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Kaadsiddheshwar
Shri Samarth Muppin Kaadsiddheswar Maharaj (April 23, 1905 – August 16, 2001) was one of the great gurus in the Navnath tradition of Hindu philosophy. He was a disciple of Shri Samarth Siddharameshwar Maharaj, disciple of Shri Samarth Bhausaheb Maharaj, disciple of Shri Gurulingajangam Maharaj (Shri Nimbargi Maharaj), disciple of the 22nd Shri Samarth Muppin Kaadsiddheswar Maharaj. Biography Kaadsiddheswar was born on April 23, 1905 (Chaitra Sankashti day) in Linganoor village, Kolhapur district, Maharashtra state, India. His father's name was Shaigauda Patil, and he was named Jaigauda Patil. His living descendant is Indumati Magdum (daughter of his real sister). Indumati is 85 and lives with her son Sanjeev, daughter in law Jayashree and grand daughter Krupa in Nagala Park, Kolhapur. He was formally adopted by the 25th Virupaksha Kaadeshwar of the Kaneri Math, Lingayat Parampara, and invested as the 26th Mathadheepati of the (Siddhagiri) Kaneri Math, Lingayat Paramp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siddharameshwar
Sri Siddharameshwar Maharaj (1888–1936) was a guru in the Inchagiri Sampradaya founded by his guru Bhausaheb Maharaj, a branch of the Navnath Sampradaya, the 'Nine Masters' tradition in India. His disciples included Nath teachers Nisargadatta Maharaj, Ranjit Maharaj, Kaadsiddheshwar, and Ganapatrao Maharaj Kannur. Biography Siddharameshwar was born in 1888 in the village Pathri, Solapur, India. Since his childhood, he was very intelligent and had very sharp imbibe abilities. In 1906, he was initiated by his guru 'Shri Bhausaheb Maharaj' in Inchagiri in Karnataka India, who taught mantra meditation as the way to reach Final Reality. He was one of the contemporaries of Sri Ramana Maharshi. In 1920, Siddharameshwar started to set out on "the Bird's Path", the fast way to attain realization, six years after Bhauhaseb maharaj had died. His fellow-students opposed, but eventually he succeeded by himself. Siddharameshwar died on 9 November 1936 ( Ekadashi, 11th day in the later ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siddharameshwar Maharaj
Sri Siddharameshwar Maharaj (1888–1936) was a guru in the Inchagiri Sampradaya founded by his guru Bhausaheb Maharaj, a branch of the Navnath Sampradaya, the 'Nine Masters' tradition in India. His disciples included Nath teachers Nisargadatta Maharaj, Ranjit Maharaj, Kaadsiddheshwar, and Ganapatrao Maharaj Kannur. Biography Siddharameshwar was born in 1888 in the village Pathri, Solapur, India. Since his childhood, he was very intelligent and had very sharp imbibe abilities. In 1906, he was initiated by his guru 'Shri Bhausaheb Maharaj' in Inchagiri in Karnataka India, who taught mantra meditation as the way to reach Final Reality. He was one of the contemporaries of Sri Ramana Maharshi. In 1920, Siddharameshwar started to set out on "the Bird's Path", the fast way to attain realization, six years after Bhauhaseb maharaj had died. His fellow-students opposed, but eventually he succeeded by himself. Siddharameshwar died on 9 November 1936 (Ekadashi, 11th day in the later h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaneri Math
Siddhagiri Gramjivan Museum (Kaneri Math) at Kaneri, Kolhapur district, Maharashtra, is a sculpture museum. The full name is Siddhagiri Gramjivan (Village life) Museum. It is situated at Shri Kshetra Siddhagiri Math, a campus built around the Moola-Kaadsiddheswar Shiva temple. Museum description This museum showcases different aspects of ''Gramjivan'' (village life). ''Gram'' means ''village'' and ''jeevan'' means ''life'' in the Marathi language. This initiative was the dream of Mahatma Gandhi, and was created through the vision and efforts of Siddhagiri Gurukul Foundation co. The history of self-sufficient village life in Maharshtra, before the invasion of the Mughals, is depicted in the form of cement sculptures. Each sculpture is lifelike and represents activities performed in daily village life. There were 12 Balutedars (essentially artisan castes), and 18 Alutedars who provided equipment to carry out domestic and professional tasks. The museum is spread over , and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumbhak
Pranayama is the yogic practice of focusing on breath. In Sanskrit, ''prana'' means "vital life force", and ''yama'' means to gain control. In yoga, breath is associated with ''prana'', thus, pranayama is a means to elevate the ''prana'' ''shakti'', or life energies. Pranayama is described in Hindu texts such as the ''Bhagavad Gita'' and the ''Yoga Sutras of Patanjali''. Later in Hatha yoga texts, it meant the complete suspension of breathing. Etymology ''Prāṇāyāma'' (Devanagari: ') is a Sanskrit compound. It is defined variously by different authors. Macdonell gives the etymology as prana ('), breath, + ''āyāma'' and defines it as the suspension of breath. Monier-Williams defines the compound ' as "of the three 'breath-exercises' performed during (''See'' ', ', '". This technical definition refers to a particular system of breath control with three processes as explained by Bhattacharyya: ' (to take the breath inside), ' (to retain it), and ' (to discharge it). T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dnyaneshwar
