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Chakreshvari
In Jain cosmology, Chakeshvari or ''Apraticakra'' is the guardian goddess or Yakshini (attendant deity) of Rishabhanatha. She is the tutelary deity of the Sarawagi Jain community. Iconography The color of the goddess is golden. Her Vehicle is the Garuda. She has eight arms. As seen in photos , she is depicted with carrying two Chakras in upper two arms, carrying Trishula/ Vajra , bow, arrow, noose, Elephant goad and last arm as Varadamudra. Mata Shri Chakreshwari Devi Jain Tirth In Punjab, at village Attewali there is a famous temple of Goddess Chakreshvari, named Mata Shri Chakreshwari Devi Jain Tirth. This ancient temple is believed to be around 1000 years old and is situated in village Attewali in Sirhind town on Sirhind-Chandigarh Road. The legend has that during the times of Raja Prithviraj Chauhan, a large number of pilgrims from Rajasthan were going in bullock carts to the ancient Jain Temple of Kangra (H. P.) (still present Kangra Fort) to seek the blessings of Lo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yakshini
''Yakshinis'' or ''yakshis'' (यक्षिणी sa, yakṣiṇī or ''yakṣī''; pi, yakkhiṇī or ''yakkhī'') are a class of female nature spirits in Hindu, Buddhist, and Jain religious mythologies that are different from devas and asuras (classes of power-seeking beings), and gandharvas or apsaras (celestial nymphs). Yakshinis and their male counterparts, the yakshas, are one of the many paranormal beings associated with the centuries-old sacred groves of India. Yakshis are also found in the traditional legends of Northeastern Indian tribes, ancient legends of Kerala, and in the folktales of Kashmiri Muslims. Sikhism also mentions yakshas in its sacred texts. The well behaved and benign ones are worshipped as tutelaries, they are the attendees of Kubera, the treasurer of the gods, and also the Hindu god of wealth who ruled Himalayan kingdom of Alaka. There are also malign and mischievous yakshinis with poltergeist-like behaviours, that can haunt and curse huma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishabha
Rishabhanatha, also ( sa, ऋषभदेव), Rishabhadeva, or Ikshvaku is the first (Supreme preacher) of Jainism and establisher of Ikshvaku dynasty. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology, and called a "ford maker" because his teachings helped one across the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago. He was the spiritual successor of Sampratti Bhagwan, the last Tirthankar of previous time cycle. He is also known as Ādinātha which translates into "First (''Adi'') Lord (''nātha'')", as well as Adishvara (first Jina), Yugadideva (first deva of the yuga), Prathamarajeshwara (first God-king), Ikshvaku and Nabheya (son of Nabhi). Along with Mahavira, Parshvanath, Neminath, and Shantinath; Rishabhanath is one of the five Tirthankaras that attract the most devotional worship among the Jains. According to traditional accounts, he was born to king Nabhi and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ambika (Jainism)
In Jainism, Ambika ( sa, अम्बिका, "Mother") or Ambika Devi ( "the Goddess-Mother") is the "dedicated attendant deity" or "protector goddess" of the 22nd Tirthankara, Neminatha. She is also known as ''Ambai'', ''Amba'', ''Kushmandini'' and ''Amra Kushmandini''. She is often shown with one or more children and often under a tree. She is frequently represented as a pair (Yaksha Sarvanubhuti on the right and Kushmandini on the left) with a small Tirthankar image on the top. The name ''ambika'' literally means mother, hence she is Mother Goddess. The name is also a common epithet of Hindu Goddess Parvati. Etymology The name Ambika is a Sanskrit words, that translates to mother. Jain Biography Early life According to Jain text, Ambika is said to have been an ordinary woman named Agnila who became a Goddess. She lived in the city of Girinagar with her husband, ''Soma'' as per Śhvētāmbara tradition and ''Somasarman'' as per Digambara tradition and h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gomukha
In Jain cosmology, Gomukha is the guardian god or Yaksha (attendant deity) of Rishabhanatha, the first Tirthankara. Legacy Worship Gomukha along with Dharanendra is the most popular yaksha in Jainism. Iconography According to Jain tradition, Gomukha is depicted as two or four armed yaksha riding on an elephant. As the name suggests, gomukha has the head of a bull. Gomukha carries a goad in left hand and noose in left. In other two lower arms gomukha carries ''varada'' and conch. The yaksha-yakshi pair sculptures of Gomukha-Chakreshwari are one of the most favoured along with Ambika- Sarvanubhuti and Dharanendra- Padmavati. The image of Gomukha yaksha in Ellora caves is noteworthy. File:Dadabari, Mehrauli - Gomukha.jpg, Gomukha at Dadabari, Mehrauli File:Trilok Teerth Dham - Exterior - Gomukha.jpg, Gomukha at Trilok Teerth Dham File:Shri Atma Vallabh Jain Smarak - gomukha.jpg, Gomukha at Shri Atma Vallabh Jain Smarak See also * Dharanendra * Chakreshwari * Pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarawagi
The Sarawagi or Saraogi or Sarawgi Jain community, meaning a Jain Śrāvaka, is also known as the Khandelwal. They originated from Khandela, a historical town in northern Rajasthan. The Sarawagi community owes its name to a strong historical association with Jainism. Also technically the term Sarawagi or shravaka is applicable to all Jains, the Khandelwal Jains is the only community that has used it extensively, although the term is sometimes also used by Jain Agrawals in Rajasthan. The Khandelwals have 84 divisions. The legendary origin of these divisions is given in a 17th-century book, "Shravakotpatti Varnanam". It mentions how the ruler Girakhandel of Khandela was planning to sacrifice one thousand Jain monks in a naramedha yajña. However, with the assistance of goddess Chakreshvari, muni Jinasena persuaded the ruler to give up violence. The ruler along with his eighty-three chiefs became Jain Śrāvakas, giving rise to eighty-four gotra. Organizations The Khandelwal Di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmavati (Jainism)
