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Qutub (Sufism)
Qutb, Qutub, Kutb, Kutub or Kotb ( ar, قطب), means 'axis', 'pivot' or 'pole'. Qutb can refer to celestial movements and be used as an astronomical term or a spiritual symbol. In Sufism, a Qutb is the perfect human being, '' al-Insān al-Kāmil'' ('The Universal Man'), who leads the saintly hierarchy. The Qutb is the Sufi spiritual leader that has a divine connection with God and passes knowledge on which makes him central to, or the axis of, Sufism, but he is unknown to the world. There are five Qutbs per era, and they are infallible and trusted spiritual leaders. They are only revealed to a select group of mystics because there is a "human need for direct knowledge of God". According to the Institute of Ismaili Studies, "In mystical literature, such as the writings of al–Tirmidhi, Abd al–Razzaq and Ibn Arabi (d. 1240), utbrefers to the most perfect human being who is thought to be the universal leader of all saints, to mediate between the divine and the human and whos ...
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Sufism
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to ...
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Anthropomorphism
Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. It is considered to be an innate tendency of human psychology. Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather. Both have ancient roots as storytelling and artistic devices, and most cultures have traditional fables with anthropomorphized animals as characters. People have also routinely attributed human emotions and behavioral traits to wild as well as domesticated animals. Etymology Anthropomorphism and anthropomorphization derive from the verb form ''anthropomorphize'', itself derived from the Greek ''ánthrōpos'' (, "human") and ''morphē'' (, "form"). It is first attested in 1753, originally in reference to the heresy of applying a human form to the Christian God.''Oxford English Dictionary'', 1st ed. "anthropomorphism, ''n.''" Oxford University ...
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Qutb Minar
The Qutb Minar, also spelled Qutub Minar and Qutab Minar, is a minaret and "victory tower" that forms part of the Qutb complex, which lies at the site of Delhi’s oldest fortified city, Lal Kot, founded by the Tomar Rajputs. It is a UNESCO World Heritage Site in the Mehrauli area of South Delhi, India. It is one of the most visited tourist spots in the city, mostly built between 1199 and 1220. It can be compared to the 62-metre all-brick Minaret of Jam in Afghanistan, of , which was constructed a decade or so before the probable start of the Delhi tower. The surfaces of both are elaborately decorated with inscriptions and geometric patterns. The Qutb Minar has a shaft that is fluted with "superb stalactite bracketing under the balconies" at the top of each stage. In general, minarets were slow to be used in India and are often detached from the main mosque where they exist. A Synthesis of South Asian and Islamic Architecture This victory tower is a symbol of the synthesis of ...
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Qutb Complex
The Qutb Minar complex are monuments and buildings from the Delhi Sultanate at Mehrauli in Delhi, India. Construction of the Qutub Minar "victory tower" in the complex, named after the religious figure Sufi Saint Khwaja Qutbuddin Bakhtiar Kaki, was begun by Qutb-ud-din Aibak, who later became the first Sultan of Delhi of the Mamluk dynasty (Gulam Vansh). It was continued by his successor Iltutmish (a.k.a. Altamash), and finally completed much later by Firoz Shah Tughlaq, a Sultan of Delhi from the Tughlaq dynasty (1320-1412) in 1368 AD. The Qubbat-ul-Islam Mosque (Dome of Islam), later corrupted into Quwwat-ul Islam, stands next to the Qutb Minar.Epigraphia Indo Moslemica, 1911–12, p. 13. Many subsequent rulers, including the Tughlaqs, Alauddin Khalji and the British added structures to the complex. Apart from the Qutb Minar and the Quwwat ul-Islam Mosque, other structures in the complex include the Alai Darwaza gate, the Alai Minar and the Iron pillar. The Quwwat ul-Is ...
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Qutb Ad-Din
Qutb ad-Din or Qutb-ud-Din ( ar, قطب‌ الدین, translit=quṭb ad-dīn; ) is an Arabic male given name translated as 'the pivot of the faith' or 'axis of the faith'. Notable people with this given name include: *Qutb al-din Hasan (died 1100), king of the Ghurid dynasty *Qutb al-Din Muhammad, or Muhammad I of Khwarazm (died 1127), appointed Shah of Khwarazm by the Seljuk sultan * Qutb al-Din Mawdud (died 1170), Zengid Emir of Mosul * Qutb al-Din Aibak (died 1210), founder of the Mamluk Sultanate of Delhi * Qutb ad-Din Muhammad (died 1219), Zengid Emir of Sinjar *Qutb ad-Dīn Haydar (died ca. 1221), Persian Sufi saint * Qutbuddin Bakhtiar Kaki (1173–1235), Indian Sufi saint *Qutb al-Din Mohammad (d. 1257) member of Qutlugh-Khanids, married Kutlugh Turkan * Qutb al-Din al-Shirazi (1236–1311), Persian scientist, musician and poet * Qutb ud din Mubarak Shah (died 1320), ruler of the Khilji dynasty in India * Qutb al-Din Muhammad (died 1346), Mihrabanid malik of Sistan *Qutb ...
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Reynold A
Reynold is an English masculine given name come from an Old High German personal name made up of the element "ragin" (''advice, decision'') and "wald" (''power, authority, brightness''). It is a cognate of ''Rögnvaldr'', which is also a source of the name Ronald. The Normans brought the name to England. Related names include: "Reginald" (English), "Reginaldo" ( Italian), "Rinaldo" (Italian), "Reinaldo" ( Portuguese, Spanish), "Reinhold" (German), "Reino" ( Finnish), "Reynol" (German, Spanish), "Reinout" ( Dutch), "Renaud" (French), "Reynaldo" (Spanish), and "Reynaud" (French). Reynold is a much less common surname than its derivative Reynolds; people with the surname "Reynold" include: Surname * Hannah Reynold, Swedish singer with Lucky Twice Lucky Twice were a Swedish pop music duo consisting of Hannah Reynold (born 25 November 1991) and Emelie Schytz (born 28 October 1991). They were signed to Family Tree Music in Sweden. Their first single, " Lucky", was released in S ...
