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Rav Nachman Bar Yitzchak
:''You might be looking for Nachman bar Huna or Nachman bar Yaakov.'' Rav Nachman bar Yitzchak (Hebrew: רב נחמן בר יצחק; died 356 CE) was a Babylonian rabbi, of the fourth and fifth generations of amoraim. It is generally accepted that references to "Rav Nachman" in the Talmud refer to Rav Nachman bar Yaakov, not to Rav Nachman bar Yitzchak. Biography His mother's brother was Rav Aha bar Yosef. Legend states that an astrologer predicted to his mother that her son would become a thief. She required him to have his head covered at all times, though he did not understand the purpose of this requirement. Once he was sitting and studying under a tree, and his head-covering slipped off. He was overcome by desire and took cluster of dates from the tree (which did not belong to him). He was a disciple of Abaye, Rava, Rav Nachman, and Rav Chisda. In his youth he studied together with Rava, sitting one row behind Rava in the beit midrash and occasionally asking each other ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nachman Bar Huna
Nachman, also Nahman is a Yiddish surname and given name, similar to the German surname Nachmann. Notable people with the name include: Surname *Dana Nachman, American documentary filmmaker *Gerald Nachman (born 1938), American journalist and writer *Jerry Nachman (1946–2004), American journalist *Jim Nachman, American politician *Rav Nachman (died 320), Jewish Talmudist *Ron Nachman (1942–2013), Israeli politician Fictional characters *Raphael Nachman, fictional mathematician in the late stories of Leonard Michaels Given name *Rebbe Nachman of Breslov *Rebbe Nachman of Horodenka *Nachman Aronszajn (1907–1980), Polish-American mathematician *Nachman Ben-Yehuda, Israeli sociologist *Nahman Berlin (), German writer *Nachman Bulman (1925–2002), American rabbi *Nachman Chazan (1813–1884), Ukrainian Orthodox Jew *Nachman Dushanski (1919–2008), Lithuanian communist *Nachman Fahrner (born 1972), Israeli musician *Nachman Goldstein (died 1894), Ukrainian Orthodox rabbi *Nachman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beit Shammai
The House of Hillel (Beit Hillel) and House of Shammai (Beit Shammai) were, among Jewish scholars, two schools of thought during the period of tannaim, named after the sages Hillel and Shammai (of the last century BCE and the early 1st century CE) who founded them. These two schools had vigorous debates on matters of ritual practice, ethics, and theology which were critical for the shaping of the Oral Law and Judaism as it is today. The Mishnah mentions the disagreement of Hillel and Shammai as one which had lasting positive value: :A disagreement which is for the sake of Heaven will be preserved, and one which is not for the sake of Heaven will not be preserved. What is a disagreement that is for the sake of Heaven? The disagreement of Hillel and Shammai. That is not for the sake of Heaven? The disagreement of Korah and his congregation. In most cases, though not always, Beit Hillel's opinion is the more lenient and tolerant of the two. In nearly all cases, Beit Hillel's opinion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sisera
Sisera ( he, סִיסְרָא ''Sîsərā'') was commander of the Canaanite army of King Jabin of Hazor, who is mentioned in of the Hebrew Bible. After being defeated by the forces of the Israelite tribes of Zebulun and Naphtali under the command of Barak and Deborah, Sisera was killed by Jael, who hammered a tent peg into his temple. Biblical account According to the biblical book of Judges, Jabin, King of Hazor, oppressed the Israelites for twenty years. His general was Sisera, who commanded nine hundred iron chariots from Harosheth Haggoyim, a fortified cavalry base. After the prophetess Deborah persuaded Barak to face Sisera in battle, they, with an Israelite force of ten thousand, defeated him at the Battle of Mount Tabor on the plain of Esdraelon. Judges 5:20 says that "the stars in their courses fought against Sisera", and the following verse implies that the army was swept away by the Wadi Kishon. Following the battle, there was peace for forty years. After the battl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yael
Jael or Yael ( he, יָעֵל ''Yāʿēl'') is the name of the heroine who delivered Israel from the army of King Jabin of Canaan in the Book of Judges of the Hebrew Bible. After Barak demurred at the behest of the prophetess Deborah, God turned Sisera over to Jael, who killed him by driving a tent peg through his skull after he entered her tent near the great tree in Zaanannim near Kedesh. Name The Hebrew ''ya'el'' means ibex, a nimble, sure-footed mountain goat native to that region. It literally translates to "he shall ascend or go up". As of 2016, ''Yael'' was one of the most common female first names in contemporary Israel. Family Jael has often been understood to be the wife of Heber the Kenite.Frymer-Kensky, Tikva. "Jael: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamar (Genesis)
In the Book of Genesis, Tamar (; ) was the daughter-in-law of Judah (twice), as well as the mother of two of his children: the twins Perez and Zerah. Genesis narrative In , Tamar is first described as marrying Judah's eldest son, Er. Because of his wickedness, Er was killed by God.Dancy, J. ''The Divine Drama: the Old Testament as Literature'', , 2002, p. 92 By way of a levirate union, Judah asked his second son, Onan, to provide offspring for Tamar so that the family line might continue. This could have substantial economic repercussions, with any son born deemed the heir of the deceased Er, and able to claim the firstborn's double share of inheritance. However, if Er was childless, Onan would inherit as the oldest surviving son. Onan performed ''coitus interruptus''. His action displeased God and so, like his older brother, God killed him. At this point, Judah is portrayed as viewing Tamar to be cursed and therefore as being reluctant to give her his remaining and youngest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lot (biblical Person)
