Sridharavarman ( Gupta script: , ''Shri-dha-ra-va-rmma-na'', ruled CE)Buddhist Landscapes in Central India: Sanchi Hill and Archaeologies of Religious and Social Change, c. Third Century BC to Fifth Century AD, Julia Shaw, Routledge, 201p58-59/ref> was a Saka (Indo-Scythian) ruler of Central India, around the areas of Vidisa, Sanchi and Eran in the , just before the Gupta Empire expansion in these areas. He calls himself a general and "righteous conqueror" () in an inscription, and ('King') and ('Great Satrap') in a probably later inscription at Eran, suggesting that he may have been a high-ranked officer who later rose to the rank of a King. Rule Although Sridharavarman took the title of , the traditional title of the Western Satraps, he probably did not belong to the line of Chastana, the founder of the dynasty, and belonged to a different Saka family. He probably suffered a defeat by the Gupta Emperor Samudragupta around , who then occupied the area around Eran and made his ...
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Kanakerha Inscription
The Kanakerha inscription, also spelled Kanakherha inscription, is an inscription found on the side of the hill of Sanchi, dating to the 3rd or 4th century CE. The region of Sanchi-Vidisha was captured from the Satavahanas by the Western Satraps during the rule of Rudrasena II (Western Satrap), Rudrasena II (255-278 CE), as shown by finds of his coinage in the area. The Western Satraps are then known to have remained in the area well into the 4th century, as shown by the Kanakherha inscription,Marshall, The Monuments of Sanchp. 392(Public Domain text) on the hill of Sanchi. The inscription mentions the construction of a well by the Western Satraps, Saka (Gupta script: , ''Śaka'') chief and "righteous conqueror" (''dharmaviyagi mahadandanayaka'') Sridharavarman (Gupta script: , ''Sridharavarmmana'').Buddhist Landscapes in Central India: Sanchi Hill and Archaeologies of Religious and Social Change, c. Third Century BC to Fifth Century AD, Julia Shaw, Routledge, 201pp. 58–59/ref> ...
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Rudradaman II
Rudradāman I (r. 130–150) was a Śaka ruler from the Western Kshatrapas dynasty. He was the grandson of the king Caṣṭana. Rudradāman I was instrumental in the decline of the Sātavāhana Empire. Rudradāman I took up the title of ''Maha-kshtrapa'' ("Great Satrap"), after he became the king and then strengthened his kingdom. Reign As a result of his victories, Rudradāman regained all the former territories previously held by Nahapana, except for the southern territory of Poona and Nasik. The indigenous Nagas also were aggressive toward Śaka kshatrapas. Sātavāhana dominions were limited to their original base in the Deccan and eastern central India around Amaravati: War with the Yaudheyas Rudradāman conquered the Yaudheya tribes in present day Haryana, as described in the Girnar rock inscription of Rudradaman. Rudradaman refers to the Yaudheyas as a militant republic of kshatriyas that confronted him as opposed to submitting: However, the Yaudheyas soon ree ...
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Western Satraps
The Western Satraps, or Western Kshatrapas (Brahmi:, ''Mahakṣatrapa'', "Great Satraps") were Indo-Scythian (Saka) rulers of the western and central part of India ( Saurashtra and Malwa: modern Gujarat, Maharashtra, Rajasthan and Madhya Pradesh states), between 35 to 415 CE. The Western Satraps were contemporaneous with the Kushans who ruled the northern part of the Indian subcontinent, and were possibly vassals of the Kushans. They were also contemporaneous with the Satavahana (Andhra) who ruled in Central India. They are called "Western Satraps" in modern historiography in order to differentiate them from the "Northern Satraps", who ruled in Punjab and Mathura until the 2nd century CE. The power of the Western Satraps started to decline in the 2nd century CE after the Saka rulers were defeated by the Emperor Gautamiputra Satakarni of the Satavahana dynasty. After this, the Saka kingdom revived, but was ultimately destroyed by Chandragupta II of the Gupta Empire in the 4th cent ...
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Bharuch
Bharuch (), formerly known as Broach, is a city at the mouth of the river Narmada in Gujarat in western India. Bharuch is the administrative headquarters of Bharuch District. The city of Bharuch and surroundings have been settled since times of antiquity. It was a ship building centre and sea port in the pre-compass coastal trading routes to points West, perhaps as far back as the days of the pharaohs. The route made use of the regular and predictable monsoon winds or galleys. Many goods from the Far East (the famed Spice and Silk trade) were shipped there during the annual monsoon winds, making it a terminus for several key land-sea trade routes. Bharuch was known to the Greeks, the various Persian Empires, in the Roman Republic and Empire, and in other Western centres of civilisation through the end of the European Middle Ages.Periplus of the Erythraean Sea
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Visvasena
Viśvasena (Middle Brahmi: ', r.293–304 CE) was a ruler of the Western Satraps, and the 22nd ruler of the Kshatrapa dynasty. He was the last Kshatrapa ruler of the Chastana family, brother and successor to Bhartrdaman and son of Rudrasena II. A coin of Visvasena was found in excavations at the Ajanta Caves, in the burnt-brick monastery facing the caves on the right bank of the river Waghora. His successor was Rudrasimha II. File:Ajanta Visvasena.jpg, A coin of Visvasena, found in excavations at Ajanta Caves The Ajanta Caves are approximately thirty rock-cut Buddhist cave monuments dating from the second century BCE to about 480 CE in the Aurangabad district of Maharashtra state in India. The caves include paintings and rock-cut sculptures des .... References Sources * {{Western Satraps Western Satraps ...
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Ujjain
Ujjain (, Hindustani language, Hindustani pronunciation: Help:IPA/Hindi and Urdu, [ʊd͡ːʒɛːn]) is a city in Ujjain district of the States and territories of India, Indian state of Madhya Pradesh. It is the fifth-largest city in Madhya Pradesh by population and is the public administration, administrative centre of Ujjain district and Ujjain division. It is one of the Hindu pilgrimage centres of Sapta Puri famous for the ''Kumbh Mela'' held there every 12 years. The famous temple of Mahakaleshwar Jyotirlinga is located in the center of the city. An ancient city situated on the eastern bank of the Shipra River, Ujjain was the most prominent city on the Malwa plateau of central India for much of its history. It emerged as the political centre of central India around 600 BCE. It was the capital of the ancient Avanti (India), Avanti kingdom, one of the sixteen Mahajanapadas. During the 18th century, the city briefly became the capital of Scindia state of the Maratha Empire, when ...
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Rudrasena II
Rudrasena II () was a ruler of the Pravarapura-Nandivardhana branch of the Vakataka dynasty. While his reign was short, he notably married Prabhavatigupta, the daughter of the Gupta emperor Chandragupta II. His early death led to Prabhavatigupta ruling as regent for an extended period of time as his sons Divakarasena, Damodarasena, and Pravarasena II were all minors. Rudrasena's brief reign was also notable for religious changes which were likely brought about by increased Gupta influence. Unlike his ancestors who were all devout Shaivites (worshippers of Shiva), Rudrasena became a devotee of Chakrapani or Vishnu Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as "The Preserver" within t .... Rudrasena's change of faith was probably encouraged by his powerful father-in-law and his queen, who were both staunc ...
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