Padmāvatī is the protective goddess or śāsana devī (शासनदेवी) of Pārśvanātha, the twenty-third Jain tīrthāṅkara, complimenting Parshwa yaksha in Swetambara and Dharanendra in digambar the shasan deva. She is a yakshi (attendant goddess) of Parshwanatha. Jain Biography There is another pair of souls of a nāga and nāginī who were saved by Parshwanath while being burnt alive in a log of wood by the tapas kamath, and who were subsequently reborn as Indra (Dharanendra in particular) and Padmavati (different from sashan devi) after their death. According to the Jain tradition, Padmavati and her husband Dharanendra protected Lord Parshvanatha when he was harassed by Meghmali. After Padmavati rescued Parshvanatha grew subsequently powerful in to yakshi, a powerful tantric deity and surpassed other snake goddess ''Vairotya''. Legacy Worship Goddess Padmavati along with Ambika, Chakreshvari are held as esteemed deities and worshipped in Jains al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Varadamudra
Varadamudra is a mudra, and it indicates a gesture by the hand and symbolizes dispensing of boons. For varadamudra, the right hand is used. It is held out, with palm uppermost and the fingers pointing downwards. Varadamudra and abhayamudra are the most common of several other mudras seen on divine figures in the art of Indian religions Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Hinduism, Jainism, Buddhism, and Sikhism,Adams, C. J."Classification of .... Often the open hand is shown with a lotus bud in the centre. References *''Dictionary of Hindu Lore and Legend'' () by Anna Dallapiccola Buddhist rituals Hand gestures Hindu philosophical concepts Mudras {{Buddhism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prithviraj Chauhan
Prithviraja III ( IAST: Pṛthvī-rāja; reign. – 1192 CE), popularly known as Prithviraj Chauhan or Rai Pithora, was a king from the Chauhan (Chahamana) dynasty who ruled the territory of Sapadalaksha, with his capital at Ajmer in present-day Rajasthan. Ascending the throne as a minor in 1177 CE, Prithviraj inherited a kingdom which stretched from Thanesar in the north to Jahazpur (Mewar) in the south, which he aimed to expand by military actions against neighbouring kingdoms, most notably defeating the Chandelas. Prithviraj led a coalition of several Rajput kings and defeated the Ghurid army led by Muhammad Ghori near Taraori in 1191 AD. However, in 1192 CE, Ghori returned with an army of Turkish mounted archers and defeated the Rajput army on the same battlefield. Prithviraj fled the battlefield, but was captured near Sirsa and executed. His defeat at Tarain is seen as a landmark event in the Islamic conquest of India, and has been described in several semi-lege ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Goddess Chakreshwari - Kankali Mound - Circa 10th Century CE - ACCN 00-D-6 - Government Museum - Mathura 2013-02-23 5387
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal '' dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), '' brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trishula
The ''trishula'' () is a trident, a divine symbol, commonly used as one of the principal symbols in Hinduism. In Nepal and Thailand, the term also often refers to a short-handled weapon which may be mounted on a ''daṇḍa'' " staff". Unlike the Okinawan sai, the ''trishula'' is often bladed. In Indonesian, ''trisula'' usually refers specifically to a long-handled trident, while the diminutive version is more commonly known as a ''cabang'' or '' tekpi''. Etymology The name ''trishula'' ultimately derives from the Sanskrit word त्रिशूल (triśūla), from त्रि (trí), meaning "three", and शूल (śū́la), meaning "a sharp iron pin or stake", referring in this case to the weapon's three prongs. Symbolism File:Trishool A4.svg, Shiva's ''trishula'' with damaru File:Trishula.svg, ''Trishula'' details The ''trishula'' symbolism is polyvalent and rich. It is wielded by the god Shiva and is said to have been used to sever the original head of Gane ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elephant Goad
The elephant goad, bullhook, or ankus (from Sanskrit ' or ''ankusha'') is a tool employed by mahout in the handling and training of elephants. It consists of a hook (usually bronze or steel) which is attached to a handle, ending in a tapered end. A relief at Sanchi and a fresco at the Ajanta Caves depict a three-person crew on the war elephant, the driver with an elephant goad, what appears to be a noble warrior behind the driver and another attendant on the posterior of the elephant.Nossov, Konstantin & Dennis, Peter (2008). ''War Elephants''. illustrated by Peter Dennis. Edition: illustrated. Osprey Publishing.(accessed: Monday April 13, 2009), p.18 Nossov and Dennis (2008 p 19) report that two perfectly preserved elephant goads were recovered from an archaeological site at Taxila and are dated from 3rd century BCE to the 1st century CE according to Marshall. The larger of the two is 65 cm long. Nossov and Dennis (2008: p. 16) state: An ''ankusha'', a sharpened ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajra
The Vajra () is a legendary and ritual weapon, symbolising the properties of a diamond (indestructibility) and a thunderbolt (irresistible force). The vajra is a type of club with a ribbed spherical head. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points with which to stab. The vajra is the weapon of Indra, the Vedic king of the devas and heaven. It is used symbolically by the dharmic traditions of Hinduism, Buddhism, and Jainism, often to represent firmness of spirit and spiritual power. According to Hinduism, the vajra is considered one of the most powerful weapons in the universe. The use of the vajra as a symbolic and ritual tool spread from Hinduism to other religions in India and other parts of Asia. Etymology According to Asko Parpola, the Sanskrit () and Avestan both refer to a weapon of the Godhead, and are possibly from the Proto-Indo-European root ''*weg'-'' which means "to be(come) powerful". It is related to Proto- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
