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Jain cosmology Jain cosmology is the description of the shape and functioning of the Universe (''loka'') and its constituents (such as living beings, matter, space, time etc.) according to Jainism. Jain cosmology considers the universe as an uncreated entity t ...
, Chakeshvari or ''Apraticakra'' is the guardian goddess or
Yakshini ''Yakshinis'' or ''yakshis'' (यक्षिणी sa, yakṣiṇī or ''yakṣī''; pi, yakkhiṇī or ''yakkhī'') are a class of female nature spirits in Hindu, Buddhist, and Jain religious mythologies that are different from devas and ...
(attendant deity) of
Rishabhanatha Rishabhanatha, also ( sa, ऋषभदेव), Rishabhadeva, or Ikshvaku is the first (Supreme preacher) of Jainism and establisher of Ikshvaku dynasty. He was the first of twenty-four teachers in the present half-cycle of time in Jain c ...
. She is the
tutelary deity A tutelary () (also tutelar) is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of "tutelary" expresses the concept of safety and ...
of the
Sarawagi The Sarawagi or Saraogi or Sarawgi Jain community, meaning a Jain Śrāvaka, is also known as the Khandelwal. They originated from Khandela, a historical town in northern Rajasthan. The Sarawagi community owes its name to a strong historical as ...
Jain Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being ...
community.


Iconography

The color of the goddess is golden. Her Vehicle is the Garuda. She has eight arms. As seen in photos , she is depicted with carrying two
Chakra Chakras (, ; sa , text=चक्र , translit=cakra , translit-std=IAST , lit=wheel, circle; pi, cakka) are various focal points used in a variety of ancient meditation practices, collectively denominated as Tantra, or the esoteric or ...
s in upper two arms, carrying
Trishula The ''trishula'' () is a trident, a divine symbol, commonly used as one of the principal symbols in Hinduism. In Nepal and Thailand, the term also often refers to a short-handled weapon which may be mounted on a ''daṇḍa'' " staff". Unlik ...
/
Vajra The Vajra () is a legendary and ritual weapon, symbolising the properties of a diamond (indestructibility) and a thunderbolt (irresistible force). The vajra is a type of club with a ribbed spherical head. The ribs may meet in a ball-shape ...
, bow, arrow, noose,
Elephant goad The elephant goad, bullhook, or ankus (from Sanskrit ' or ''ankusha'') is a tool employed by mahout in the handling and training of elephants. It consists of a hook (usually bronze or steel) which is attached to a handle, ending in a tapered ...
and last arm as
Varadamudra Varadamudra is a mudra, and it indicates a gesture by the hand and symbolizes dispensing of boons. For varadamudra, the right hand is used. It is held out, with palm uppermost and the fingers pointing downwards. Varadamudra and abhayamudra are ...
.


Mata Shri Chakreshwari Devi Jain Tirth

In Punjab, at village Attewali there is a famous temple of Goddess Chakreshvari, named Mata Shri Chakreshwari Devi Jain Tirth. This ancient temple is believed to be around 1000 years old and is situated in village Attewali in Sirhind town on Sirhind-Chandigarh Road. The legend has that during the times of Raja
Prithviraj Chauhan Prithviraja III (IAST: Pṛthvī-rāja; reign. – 1192 CE), popularly known as Prithviraj Chauhan or Rai Pithora, was a king from the Chauhan (Chahamana) dynasty who ruled the territory of Sapadalaksha, with his capital at Ajmer in present- ...
, a large number of pilgrims from Rajasthan were going in bullock carts to the ancient Jain Temple of Kangra (H. P.) (still present Kangra Fort) to seek the blessings of Lord Aadinath. The pilgrims had also brought an idol of Mata Chakreshwari Devi, an ardent worshipper (known as Adishthayak Devi or Shasan Devi of Lord Aadinath) of Lord Aadinath. On their way, the caravan halted for the night at Sirhind, the present site of this temple. Next morning when the caravan was all set to move, the Rath (Chariot) carrying the idol of Mata Shri Chakreshwari Devi did not move despite of the best efforts of the pilgrims. The devotees were at a loss to know the reason and were perplexed. Then all of a sudden, there was flood of light inside the paalki carrying the idol and there was an aakashvani “Let this be my place of Abode”. The pilgrims said `Mother, this is all sandy area, there is no water, around here, we had a miserable night yesterday”. The voice replied, “A few yards towards north of this place dig the land and you will get water”. To the astonishment of pilgrims, they just dug a few feet and a fountain of water started flowing. The pilgrims were very much pleased and they installed the idol of Mata Chakreshwari Devi at this place and built a beautiful temple there. The pilgrims also settled here. The place where a fountain of water had erupted has been developed into a small well known as amrit-kund. Even today, the water of this tank is held sacred by the devotees and they carry home to preserve the same. Over the years, the place has been converted into a full-fledged place of pilgrimage with facilities of boarding and lodging, although the ancient idol of Mata Chakreshwari Devi remains at its original place. A big temple of Lord Aadinath is under construction in the vicinity. The spiritual powers of Mata Chakreshwari Devi have been depicted very nicely on one of the walls of the temple through very fine glass work in a majestic style. Every year a fair is held here in the month of Kartik. People, cutting across religions visit this place with great reverence from all over the world in huge numbers every year. The glory of this place is increasing with every passing day. It is worth mentioning here that Diwan Todar Mal Jain, who was an ardent worshipper of Mata Chakreshwari Devi, paid gold coins to the Nawab of Sirhind, Wazir Khan for acquiring land to cremate the bodies of Guru Gobind Singh's mother and two sons, who were done to death in Gurdwara Jyoti Swarup.Pilgrims pay obeisance at Mata Chakreshwari Devi temple, United News of India, Oct 15, 2016
/ref> Sirhind town is situated approximately halfway between Ambala (Haryana) and Ludhiana (Punjab), around 50 km from these stations. The place is easily accessible by road. The temple is situated very near to the famous Gurdwara Jyoti Swarup.


See also

*
Padmavati Padmāvatī may refer to: Deities * Lakshmi, the Hindu goddess of fortune * Alamelu, or Padmāvatī, a Hindu goddess and consort of Sri Venkateshwara of Tirupati * Manasa, a Hindu serpent goddess * Padmavati (Jainism), a Jain attendant goddess ( ...
*
Ambika Ambika may refer to: Mythology * Ambika (goddess), an avatar of the Hindu goddesses Durga, Parvati, and Shakti * Ambika (Jainism), a Jain Yakshini goddess * Ambika (Mahabharata), the wife of Vichitravirya was also the mother of Dhritarashtra, ...


Notes


References

* {{Jainism topics Heavenly attendants in Jainism Rishabhanatha