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Quinquagesima
Quinquagesima (), in the Western Christian Churches, is the last Sunday of Shrovetide, being the Sunday before Ash Wednesday. It is also called Quinquagesima Sunday, Quinquagesimae, Estomihi, Shrove Sunday, Pork Sunday, or the Sunday next before Lent. Quinquagesima Sunday, being the Lord's Day prior to the start of the Lenten season, is known for its meat consumption as people wished to feast before starting their fast on Ash Wednesday, the first day of Lent. Historically Lutheran countries such as Denmark mark Quinquagesima Sunday as the peak of the Fastelavn. After attending the Divine Service on Shrove Sunday, congregants enjoy Shrovetide buns (fastelavnsboller). Children often dress up and collect money from people while singing. Christians in these nations carry Shrovetide rods (fastelavnsris), which "branches decorated with sweets, little presents, etc., that are used to decorate the home or give to children." In the Revised Common Lectionary the Sunday before Lent is des ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sexagesima
Sexagesima , or, in full, Sexagesima Sunday, is the name for the second Sunday before Ash Wednesday in the pre-1970 Roman Rite liturgical calendar of the Catholic Church, and also in that of some Protestant denominations, particularly those with Lutheran and Anglican origins. Sexagesima falls within the liturgical period of Shrovetide. Significance On Sexagesima, individuals are encouraged to evaluate their current spiritual state and prepare themselves to enter the season of Lent. Such preparations can include confession and such reflections as would be profitable and in keeping with the themes of Septuagesima. Etymology and timing The name "Sexagesima" is derived from the Latin ''sexagesimus'', meaning "sixtieth," and appears to be a back-formation of Quinquagesima, the term formerly used to denote the last Sunday before Lent (the latter name alluding to the fact that there are fifty days between that Sunday and Easter, if one counts both days themselves in the total as was the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shrovetide
Shrovetide, also known as the Pre-Lenten Season or Forelent, is the Christian period of preparation before the beginning of the liturgical season of Lent. Shrovetide starts on Septuagesima Sunday, includes Sexagesima Sunday, Quinquagesima Sunday (commonly called Shrove Sunday), as well as Shrove Monday, and culminates on Shrove Tuesday, also known as Mardi Gras. During the season of Shrovetide, it is customary for Christians to ponder what Lenten sacrifices they will make for Lent. Another hallmark of Shrovetide is the opportunity for a last round of merrymaking associated with Carnival and Fastelavn before the start of the somber Lenten season; the traditions of carrying Shrovetide rods and consuming Shrovetide buns after attending church are celebrated. On the final day of the season, Shrove Tuesday, many traditional Christians, such as Lutherans, Anglicans, Methodists and Roman Catholics, "make a special point of self-examination, of considering what wrongs they need to rep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Septuagesima
Septuagesima (; in full, Septuagesima Sunday) is the name for the ninth Sunday before Easter, the third before Ash Wednesday. The term is sometimes applied to the seventy days starting on Septuagesima Sunday and ending on the Saturday after Easter. Alternatively, the term is sometimes applied also to the period commonly called Shrovetide or Gesimatide (the Pre-Lenten Season) that begins on this day and ends on Shrove Tuesday, the day before Ash Wednesday, when Lent begins. The other two Sundays in this period of the liturgical year are called Sexagesima and Quinquagesima, the latter sometimes also called ''Shrove Sunday.'' The earliest date on which Septuagesima Sunday can occur is January 18 (Easter falling on March 22 in a common year) and the latest is February 22 (Easter falling on April 25 in a leap year). Origins of the term ''Septuagesima'' comes from the Latin word for "seventieth." Likewise, ''Sexagesima,'' ''Quinquagesima,'' and '' Quadragesima'' mean "sixtieth," "f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
BWV 127
