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Rikhabdeo
Rikhabdeo (aka Rishabhadeo) is a census town in Udaipur district in the state of Rajasthan, in north-west India. Rishabhadeo is situated from Udaipur and is on Udaipur- Ahmedabad Road. The name of the town is also Dhulev The place got its name from a Bhil chieftain named Dhuleva who guarded the temple of Lord Rishabhdev ., however it is better known as Rishabhadeo. It is a well-known pilgrim site for the temple Kesariyaji Tirth (a. k. a. the "Main Temple"). Local Bhils also worship the deity. Lord Rishabhadeo is also "Kesariaji" because a large offering of saffron (keshar, a common ingredient) is made to the deity. This temple was considered to be one of the four main religious institutions of Mewar, ruled by the Sisodia Maharanas of Udaipur, as stated by Chatur Singhji Bavji: :::"Ekling Girirajdhar Rishabdev Bhujchaar ::: Sumaron Sada Sneh so, Chaar Dham Mewar" It has been a famous Jain pilgrimage center. The famous ''Arati'' by Mulchand refers to this temple: :::"Du ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Districts Of India
A district ('' zila'') is an administrative division of an Indian state or territory. In some cases, districts are further subdivided into sub-divisions, and in others directly into ''tehsils'' or ''talukas''. , there are a total of 766 districts, up from the 640 in the 2011 Census of India and the 593 recorded in the 2001 Census of India. District officials include: *District Magistrate or Deputy Commissioner or District Collector, an officer of the Indian Administrative Service, in charge of administration and revenue collection *Superintendent of Police or Senior Superintendent of Police or Deputy Commissioner of Police, an officer belonging to the Indian Police Service, responsible for maintaining law and order *Deputy Conservator of Forests, an officer belonging to the Indian Forest Service, entrusted with the management of the forests, environment and wildlife of the district Each of these officials is aided by officers from the appropriate branch of the state governme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garba (dance)
Garba (Gujarati: ગરબા) is a form of Gujarati dance which originates from the state of Gujarat in India. The name is derived from the Sanskrit term ''Garbha'' . Many traditional garbas are performed around a centrally lit lamp or a picture or statue of the Goddess Shakti. Traditionally, it is performed during the nine-day Indian festival Navarātrī (Gujarati: નવરાત્રી, where નવ means 9, and રાત્રી means nights). Either the lamp (the ''Garba Deep'') or an image of the Goddess, Durga (also called ''Amba'') is placed in middle of concentric rings as an object of veneration. Etymology The word ''garba'' comes from the Sanskrit word for womb and so implies gestation or pregnancy — life. Traditionally, the dance is performed around a clay lantern with a light inside, called a ''Garbha Deep'' ("womb lamp"). This lantern represents life, and the fetus in the womb in particular. The dancers thus honor Durga, the feminine form of divinity. Garb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chakreshvari
In Jain cosmology, Chakeshvari or ''Apraticakra'' is the guardian goddess or Yakshini (attendant deity) of Rishabhanatha. She is the tutelary deity of the Sarawagi Jain community. Iconography The color of the goddess is golden. Her Vehicle is the Garuda. She has eight arms. As seen in photos , she is depicted with carrying two Chakras in upper two arms, carrying Trishula/ Vajra , bow, arrow, noose, Elephant goad and last arm as Varadamudra. Mata Shri Chakreshwari Devi Jain Tirth In Punjab, at village Attewali there is a famous temple of Goddess Chakreshvari, named Mata Shri Chakreshwari Devi Jain Tirth. This ancient temple is believed to be around 1000 years old and is situated in village Attewali in Sirhind town on Sirhind-Chandigarh Road. The legend has that during the times of Raja Prithviraj Chauhan, a large number of pilgrims from Rajasthan were going in bullock carts to the ancient Jain Temple of Kangra (H. P.) (still present Kangra Fort) to seek the blessings of Lord A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahavir
Mahavira (Sanskrit: महावीर) also known as Vardhaman, was the 24th ''tirthankara'' (supreme preacher) of Jainism. He was the spiritual successor of the 23rd ''tirthankara'' Parshvanatha. Mahavira was born in the early part of the 6th century BCE into a royal Kshatriya Jain family in ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained '' Kevala Jnana'' (omniscience). He preached for 30 years and attained Moksha (liberation) in the 6th century BCE, although the year varies by sect. Historically, Mahavira, who revived and preached Jainism in ancient India, was an older contemporary of Gautama Buddha. Jains celebrate ''Mahavir Janma Kalyanak'' every ye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parshvanath
''Parshvanatha'' (), also known as ''Parshva'' () and ''Parasnath'', was the 23rd of 24 ''Tirthankaras'' (supreme preacher of dharma) of Jainism. He is the only Tirthankara who gained the title of ''Kalīkālkalpataru (Kalpavriksha in this "Kali Yuga").'' Parshvanatha is one of the earliest ''Tirthankaras'' who are acknowledged as historical figures. He was the earliest exponent of Karma philosophy in recorded history. The Jain sources place him between the 9th and 8th centuries BCE whereas historians consider that he lived in the 8th or 7th century BCE. Parshvanatha was born 273 years before Mahavira. He was the spiritual successor of 22nd tirthankara Neminatha. He is popularly seen as a propagator and reviver of Jainism. Parshvanatha attained moksha on Mount Sammeda ( Madhuban, Jharkhand) popular as Parasnath hill in the Ganges basin, an important Jain pilgrimage site. His iconography is notable for the serpent hood over his head, and his worship often includes Dharanendra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neminatha