Sant Dnyaneshwar (Marathi pronunciation: ̪ɲaːn̪eʃʋəɾ, also referred to as Jnaneshwar, Jnanadeva, Dnyandev or Mauli or Dnyaneshwar Vitthal Kulkarni (1275–1296), was a 13th-century Indian Marathi saint, poet, philosopher and yogi of the Nath Shaiva and Varkari tradition. In his short life of 21 years, he authored ''Dnyaneshwari'' (a commentary on the ''Bhagavad Gita'') and ''Amrutanubhav''. These are the oldest surviving literary works in the Marathi language, and considered to be milestones in Marathi literature. Sant Dnyaneshwar's ideas reflect the non-dualistic Advaita Vedanta philosophy and an emphasis on Yoga and bhakti towards Vithoba, an incarnation of Lord Vishnu. His legacy inspired saint-poets such as Eknath and Tukaram, and he is one of the founders of the Varkari (Vithoba-Krishna) Bhakti movement tradition of Hinduism in Maharashtra. Dnyaneshwar undertook samadhi at Alandi in 1296 by entombing himself in an underground chamber. Biography Dnyaneshwar was bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Varkari
Warkari (Marathi: वारकरी; Pronunciation: aːɾkəɾiː Meaning: 'The one who performs the ''Wari''') is a sampradaya (religious movement) within the bhakti spiritual tradition of Hinduism, geographically associated with the Indian state of Maharashtra. Warkaris worship Vitthal (also known as Vithoba), the presiding deity of Pandharpur, regarded as a form of Krishna. Saints and gurus of the bhakti movement associated with the Warkaris include Dnyaneshwar, Namdev, Chokhamela, Eknath, and Tukaram, Gadge Maharaj all of whom are accorded the title of Sant. Recent research has suggested that the Varkaris were historically the followers of VITHHAL & RAKHUMAI(विठ्ठल आणि रखुमाई). Influence The Warkari tradition has been part of Hindu culture in Maharashtra since the thirteenth-century CE, when it formed as a ''panth'' (community of people with shared spiritual beliefs and practices) during the Bhakti movement. Warkaris recognise around ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deshastha Brahmin
Deshastha Brahmin is a Hindu Brahmin subcaste mainly from the Indian state of Maharashtra and northern area of the state of Karnataka. Other than these states, according to authors K. S. Singh, Gregory Naik and Pran Nath Chopra, Deshastha Brahmins are also concentrated in the states of Telangana , Andhra Pradesh and Madhya Pradesh Author Pran Nath Chopra and journalist Pritish Nandy says, "Most of the well-known saints from Maharashtra, Karnataka and Andhra Pradesh were Deshastha Brahmins". The mother tongue of Deshastha Brahmins is either Marathi or Kannada. Some Deshasthas who settled in Telugu states also adopted Telugu as their mother tongue. Over the millennia, the Deshastha community has produced Mathematicians such as Bhāskara II, Sanskrit scholars such as Bhavabhuti; Bhakti saints such as Dnyaneshwar, Sripadaraja, Eknath, Purandara Dasa, Samarth Ramdas and Vijaya Dasa; Logicians such as Jayatirtha and Vyasatirtha. The traditional occupation of Deshastha Brahmins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sant Mat
Sant Mat was a spiritual movement on the Indian subcontinent during the 13th–17th centuries CE. The name literally means "teachings of sants", i.e. mystic Hindu saints. Through association and seeking truth by following ''sants'' and their teachings, a movement was formed. Theologically, the teachings are distinguished by inward, loving devotion by the individual soul ('' atma'') to the Divine Principal God (''Parmatma''). Socially, its egalitarianism distinguishes it from the caste system, and from Hindus and Muslims. Sant Mat not to be confused with the 19th-century Radha Soami, also known as contemporary " Sant Mat movement". The lineage of '' sants'' can be divided into two main groups: a northern group from the provinces of Punjab, Rajasthan and Uttar Pradesh, who expressed themselves mainly in vernacular Hindi; and a southern group, whose language is Marathi, represented by Namdev and other sants of Maharashtra. Etymology The expression ''Sant Mat'' literally means "Teach ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaiva
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva
Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as "The Destroyer" within the Trimurti, the Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shakta tradition, the Supreme Goddess ( Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash as well as a householder with his wife Parvati and his three children, Ganesha, Kartikeya and A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kuladevata
A kuladevatā (), also known as a kuladaivaṃ, is an ancestral tutelary deity in Hinduism and Jainism. Such a deity is often the object of one's devotion (''bhakti''), and is coaxed to watch over one's clan (''kula''), gotra, family, and children from misfortune. This is distinct from an '' ishta-devata'' (personal tutelar) and a grāmadevatā (village deities). Male kuladevatas are sometimes referred to as a kuladeva, while their female counterparts are called a kuladevi. Etymology The word ''kuladevata'' is derived from two words: ''kula'', meaning clan, and ''devata'', meaning deity, referring to the ancestral deities that are worshipped by particular clans. Veneration The deity can be represented in a male or a female human, an animal, or even an object, like a holy stone. It is believed that rituals done at a kuladeva/kuladevi temple benefits all those genetically connected with the one performing the ritual. Kuladaivams of the Shaiva tradition are often considere ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