(Lord Jesus Christ, true Man and God), 127, is a cantata by Johann Sebastian Bach for use in a Lutheran service. He composed the chorale cantata in 1725 in Leipzig for the Sunday , the Sunday before Lent. It is based on Paul Eber's 1582 hymn in eight stanzas "". Bach first performed it on 11 February 1725. History and words Bach held the position of ''Thomaskantor'' (director of church music) in Leipzig from 1723. During his first year, beginning with the first Sunday after Trinity, he wrote a Bach's first cantata cycle, cycle of cantatas for the occasions of the Church cantata (Bach), liturgical year. In his second year he composed a Chorale cantata cycle, second annual cycle of cantatas, which was planned to consist exclusively of chorale cantatas, each based on one Lutheran chorale, Lutheran hymn. Bach composed the chorale cantata for List of church cantatas by liturgical occasion#Last Sunday before Lent (Estomihi), Estomihi (Quinquagesima), the last Sunday before Lent, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
BWV 23
(You true God and Son of David), , is a church cantata by Johann Sebastian Bach. He composed it in Köthen between 1717 and 1723 for Sunday and performed it as an audition piece for the position of in Leipzig on 7 February 1723. The Sunday was the last occasion for music at church before the quiet time of Lent. Bach had at least the first three movements ready for the audition in Leipzig and may have added the substantial last movement, derived from the lost Weimarer Passion, rather late. The cantata deals with healing the blind near Jericho. An anonymous author stayed close to the gospel, having the blind man call Jesus in the first movement, and begging Jesus not to pass in the second. In the last movement Bach presents an extended version of "", the German Agnus Dei of the Lutheran mass. He scored the cantata for three vocal soloists, a four-part choir, and a Baroque instrumental ensemble with oboes, strings and continuo. Bach possibly led the audition performance of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
BWV 159
(Behold, let us go up to Jerusalem), 159, is a church cantata by Johann Sebastian Bach. He composed it in Leipzig for the Sunday , the last Sunday before Lent, and probably first performed it on 27 February 1729. The gospel reading for the Sunday, from the Gospel of Luke, includes Jesus announcing his suffering and death in Jerusalem. The cantata's theme and Bach's music foreshadow his Passion. The cantata text was written by Picander, who also wrote the text for Bach's ''St Matthew Passion'' which would be performed on Good Friday later that year. He included two stanzas from Passion hymns, Paul Gerhardt's "", and a stanza from Paul Stockmann's "" as the closing chorale. Bach structured the work in five movements, and scored it for four vocal soloists, a four-part choir only in the closing chorale, and a Baroque instrumental ensemble of oboe, two violin parts, viola and continuo. The first movement is a dialogue between bass and alto, with the bass as the voice of Christ qu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fastelavn
''Fastelavn'' is a Carnival tradition in the Northern European, and historically Lutheran, nations of Denmark, Norway, Sweden, Iceland and the Faroe Islands. Fastelavn is also traditionally celebrated in Greenland. The related word Fastelovend is used for Carnival in Germany in Köln and Bonn with the same meaning. Fastelavn is related to the Roman Catholic tradition of Carnival in the days before Lent, although after Denmark became a Protestant nation the festival adopted certain distinctive characteristics. The holiday occurs the week before the Christian penitential season of Lent, culminating on Shrove Tuesday, the day before Ash Wednesday, the first day of Lent. The Swedish counterpart is ''Fastlagen'', the Icelandic is Sprengidagur, and in Finland they celebrate Laskiainen. In Estonia it is celebrated as Vastlapäev. In Iceland, Ísafjörður is the only town that celebrates ''Fastelavn'' on the same day as the other Nordic countries, on monday, locally known as ''Maskadagur'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Easter
Easter,Traditional names for the feast in English are "Easter Day", as in the '' Book of Common Prayer''; "Easter Sunday", used by James Ussher''The Whole Works of the Most Rev. James Ussher, Volume 4'') and Samuel Pepys''The Diary of Samuel Pepys, Volume 2'') as well as the single word "Easter" in books printed i157515841586 also called Pascha (Aramaic, Greek, Latin) or Resurrection Sunday, is a Christian festival and cultural holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial following his crucifixion by the Romans at Calvary . It is the culmination of the Passion of Jesus Christ, preceded by Lent (or Great Lent), a 40-day period of fasting, prayer, and penance. Easter-observing Christians commonly refer to the week before Easter as Holy Week, which in Western Christianity begins on Palm Sunday (marking the entrance of Jesus in Jerusalem), includes Spy Wednesday (on whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ash Wednesday