Neminatha, also known as Nemi and Arishtanemi, is the twenty-second ''tirthankara'' (ford-maker) in Jainism. Along with Mahavira, Parshvanatha and Rishabhanatha, Neminatha is one of the twenty four ''tirthankaras'' who attract the most devotional worship among the Jains. Neminatha lived 81,000 years before the 23rd ''tirthankara'' Parshvanatha. He was the youngest son of king Samudravijaya and queen Shivadevi. Krishna, who was the 9th and last Jain Vasudev, was his first cousin. He was born at Sauripura in the Yadu lineage, like Krishna. His birth date was the fifth day of ''Shravana Shukla'' of the Jain calendar. On his wedding day Neminatha heard the cries of animals being killed for the marriage feast, he left marriage and freed animals and he renounced the world to become a monk – a scene found in many Jain artwork. He had attained ''moksha'' on Girnar Hills near Junagadh, a pilgrimage center for Jains. Nomenclature The name Neminatha consists of two Sanskrit words, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mallinath
Mallinatha (Prakrit ''Mallinātha'', "Lord of jasmine or seat") was the 19th tīrthaṅkara "ford-maker" of the present ''avasarpiṇī'' age in Jainism. Jain texts indicate Mālliṇātha was born at Mithila into the Ikshvaku dynasty to King Kumbha and Queen Prajnavati. ''Tīrthaṅkara Māllīnātha'' lived for over 56,000 years, out of which 54,800 years less six days, was with omniscience ( Kevala Jnana). Mallinatha is believed to be a woman named Malli Devi by Shvetambara Jains while the Digambara sect believes all 24 tirthankara to be men including Māllīnātha. Digambara tradition believes a woman can reach to the 16th heaven and can attain liberation only being reborn as a man. Digambara tradition says Mallinatha was a son born in a royal family, and worships Mallinatha as a male. However, the Shvetambara tradition of Jainism states that Māllīnātha was female with a name Malli bai. According to Jain beliefs, Mālliṇātha became a siddha, a liberated soul whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vasupujya
Vasupujya was the twelfth tirthankara in Jainism of the '' avasarpini'' (present age). According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma. Vasupujya was born to King Vasupujya and Queen Jaya Devi at Champapuri in the Ikshvaku dynasty. His birth date was the fourteenth day of the Falgun Krishna month of the Indian calendar. He never married and remained a celibate. He attained Kevala Jnana within one month of Tapsya and Moksha at Champapuri, of Bihar in India on the fourteenth day of the bright half of the month of Ashadh. Biography Vasupujya Swami was the 12th ''tirthankara'' in Jainism of the '' Avasarpini'' (present age). According to Jain beliefs, he became a '' siddha'', a liberated soul which has destroyed all of its ''karma''. Vasupujya was born to King Vasupujya and Queen Jaya Devi at Champapuri in the Ikshvaku dynasty. His birth date was the fourteenth day of the ''Falgun Krishna'' month of the Indian calendar. He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandapa
A mandapa or mantapa () is a pillared hall or pavilion for public rituals in Indian architecture, especially featured in Hindu temple architecture. Mandapas are described as "open" or "closed" depending on whether they have walls. In temples, one or more mandapas very often lie between the sanctuary and the temple entrance, on the same axis. In a large temple other mandapas may be placed to the sides, or detached within the temple compound. Temple architecture In the Hindu temple the ''mandapa'' is a porch-like structure through the (''gopuram'') (ornate gateway) and leading to the temple. It is used for religious dancing and music and is part of the basic temple compound. The prayer hall was generally built in front of the temple's ''sanctum sanctorum'' (''garbhagriha''). A large temple would have many ''mandapa''. If a temple has more than one ''mandapa'', each one is allocated for a different function and given a name to reflect its use. For example, a ''mandapa'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashtadhatu
Ashtadhatu (), also called octo-alloy, is an alloy often used for casting metallic idols for Jain and Hindu temples in India. The composition is laid down in the ''Shilpa shastras'', a collection of ancient texts that describe arts, crafts, and their design rules, principles and standards. Ashtadhatu is used because it is considered extremely pure, ''sattvic'' of Sattva, in Hinduism, and does not decay, and it is also restricted to the gods Kubera, Vishnu, Krishna, Rama, Kartikeya, and goddesses, Durga and Lakshmi. Its traditional composition is gold, silver, copper, lead, zinc, tin, iron and antimony or mercury Mercury commonly refers to: * Mercury (planet), the nearest planet to the Sun * Mercury (element), a metallic chemical element with the symbol Hg * Mercury (mythology), a Roman god Mercury or The Mercury may also refer to: Companies * Merc .... In genuine Ashtadhatu, all eight metals are in equal proportion (12.5% each). Sometimes an alloy idol is termed Ashtad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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