Lot (; he, לוֹט ''Lōṭ'', lit. "veil" or "covering"; gr, Λώτ ''Lṓt''; ar, لُوط ''Lūṭ''; Syriac: ܠܘܛ ''Lōṭ'') was a man in the biblical Book of Genesis, chapters 11–14 and 19. Notable events in his life include his journey with his uncle Abram (Abraham); his flight from the destruction of Sodom and Gomorrah, during which Lot's wife became a pillar of salt; and his being intoxicated by his daughters so that they could have sexual intercourse with him and ensure their family would have descendants. Biblical account According to the Hebrew Bible, Lot was born to Haran, who died in Ur of the Chaldees. Terah, Lot's grandfather, took Abram (later called Abraham), Lot, and Sarai (later called Sarah) to go into Canaan. They settled at the site called Haran where Terah died. As a part of the covenant of the pieces, God told Abram to leave his country and his kindred. Abram's nephew Lot joined him on his journey and they went into the land of Canaan, set ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lot's Daughters
The daughters of the biblical patriarch Lot appear in chapter 19 of the Book of Genesis, in two connected stories. In the first, Lot offers his daughters to a Sodomite mob; in the second, his daughters have sex with Lot without his knowledge to bear him children. Only two daughters are explicitly mentioned in Genesis, both unnamed. However, the Hebrew midrash (interpretation) ''The Book of Jasher'' describes another daughter by the name of Paltith, who is burned to death by the Sodomites for breaking their law against giving charity to foreigners. The story of Lot offering his daughters to the Sodomites is also found in surahs 11 and 15 of the Quran, although there is no mention of the rape of Lot. In the Book of Genesis In Genesis 19, Lot shows hospitality to two angels who arrive in Sodom, and invites them to stay the night at his house. However, the men of the city gather around the house and demand that Lot hand over his guests so they can " know them". Lot admonishes them ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horayot
Horayot ( he, הוֹרָיוֹת; "Decisions") is a tractate in Seder Nezikin in the Talmud. In the Mishnah, this is the tenth and last tractate in Nezikin; in the Babylonian Talmud the ninth tractate; in the Jerusalem Talmud the eighth. It consists of three chapters in the Mishnah and two in the Tosefta. The tractate mainly discusses laws pertaining to erroneous rulings by a Jewish court, as well as unwitting actions performed by leading authorities of the Jewish people, and the sacrificial offerings (Hebrew korban, plural ''korbanot'') that might be brought as a consequence of these actions. The conclusion of the tractate (12a-13b) deals with the prioritization of korbanot in the temple and explores the question of how to quantify human life in emergency situations. Mishnah The Mishnah of Horayot is the final work of Nezikin. Horayot contains three chapters. There are twenty paragraphs of Mishna, or twenty ''mishnayot'', within the three chapters. These chapters deal with t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nazir (Talmud)
Nazir ( he, נזיר) is a treatise of the Mishnah and the Tosefta and in both Talmuds, devoted chiefly to a discussion of the laws of the Nazirite laid down in Numbers 6:1-21. In the Tosefta its title is ''Nezirut'' ("Nazariteness"). In most of the editions of the Mishnah, this treatise is the fourth in the order Nashim, and it is divided into 9 chapters, containing 48 paragraphs in all. Summary of the Mishnayot The different kinds of vows Chapter 1: The different kinds of vows which involve compulsory Nazariteship (§§ 1-2); Nazariteship for life, Samson's Nazariteship (compare Judges 12:4 et seq.), and the difference between these two kinds (§ 2); Nazariteship is calculated by days only, not by hours, and generally lasts thirty days if no definite period is given (§ 3); different expressions which make a sort of lifelong Nazariteship compulsory, although the hair may be cut once in thirty days (§ 4); peculiar indefinite expressions used in connection with the vow (§§ 5-7 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qere And Ketiv
Qere and Ketiv, from the Aramaic ''qere'' or ''q're'', ("hat isread") and ''ketiv'', or ''ketib'', ''kethib'', ''kethibh'', ''kethiv'', ("hat iswritten"), also known as "q're uchsiv" or "q're uchtiv," refers to a system for marking differences between what is written in the consonantal text of the Hebrew Bible, as preserved by scribal tradition, and what is read. In such situations, the Qere is the technical orthographic device used to indicate the pronunciation of the words in the Masoretic text of the Hebrew language scriptures (Tanakh), while the Ketiv indicates their written form, as inherited from tradition. The word is often pointed and pronounced "kri" or "keri", reflecting the opinion that it is a passive participle rather than an imperative. This is reflected in the Ashkenazi pronunciation "keri uchesiv" mentioned above. The Masoretic tradition Torah scrolls for use in public reading in synagogues contain only the Hebrew language consonantal text, handed down by tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niqqud
In Hebrew orthography, niqqud or nikud ( or ) is a system of diacritical signs used to represent vowels or distinguish between alternative pronunciations of letters of the Hebrew alphabet. Several such diacritical systems were developed in the Early Middle Ages. The most widespread system, and the only one still used to a significant degree today, was created by the Masoretes of Tiberias in the second half of the first millennium AD in the Land of Israel (see Masoretic Text, Tiberian Hebrew). Text written with niqqud is called '' ktiv menuqad''. Niqqud marks are small compared to the letters, so they can be added without retranscribing texts whose writers did not anticipate them. In modern Israeli orthography ''niqqud'' is seldom used, except in specialised texts such as dictionaries, poetry, or texts for children or for new immigrants to Israel. For purposes of disambiguation, a system of spelling without niqqud, known in Hebrew as '' ktiv maleh'' (, literally "full spelling") ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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