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Qing (concept)
In Chinese philosophy, ''qing'' () is a concept translated variously as "emotion", "feeling", "sentiment", or "passion". In Confucianism In Confucian thought, ''qing'' is interpreted as the behavioural quality of a person given their context, which may be bettered through the cultivation of ''ren'' (humaneness), '' li'' (ritual propriety), and '' yi'' (righteousness) to build '' de'', or virtuous moral character. Confucian scholars, such as Han Yu, traditionally identified seven basic emotions ( ), named in the Book of Rites as happiness (), anger (), grief (), fear (), love (), hate (), and desire (). Neo-Confucians understand ''qing'' as products of environmental circumstances affecting ''xing'', or innate human nature. This interpretation of ''qing'' as an emotional concept, especially as connected to ''xing'', arose after the Warring States period. In Daoism Daoist teaching aims to free a person from the passions (''qing''), as articulated by Zhuang Zhou: “ he sageh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Philosophy
Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the " Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the '' I Ching'' (the ''Book of Changes''), an ancient compendium of divination, which dates back to at least 672 BCE. It was during the Warring States era that what Sima Tan termed the major philosophical schools of China—Confucianism, Legalism, and Taoism—arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, Chinese Naturalism, and the Logicians. Even in modern society, Confucianism is still the creed of etiquette for Chinese society. Chinese philosophy as a philosophy The debate over whether the ''thought'' of ancient ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Warring States Period
The Warring States period () was an era in History of China#Ancient China, ancient Chinese history characterized by warfare, as well as bureaucratic and military reforms and consolidation. It followed the Spring and Autumn period and concluded with the Qin's wars of unification, Qin wars of conquest that saw the annexation of all other contender states, which ultimately led to the Qin (state), Qin state's victory in 221 BC as the first unified History of China#Imperial China, Chinese empire, known as the Qin dynasty. Although different scholars point toward different dates ranging from 481 BC to 403 BC as the true beginning of the Warring States, Sima Qian's choice of 475 BC is the most often cited. The Warring States era also overlaps with the second half of the Eastern Zhou Period, Eastern Zhou dynasty, though the Chinese sovereign, known as the king of Zhou, ruled merely as a figurehead and served as a backdrop against the machinations of the warring states. The "Warring St ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emotion
Emotions are mental states brought on by neurophysiological changes, variously associated with thoughts, feelings, behavioral responses, and a degree of pleasure or displeasure. There is currently no scientific consensus on a definition. Emotions are often intertwined with mood, temperament, personality, disposition, or creativity. Research on emotion has increased over the past two decades with many fields contributing including psychology, medicine, history, sociology of emotions, and computer science. The numerous theories that attempt to explain the origin, function and other aspects of emotions have fostered more intense research on this topic. Current areas of research in the concept of emotion include the development of materials that stimulate and elicit emotion. In addition, PET scans and fMRI scans help study the affective picture processes in the brain. From a mechanistic perspective, emotions can be defined as "a positive or negative experienc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Concepts In Chinese Philosophy
Concepts are defined as abstract ideas. They are understood to be the fundamental building blocks of the concept behind principles, thoughts and beliefs. They play an important role in all aspects of cognition. As such, concepts are studied by several disciplines, such as linguistics, psychology, and philosophy, and these disciplines are interested in the logical and psychological structure of concepts, and how they are put together to form thoughts and sentences. The study of concepts has served as an important flagship of an emerging interdisciplinary approach called cognitive science. In contemporary philosophy, there are at least three prevailing ways to understand what a concept is: * Concepts as mental representations, where concepts are entities that exist in the mind (mental objects) * Concepts as abilities, where concepts are abilities peculiar to cognitive agents (mental states) * Concepts as Fregean senses, where concepts are abstract objects, as opposed to mental obje ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xin (heart-mind)
In Chinese philosophy, ''xin'' () refers to the "heart" and "mind". Literally, ''xin'' refers to the physical heart, though it also refers to the "mind" as the ancient Chinese believed the heart was the center of human cognition. However, emotion and reason were not considered as separate, but rather as coextensive; ''xin'' is as much cognitive as emotional, being simultaneously associated with thought and feeling. For these reasons, it is also often translated as "heart-mind". It has a connotation of intention, yet can be used to refer to long-term goals. Confucianism Xunzi, an important early Confucian thinker, considered ''xin'' () to be cultivated during one's life, in contrast to innate qualities of ''xing'' (), or human nature. Daoism A Daoist view, specifically that of Zhuang Zhou Zhuang Zhou (), commonly known as Zhuangzi (; ; literally "Master Zhuang"; also rendered in the Wade–Giles romanization as Chuang Tzu), was an influential Chinese philosopher who live ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ganqing