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Abdal
Abdāl () ''lit'': substitutes, but which can also mean "generous" 'karīm''and "noble" 'sharīf'' is a term used in Islamic metaphysics and Islamic mysticism, both Sunni and Shiite, to refer to a particularly important group of God's saints. In the tradition of Sunni Islam in particular, the concept attained an especially important position in the writings of the Sunni mystics and theologians, whence it appears in the works of Sunni authorities as diverse as Abu Talib al-Makki (d. 956), Ali Hujwiri (d. 1072), Ibn Asakir (d. 1076), Khwaja Abdullah Ansari (d. 1088), Ibn Arabi (d. 1240), and Ibn Khaldun (d. 1406). It is a rank of forty saints, but more often the larger group of 356 saints in Sufi hagiography. In this theology it is said that they are only known to and appointed by Allah, and it is through their operations that the world continues to exist. The term over time has come to include a greater hierarchy of saints, all of different rank and prestige. Etymology "Abda ...
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Ali Hujwiri
Abu 'l-Ḥasan ʿAlī b. ʿUthmān b. ʿAlī al-Ghaznawī al-Jullābī al-Hujwīrī (c. 1009-1072/77), known as ʿAlī al-Hujwīrī or al-Hujwīrī (also spelt Hajweri, Hajveri, or Hajvery) for short, or reverentially as Shaykh Syed ʿAlī al-Hujwīrī or as Dātā Ganj Bakhsh by Muslims of South Asia, was an 11th-century Persian Sunni Muslim Mysticism, mystic, theologian, and preacher from Ghazna, who became famous for composing the ''Kashf ul Mahjoob, Kashf al-maḥjūb'' (), which is considered the "earliest formal treatise" on Sufism in Persian language, Persian.Strothmann, Linus, "Dātā Ganj Bakhsh, Shrine of", in: ''Encyclopaedia of Islam'', THREE, Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. It is also believed by few medieval historians that he was born in Caucasus Nowadays in Russia, Russian Federation. Ali Hujwiri is believed to have contributed "significantly" to the spread of Islam in South Asia through his preaching, with one h ...
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Allah
Allah (; ar, الله, translit=Allāh, ) is the common Arabic word for God. In the English language, the word generally refers to God in Islam. The word is thought to be derived by contraction from '' al- ilāh'', which means "the god", and is linguistically related to the Aramaic words Elah and Syriac (ʼAlāhā) and the Hebrew word '' El'' (''Elohim'') for God. The feminine form of Allah is thought to be the word Allat. The word ''Allah'' has been used by Arabic people of different religions since pre-Islamic times. The pre-Islamic Arabs worshipped a supreme deity whom they called Allah, alongside other lesser deities. Muhammad used the word ''Allah'' to indicate the Islamic conception of God. ''Allah'' has been used as a term for God by Muslims (both Arab and non-Arab) and even Arab Christians after the term " al- ilāh" and "Allah" were used interchangeably in Classical Arabic by the majority of Arabs who had become Muslims. It is also often, albeit not exclusiv ...
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Planes Of Existence
In esoteric cosmology, a plane is conceived as a subtle state, level, or region of reality, each plane corresponding to some type, kind, or category of being. The concept may be found in religious and esoteric teachings—''e.g.'' Vedanta (Advaita Vedanta), Ayyavazhi, shamanism, Hermeticism, Neoplatonism, Gnosticism, Kashmir Shaivism, Sant Mat/ Surat Shabd Yoga, Sufism, Druze, Kabbalah, Theosophy, Anthroposophy, Rosicrucianism (Esoteric Christian), Eckankar, Ascended Master Teachings, etc.—which propound the idea of a whole series of subtle planes or worlds or dimensions which, from a center, interpenetrate themselves and the physical planet in which we live, the solar systems, and all the physical structures of the universe. This interpenetration of planes culminates in the universe itself as a physical structured, dynamic and evolutive expression emanated through a series of steadily denser stages, becoming progressively more material and embodied. The emanation is conceiv ...
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Sunni Islam
Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line (the first caliph). This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor. The adherents of Sunni Islam are referred to in Arabic as ("the people of the Sunnah and the community") or for short. In English, its doctrines and practices are sometimes called ''Sunnism'', while adherents are known as Sunni Muslims, Sunnis, Sunnites and Ahlus Sunnah. Sunni Islam is sometimes refe ...
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Al-Insān Al-Kāmil
In Islamic theology, ''al-Insān al-Kāmil'' ( ar, الإنسان الكامل), also rendered as ''Insān-i Kāmil'' ( Persian/Urdu: ) and ' ( Turkish), is an honorific title to describe the Islamic prophet Muhammad. The phrase means "the person who has reached perfection", literally "the complete person". It is an important concept in Islamic culture of the prototype human being, pure consciousness, one's true identity, to be contrasted with the material human who is bound by their senses and materialism. The term was originally used by Sunni Sufis and is still used by them, but it is also used by Alawis and Alevis. This idea is based upon a hadith, which was used by Ibn Arabi, that states about Muhammad: "I was a prophet when Adam was between water and clay." The Sunni Islamic scholar Muhammad Alawi al-Maliki, has published a Sirah on Muhammad as ''al-Insān al-Kāmil''. Al-Jili was the author of an Arabic text entitled ''al-Insān al-Kāmil''. Ismailis believe that each ...
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