Ash Wednesday is a holy day of prayer and fasting in many Western Christian denominations. It is preceded by Shrove Tuesday and falls on the first day of Lent (the six weeks of penitence before Easter). It is observed by Catholics in the Roman Rite, Lutherans, Moravians, Anglicans, Methodists, Nazarenes, as well as by some churches in the Reformed tradition (including certain Congregationalist, Continental Reformed, and Presbyterian churches). As it is the first day of Lent, many Christians begin Ash Wednesday by marking a Lenten calendar, praying a Lenten daily devotional, and making a Lenten sacrifice that they will not partake of until the arrival of Eastertide. Many Christians attend special church services, at which churchgoers receive ash on their foreheads. Ash Wednesday derives its name from this practice, which is accompanied by the words, "Repent, and believe in the Gospel" or the dictum "Remember that you are dust, and to dust you shall return." The ashes ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Easter Day
Easter,Traditional names for the feast in English are "Easter Day", as in the ''Book of Common Prayer''; "Easter Sunday", used by James Ussher''The Whole Works of the Most Rev. James Ussher, Volume 4'') and Samuel Pepys''The Diary of Samuel Pepys, Volume 2'') as well as the single word "Easter" in books printed i157515841586 also called Pascha (Aramaic, Greek, Latin) or Resurrection Sunday, is a Christian festival and cultural holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial following his crucifixion by the Romans at Calvary . It is the culmination of the Passion of Jesus Christ, preceded by Lent (or Great Lent), a 40-day period of fasting, prayer, and penance. Easter-observing Christians commonly refer to the week before Easter as Holy Week, which in Western Christianity begins on Palm Sunday (marking the entrance of Jesus in Jerusalem), includes Spy Wednesday (on which the betray ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Counting
Counting is the process of determining the number of elements of a finite set of objects, i.e., determining the size of a set. The traditional way of counting consists of continually increasing a (mental or spoken) counter by a unit for every element of the set, in some order, while marking (or displacing) those elements to avoid visiting the same element more than once, until no unmarked elements are left; if the counter was set to one after the first object, the value after visiting the final object gives the desired number of elements. The related term ''enumeration'' refers to uniquely identifying the elements of a finite (combinatorial) set or infinite set by assigning a number to each element. Counting sometimes involves numbers other than one; for example, when counting money, counting out change, "counting by twos" (2, 4, 6, 8, 10, 12, ...), or "counting by fives" (5, 10, 15, 20, 25, ...). There is archaeological evidence suggesting that humans have been countin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lent
Lent ( la, Quadragesima, 'Fortieth') is a solemn religious observance in the liturgical calendar commemorating the 40 days Jesus spent fasting in the desert and enduring temptation by Satan, according to the Gospels of Matthew, Mark and Luke, before beginning his public ministry. Lent is observed in the Anglican, Eastern Orthodox, Lutheran, Methodist, Moravian, Oriental Orthodox, Persian, United Protestant and Roman Catholic traditions. Some Anabaptist, Baptist, Reformed (including certain Continental Reformed, Presbyterian and Congregationalist churches), and nondenominational Christian churches also observe Lent, although many churches in these traditions do not. Which days are enumerated as being part of Lent differs between denominations (see below), although in all of them Lent is described as lasting for a total duration of 40 days. In Lent-observing Western Churches, Lent begins on Ash Wednesday and ends approximately six weeks later; depending on the Christian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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