''Gǎnqíng'' () literally means "feel" (''Gǎn'', 感) "affection" (''Qíng'', 情) and together the term is often translated as "feelings" or "emotional attachment". ''Gǎnqíng'' refers to a friendship-like feeling that develops between two people, groups, or business partners as their relationship deepens. ''Gǎnqíng'' is an important concept in social relations in Chinese culture that has roots in Confucianism, and is a sub-dimension to the concept of '' guānxi'' (a person's relationship network). Developing good ''gǎnqíng'' is a critical aspect of building ''guānxi'' relationships. Good ''gǎnqíng'' means that two people have developed a rapport, while deep ''gǎnqíng'' means there is a considerable emotional bond within the relationship. ''Gǎnqíng'' can also refer as "love affair" in Chinese. The term ''gǎnqíng'' is often used in comments by the government of the People's Republic of China The Government of the People's Republic of China () is an authoritarian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhuangzi (book)
The ''Zhuangzi'' ( Chinese: , historically romanized ''Chuang Tzŭ'') is an ancient Chinese text from the late Warring States period (476221) which contains stories and anecdotes that exemplify the carefree nature of the ideal Taoist sage. Named for its traditional author, "Master Zhuang" ( Zhuangzi), the ''Zhuangzi'' is one of the two foundational texts of Taoism, along with the ''Tao Te Ching''. The ''Zhuangzi'' consists of a large collection of anecdotes, allegories, parables, and fables, which are often humorous or irreverent. Its main themes are of spontaneity in action and of freedom from the human world and its conventions. The fables and anecdotes in the text attempt to illustrate the falseness of human distinctions between good and bad, large and small, life and death, and human and nature. While other ancient Chinese philosophers focused on moral and personal duty, Zhuangzi promoted carefree wandering and becoming one with "the Way" (''Dào'' ) by following nature. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhuang Zhou
Zhuang Zhou (), commonly known as Zhuangzi (; ; literally "Master Zhuang"; also rendered in the Wade–Giles romanization as Chuang Tzu), was an influential Chinese philosopher who lived around the 4th century BCE during the Warring States period, a period of great development in Chinese philosophy, the Hundred Schools of Thought. He is credited with writing—in part or in whole—a work known by his name, the ''Zhuangzi'', which is one of the foundational texts of Taoism. Life The only account of the life of Zhuangzi is a brief sketch in chapter 63 of Sima Qian's '' Records of the Grand Historian'', and most of the information it contains seems to have simply been drawn from anecdotes in the ''Zhuangzi'' itself. In Sima's biography, he is described as a minor official from the town of Meng (in modern Anhui) in the state of Song, living in the time of King Hui of Liang and King Xuan of Qi (late fourth century BC). Sima Qian writes that Chuang-Tze was especially i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taoism
Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the '' Tao'' (, 'Thoroughfare'); the ''Tao'' is generally defined as the source of everything and the ultimate principle underlying reality. The ''Tao Te Ching'', a book containing teachings attributed to Laozi (), together with the later writings of Zhuangzi, are both widely considered the keystone works of Taoism. Taoism teaches about the various disciplines for achieving perfection through self-cultivation. This can be done through the use of Taoist techniques and by becoming one with the unplanned rhythms of the all, called "the way" or "Tao". Taoist ethics vary depending on the particular school, but in general tend to emphasize '' wu wei'' (action without intention), naturalness, simplicity, spontaneity and the Three Treasures: , compassio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nature (philosophy)
Nature has two inter-related meanings in philosophy and natural philosophy. On the one hand, it means the set of all things which are natural, or subject to the normal working of the laws of nature. On the other hand, it means the essential properties and causes of individual things. How to understand the meaning and significance of nature has been a consistent theme of discussion within the history of Western Civilization, in the philosophical fields of metaphysics and epistemology, as well as in theology and science. The study of natural things and the regular laws which seem to govern them, as opposed to discussion about what it means to be natural, is the area of natural science. The word "nature" derives from Latin '' nātūra'', a philosophical term derived from the verb for birth, which was used as a translation for the earlier ( pre-Socratic) Greek term '' phusis'', derived from the verb for natural growth. Already in classical times, philosophical use of these words ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a Religious Confucianism, religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosophy, Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia dynasty, Xia (c. 2070–1600 BCE), Shang dynasty, Shang (c. 1600–1046 BCE) and Western Zhou, Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalism (Chinese philosophy), Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the real ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Confucianism
Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, and originated with Han Yu (768–824) and Li Ao (772–841) in the Tang Dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China. Neo-Confucianism could have been an attempt to create a more rationalist and secular form of Confucianism by rejecting superstitious and mystical elements of Taoism and Buddhism that had influenced Confucianism during and after the Han dynasty. Although the neo-Confucianists were critical of Taoism and Buddhism, the two did have an influence on the philosophy, and the neo-Confucianists borrowed terms and concepts. However, unlike t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
