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Revan Nath
Shri Revan Natha, also known as Revan Siddh, Kada Siddha, and, Kaadhsiddheshwar Siddharaj was the 7th or 8th Navnath. He is especially worshipped in western India, where several temples are dedicated to him, and several sampradayas trace their origin to him, the best-known being the Inchegeri Sampradaya. Etymology Kada Siddha According to one account, Revan nath derived the name ''Kada Siddha'' from his siddhi, powers: Kaadhsiddheshwar According to another account, Revanath settled on the Siddhgiri hill for ascetic practice, living on whatever the jungle, gave him. He became famous known as Kaadsiddheswar * "Kaadha" means a jungle; * siddha, siddha guru, mean "one who is accomplished"; * "ishwar" means Shiva, the "Supreme lord". Meaning "the one who attained supreme realization in a forest". Biography Revan Nath was born at the bank of Reva River (Narmada River ), and was brought up at a farmer’s house. Mahima Siddhi One morning when he proceeded to his farm, Lord Guru D ...
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Navnath
The Navanath (हिंदी - नवनाथ), also spelt as Navnatha in vernacular languages, are the nine saints, Masters or Naths on whom the Navnath Sampradaya, the lineage of the nine gurus, is based.nisargadatta.org, ''Navnath Sampradaya''
They are worshipped collectively as well as individually.


Nine gurus

Some members of the Nath Sampraday believe Rishi Dattatreya, an incarnation of the Hindu trinity

