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Rabbi Eliezer Ben Jacob
Eliezer ben Jacob I (Hebrew: אליעזר בן יעקב) was a Tanna of the 1st century; contemporary of Eleazar Chisma and Eliezer ben Hyrcanus, and senior to Judah ben Ilai. Of his personal history nothing is known, except that he had seen the Temple at Jerusalem and was familiar with the specific purposes of its many apartments, a subject on which he was considered an authority. Some of the details, however, he eventually forgot, and was reminded of them by Abba Saul ben Batnit. Simon ben Azzai, Rabbi Akiva's contemporary, relates that he had discovered a genealogical roll wherein was stated, "The Mishnah of R. Eliezer ben Jacob is only a '' kab'' mall in proportion but clean f all deficiencies; as a result, subsequent generations generally adopted Eliezer's views as law. In the aggadah, too, he is mentioned. According to him, Deuteronomy 11:13 ("To serve Him with all your heart and with all your soul") is an admonition to the priests that, when officiating, they shall ent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eliezer Ben Jacob II
Eliezer ben Jacob II (Hebrew: אליעזר בן יעקב) was a Tanna of the 2nd century. Biography He is mentioned among Rabbi Akiva's younger disciples who survived the fall of Bethar and the subsequent Hadrianic persecutions, including Judah bar Ilai, Rabbi Meir, Shimon bar Yochai, Eliezer b. Jose ha-Gelili. With most of them he maintained halakhic disputations. He was the founder of a school known in the Talmud after his name, "Debei R. Eliezer b. Jacob", which sometimes opposed the "Debe R. Ishmael". Teachings Like his older namesake, Eliezer ben Jacob I, Eliezer II is quoted in both halakhah and aggadah. From Deuteronomy 22:5 he concludes that a woman must never handle arms or go to war, and that man must not use ornaments which women usually wear. It is related of him that he once gave up the seat of honor to a poor blind man. The distinction thus conferred on the visitor by so eminent a man induced the people thereafter bounteously to provide for the needy one, who, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aggadah
Aggadah ( he, ''ʾAggāḏā'' or ''Haggāḏā''; Jewish Babylonian Aramaic: אַגָּדְתָא ''ʾAggāḏəṯāʾ''; "tales, fairytale, lore") is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word ''haggadah'' (הַגָּדָה) is derived from the Hebrew root נגד, meaning "declare, make known, expound", also known from the common Hebrew verb להגיד.Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' (אַגָּדָה) and corresponding Aramaic ''aggadta'' (אַגָּדְתָא) are variants of ''h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Herschell Filipowski
Herschell E. Filipowski (1816 – 12 June 1872), also known as Tzvi Hirsh Filipowski (, ), was a Lithuanian-born British Jewish Hebraist, editor, mathematician, linguist and actuary. Biography Early life Herschell Filipowski was born in Virbalen, Russian Empire (today part of Lithuania) in 1816. He showed great aptitude for the study of mathematics and languages at an early age, and was fortunate in finding a Polish schoolmaster who secretly aided him in acquiring the rudiments of a modern education. Besides his native Yiddish, Filipowski became conversant in Polish, Russian, Latin, Hebrew, Arabic, English, Spanish, French, German, and Chinese, and at age 15 he published ''An Almanac for One Hundred Years'' in both Polish and Russian. In 1839 he emigrated to England, and received an appointments as Teacher of Hebrew and Oriental languages at the Jews' College and the West Metropolitan Jewish School. His first published work was ''Mo'ed Mo'adim'' on the Jewish, Karaite, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zacuto
Abraham Zacuto ( he, , translit=Avraham ben Shmuel Zacut, pt, Abraão ben Samuel Zacuto; 12 August 1452 – ) was a Castilian astronomer, astrologer, mathematician, rabbi and historian who served as Royal Astronomer to King John II of Portugal. His astrolabe of copper, his astronomical tables and maritime charts played an important role in the Spanish and Portuguese navigation capability. They were used by Vasco Da Gama and Christopher Columbus. The crater Zagut on the Moon is named after him. Life Zacuto was born in Salamanca, Castile in 1452. He may have studied and taught astronomy at the University of Salamanca. He later taught astronomy at the universities of Zaragoza and then Carthage. He was well versed in Jewish Law, and was the rabbi of his community. With the Catholic Monarchs of Spain issuing the 1492 Alhambra Decree ordering the expulsion of the Jews, Zacuto took refuge in Lisbon, Portugal. Already famous in academic circles, he was invited to court and nomin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Weiss, Dor
Isaac (Isaak) Hirsch Weiss, also Eisik Hirsch Weiss () (9 February 1815 – 1 June 1905), was an Austrian Talmudist and historian of literature born at Groß Meseritsch, Habsburg Moravia. After having received elementary instruction in Hebrew and Talmud in various '' chadorim'' of his native town, he entered, at the age of eight, the ''yeshiva'' of Moses Aaron Tichler (founded at Velké Meziříčí in 1822), where he studied Talmud for 5 years. He then studied at home under a tutor, and later in the ''yeshiva'' of Trebitsch, Moravia, under Ḥayyim Joseph Pollak, and in that of Eisenstadt, Hungary under Isaac Moses Perles, returning to his home town in 1837. Early abilities From an early age, Weiss began to study Talmud and rabbinics. He felt a keen desire for the pursuit of the secular sciences also, of which he was deprived in his youth, although he had been instructed in German by his private tutor. In some of the yeshibot which he attended instruction was given also in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heilprin, Seder Ha-Dorot