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Kolhapur
Kolhapur () is a city on the banks of the Panchganga River in the southern part of the Indian state of Maharashtra. It is the administrative headquarter of the Kolhapur district. In, around 2 C.E. Kolapur's name was 'Kuntal'. Kolhapur is known as ''`Dakshin Kashi''' or Kashi of the South because of its spiritual history and the antiquity of its shrine Mahalaxmi, better known as Ambabai. The region is known for the production of the famous hand-crafted and braided leather slippers called Kolhapuri chappal, which received the Geographical Indication designation in 2019. In Hindu mythology, the city is referred to as "''Karvir''." Before India became independent in 1947, Kolhapur was a princely state under the Bhosale Chhatrapati of the Maratha Empire. It is an important center for the Marathi film industry. Etymology Kolhapur is named after Kolhasur, a demon in Hindu History. According to History, the demon Kolhasur renounced asceticism after his sons were killed by God f ...
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Hinduism In Maharashtra
Hindus form 80% of the population in Maharashtra with hindus being in the majority all the districts of the state. In every village of Maharashtra, at least a temple can be found. Gudhipadawa is a festival of Marathi Hindus. This festival is celebrated on Marathi New Year. Tradition Varakari is a major tradition followed by Marathi Hindus. Varakaris are Vaishnav devotees. Vththal is a deity worshipped mostly in Varakari tradition. Many temples are built in Maharashtra by some Varakari organizations and also by northern and southern organizations such as Svaminarayana, ISCKON, etc. So, a mixed culture is found in Maharashtra. The main Deity worshipped in Maharashtra is Viththal (a form of Krishna). But, people do not know that Viththal and Krishna are the same because Krishna is worshipped as Shrikrushna (Kri>Kru:ऋ). Religion in Maharashtra Deities Maharashtrian Hindus worship many deities that are considered incarnations or manifestations of Vishnu.They also worship Shi ...
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Mahasiddha
Mahasiddha (Sanskrit: ''mahāsiddha'' "great adept; ) is a term for someone who embodies and cultivates the " siddhi of perfection". A siddha is an individual who, through the practice of sādhanā, attains the realization of siddhis, psychic and spiritual abilities and powers. Mahasiddhas were practitioners of yoga and tantra, or ''tantrika''s. Their historical influence throughout the Indian subcontinent and the Himalayas was vast and they reached mythic proportions as codified in their songs of realization and hagiographies, or namtars, many of which have been preserved in the Tibetan Buddhist canon. The Mahasiddhas are the founders of Vajrayana traditions and lineages such as Dzogchen and Mahamudra. Robert Thurman explains the symbiotic relationship between Tantric Buddhist communities and the Buddhist universities such as Nalanda which flourished at the same time. Genealogy and historical dates The exact genealogy and historical dates of the Mahasiddhas are contentiou ...
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Shaivism
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisa ...
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Bhoodsidhhanath
''For other uses related to Sidhhanath Temple, see: Sidhhanath Temple (other)'' Bhoodsidhhnatha is another name for the Hindu deity Siddhanath, who is believed to be incarnation of Shiva. Siddhanath is patron god of adjacent regions and one of among several regional protective (Kshetrapal) gods of Maharashtra. There is a temple dedicated to Bhoodsidhhnatha at the village of Bhood in Maharashtra., India. Chaitra-Astami An annual festival celebrating Bhoodsidhhanatha is held on Chaitra Krishna Ashtami, a three-day celebration of the deity's wedding ceremony. On the first day, a bullock cart race is organised near the temple. Second day is the most important day and on this day ''Sasankathi''(Holy long wooden or metallic bar) and ''Diva''(Holy lamp) are the main attractions. On the third day ''Kusumba''(Type of Bhang) is serveed as Prasadam to Bhoodsidhhnatha. See also *Sidhhanath Temple, Kharsundi Siddhanath is believed to be incarnation of Lord Shiva Shiv ...
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Sidhhanath Temple, Kharsundi
Siddhanath is believed to be incarnation of Lord Shiva. Siddhanath is the patron god of Atpadi and adjacent regions and one of among several regional protective (Kshetrapal) gods of Maharashtra. Historical temple of lord Siddhnath,a big temple built in 450 years ago. The God in this temple is reincarnation of Lord Shiva even called as NathBaba. This God had two wives one stays with him (Goddess Jogeshwari) and other wife that is goddess Zakabai who is staying few km away from kharsundi near from Neilkarnji. God Nathbaba can meet her once in 3 years and this condition was put by his first wife Goddess Jogeswari. So all the villagers go along with Palki of god to meet her some where in December. Near Kharsundi there is a place called Gohdapur where the natural spring of water is coming from ages and does not go dry, the story is that God Nathbabas Horse once saw the snake and jumped and put its feet on ground, the water started flowing there, the snake was there for restrict god fro ...
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Revansiddha Temple
''For other uses related to Sidhhanath Temple, see: Sidhhanath Temple (other)'' Revansiddha Temple is a holistic devine temple dedicated to Lord Sri dev Revansiddha, (Renukacharya-the first panchacharya). It was built in the' 16th century and lies hardly three furlongs away from the village Renavi. Renavi is celebrated for an old temple dedicated to Revan Nath( Revan Siddh), a saint of repute, said to have been under the special favour of Lord Sri. Dattatreya and lil a great favourite of the Lingayats, because Lord Sri dev Revansiddhanath met Sri Siddheshwar Maharaj, main Saint of Lingayat at Gurubhet in Sholapur city & gave Diksha. History The temple is a conspicuous object on the south side of the Chiplun-Karad-Bijapur road as soon as the plateau is reached. To the east of this sacred shrine is Urul Siddh and to the west in a tunnel is Visvaradya. The story runs that the Revan mountain was formerly composed of five metals. White crystals are found in abundance o ...
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Basava
Basaveshwara, colloquially known as Basavanna, was a 12th-century CE Indian statesman, philosopher, poet, Lingayat social reformer in the Shiva-focussed bhakti movement, and a Hindu Shaivite social reformer during the reign of the Kalyani Chalukya/ Kalachuri dynasty. Basava was active during the rule of both dynasties but reached the peak of his influence during the rule of King Bijjala II in Karnataka, India.Basava
Encyclopædia Britannica (2012), Quote: "Basava, (flourished 12th century, South India), Hindu religious reformer, teacher, theologian, and administrator of the royal treasury of the Kalachuri-dynasty king Bijjala I (reigned 1156–67)."
Basava spread social awareness through his poetry, popularly known as ''Vachanaas''. He rejected gender or social discrimination, superstitions and ...
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Lingayat
Lingayatism or Veera Saivism is a Hindu denomination based on Shaivism. Initially known as ''Veerashaivas'', since the 12th-century adherents of this faith are known as ''Lingayats''. The terms ''Lingayatism'' and '' Veerashaivism'' have been used synonymously, but ''Veerashaivism'' may refer to the broader ''Veerashaiva'' philosophy which predates Lingayatism, to the historical community now called ''Lingayats'', and to a contemporary (sub)tradition within Lingayatism with Vedic influences. Veerashaiva Lingayatism was revived, by the 12th-century philosopher and statesman Basava in Karnataka. ''Lingayatism'' may refer to the whole Veerashaiva Lingayat community, but also to a contemporary sub-tradition dedicated to Basava's original thought, and to a movement within this community which strives toward recognition as an independent religion. Lingayat scholars thrived in northern Karnataka during the Vijayanagara Empire (14th–18th century). In the 21st century, some Lingayats ...
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Shaiva
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisation ...
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Kaadsiddheshwar
Shri Samarth Muppin Kaadsiddheswar Maharaj (April 23, 1905 – August 16, 2001) was one of the great gurus in the Navnath tradition of Hindu philosophy. He was a disciple of Shri Samarth Siddharameshwar Maharaj, disciple of Shri Samarth Bhausaheb Maharaj, disciple of Shri Gurulingajangam Maharaj (Shri Nimbargi Maharaj), disciple of the 22nd Shri Samarth Muppin Kaadsiddheswar Maharaj. Biography Kaadsiddheswar was born on April 23, 1905 (Chaitra Sankashti day) in Linganoor village, Kolhapur district, Maharashtra state, India. His father's name was Shaigauda Patil, and he was named Jaigauda Patil. His living descendant is Indumati Magdum (daughter of his real sister). Indumati is 85 and lives with her son Sanjeev, daughter in law Jayashree and grand daughter Krupa in Nagala Park, Kolhapur. He was formally adopted by the 25th Virupaksha Kaadeshwar of the Kaneri Math, Lingayat Parampara, and invested as the 26th Mathadheepati of the (Siddhagiri) Kaneri Math, Lingayat Paramp ...
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