Jehiel ben Solomon Heilprin ( he, יחיאל היילפרין; c. 1660 – c. 1746) was a Lithuanian rabbi, kabalist, and chronicler. Biography He was a descendant of Solomon Luria, and traced his genealogy back through Rashi to the tanna Johanan HaSandlar. He was rabbi of Hlusk, Minsk Voivodeship until 1711, when he was called to the rabbinate of Minsk, where he officiated also as head of the yeshivah until his death. Heilprin was one of the most eminent Talmudists of his time. He was opposed to casuistry, and on this account succeeded in grouping around him a great number of liberal-minded pupils. For a long time he had to sustain a hard struggle with Aryeh Leib ben Asher Gunzberg, who, while still a young man, had founded a yeshivah at Minsk, which at first was very flourishing. Aryeh Leib attacked Heilprin's method of teaching, and the antagonism between them spread to their pupils. Later, Aryeh Leib, being obliged to assist his father in the district rabbinate, neglected his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solomon Schechter
Solomon Schechter ( he, שניאור זלמן הכהן שכטר; 7 December 1847 – 19 November 1915) was a Moldavian-born British-American rabbi, academic scholar and educator, most famous for his roles as founder and President of the United Synagogue of America, President of the Jewish Theological Seminary of America, and architect of American Conservative Judaism. Early life He was born in Focşani, Moldavia (now Romania) to Rabbi Yitzchok Hakohen, a shochet ("ritual slaughterer") and member of Chabad hasidim. He was named after its founder, Shneur Zalman of Liadi. Schechter received his early education from his father. Reportedly, he learned to read Hebrew language, Hebrew by age 3, and by 5 mastered Chumash (Judaism), Chumash. He went to a yeshiva in Piatra Neamț at age 10 and at age thirteen studied with one of the major Talmudic scholars, Rabbi Joseph Saul Nathanson of Lviv, Lemberg. In his 20s, he went to the Rabbinical College in Vienna, where he studied under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kafr 'Inan
Kafr ʿInān ( ar, كفر عنان), is a former Palestinian village, depopulated in the 1948 Arab–Israeli war. It was located around east of Acre. In ancient times, it was known as Kfar Hananiah, and was a large Jewish village and a significant pottery production center. Archaeological surveys indicate Kefar Hanania was founded in the Early Roman period, and was inhabited through the Byzantine period. It was resettled in the Middle Ages and the modern era. By mid 1500, the village was wholly Muslim and was known as Kafr 'Inan. Kafr ʿInān was captured by Israel during the 1948 Arab–Israeli war. Those who managed to remain were subsequently expelled from the village by the Israel Defense Forces (IDF) to the West Bank or to other Arab towns in the newly established Israel. Many villagers managed to "infiltrate" back to Kafr ʿInān, but on three separate occasions in January and February 1949 the Israeli army expelled them. A shrine for the Sheikh Abu Hajar Azraq ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kil'ayim (prohibition)
Kil'ayim (or Klayim) ( he, כלאים, lit. "mixture," or "diverse kinds") are the prohibitions in Jewish law which proscribe the planting of certain mixtures of seeds, grafting, the mixing of plants in vineyards, the crossbreeding of animals, the formation of a team in which different kinds of animals work together, and Shatnez, the mixing of wool with linen in garments. The prohibitions are derived from the Torah in and , and the Mishnah in Kil'ayim (Talmud), tractate Kilayim, which has a Gemara in the Jerusalem Talmud, further elaborates on the applicable circumstances. Prohibitions The Torah (; ) lists several different examples of mixtures that are prohibited as mixed species. The halakha classifies the prohibitions under the following categories:Wald, Stephen (2007) * interbreeding of animals of different species * planting mixed seeds * grafting of different species of trees * shatnez - mixing wool and linen in garments * planting grain or seed-crop in a vineyard ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bikkurim (First-fruits)
In Ancient Israel, the first-fruits ( ''Bikkurim'', ) were a type of offering that were akin to, but distinct from, ''terumah gedolah''. While ''terumah gedolah'' was an agricultural tithe, the First-fruits, discussed in the Bikkurim tractate of the Talmud, were a sacrificial gift brought up to the altar (''Bikkurim'' 3:12). The major obligation to bring First Fruits (henceforth ''Bikkurim'') to the Temple began at the festival of Shavuot and continued until the festival of Sukkot (''Bikkurim'' 1:6). This tithe was limited to the traditional seven agricultural products (wheat, barley, grapes in the form of wine, figs, pomegranates, olives in the form of oil, and dates) grown in the Land of Israel.Singer, Isidore, ed. (1901) ''Jewish Encyclopedia'' (Funk and Wagnals) ASIN: B000B68W5S s.v"Heave-Offering"/ref> This tithe, and the associated festival of Shavuot, is legislated by the Torah. Textual critics speculate that these regulations were imposed long after the offerings and f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agrarian Society
An agrarian society, or agricultural society, is any community whose economy is based on producing and maintaining crops and farmland. Another way to define an agrarian society is by seeing how much of a nation's total production is in agriculture. In an agrarian society, cultivating the land is the primary source of wealth. Such a society may acknowledge other means of livelihood and work habits but stresses the importance of agriculture and farming. Agrarian societies have existed in various parts of the world as far back as 10,000 years ago and continue to exist today. They have been the most common form of socio-economic organization for most of recorded human history. History Agrarian society were preceded by hunters and gatherers and horticultural societies and transition into industrial society. The transition to agriculture, called the Neolithic Revolution, has taken place independently multiple times. Horticulture and agriculture as types of subsistence developed among h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
