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Qenneshre
Qenneshre (also ''Qēnneshrē'' or ''Qennešre'', Syriac language, Syriac for "eagle's nest"; Arabic ''Qinnisrī'') was a large Syriac Orthodox Church, West Syriac monastery between the 6th and 13th centuries. It was a centre for the study of ancient Greek literature and the Church Fathers, Greek Fathers, and through its Syriac translations it Greek contributions to Islamic world, transmitted Greek works to the Islamic world. It was "the most important intellectual centre of the Syriac Orthodox ... from the 6th to the early 9th century", when it was sacked and went into decline. Location Qenneshre was in the region of Upper Mesopotamia. According to Yaqut al-Hamawi, Yāqūt, it was four ''parasang''s from Mabbug and seven from Serugh. In the 1990s, Spanish archaeologists discovered a large monastic site on the western bank of the Euphrates River near its confluence with the Sajur River, Sajur. They identified it as Qenneshre. In 2005–2006, however, the Syrian archaeologist You ...
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John Bar Aphtonia
John bar Aphtonia (c.480–537) was a Syriac Christianity, Syriac monk of the Miaphysite persuasion who founded the monastery of Qenneshre ("Eagle's Nest") around 530. A key figure in the transmission of Greek thought and literary culture into a Syriac milieu, his monastery became the intellectual centre of the Syriac Orthodox, West Syriac world for the next three centuries. John was born in Edessa and raised by his mother, Aphtonia. (His surname means "son of Aphtonia".) His father was a rhetor. John himself was bilingual in both the Syriac language and Greek language, Greek. At the age of fifteen he was sent to the monastery of Saint Thomas in Seleucia Pieria near Antioch. Sometime between 528 and 531, he left with several other Miaphysite-leaning monks facing persecution from the pro-Chalcedonian imperial authorities. They established the monastery of Qenneshre on the banks of the Euphrates near Jarabulus and elected John as their first abbot. According to the historian Zacharias ...
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Dionysios Of Tel Maḥre
Dionysius I Telmaharoyo (Latin: ''Dionysius Telmaharensis'', Syriac: ܕܝܘܢܢܘܣܝܘܣ ܬܠܡܚܪܝܐ, Arabic: مار ديونيسيوس التلمحري), also known as Dionysius of Tel Mahre, was the Patriarch of Antioch, and head of the Syriac Orthodox Church from 818 until his death in 845.Barsoum (2003) Biography Dionysius was born in Tal Mahre, near the city of Raqqa, into a wealthy family from Edessa, and became a monk at the Monastery of Qenneshre, where he studied philology, jurisprudence, philosophy, and theology. He also studied at the Monastery of Mar Jacob at Kayshum.Hoyland (1997), p. 416 In 818, Dionysius was elected Patriarch of Antioch unanimously by a synod of forty-eight bishops. After his consecration, he issued a proclamation and held three councils in Raqqa in the same year, at which he issued twelve canons. Dionysius restored the Monastery of Qenneshre in 822 after it was damaged by fire caused by dissenters. In 826, Dionysius visited Egypt in the compa ...
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Miaphysite
Miaphysitism is the Christology, Christological doctrine that holds Jesus in Christianity, Jesus, the "Incarnation (Christianity), Incarnate Logos (Christianity), Word, is fully divine and fully human, in one 'nature' (''physis'')." It is a position held by the Oriental Orthodox Churches and differs from the Council of Chalcedon, Chalcedonian position that Jesus is one "person" ( el, Hypostasis (philosophy and religion), ὑπόστασις) in two "natures" ( el, physis#Usage in patristic theology, φύσεις), a divine nature and a human nature (Dyophysitism). While historically a major point of controversy within Christianity, several modern declarations by both Chalcedonian and Miaphysite churches state that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Terminology The word ''miaphysite'' derives from the Ancient Greek wikt:μία, μία (''mía'', "one") plus wikt:φύσις, ...
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John Psaltes
John Psaltes was the abbot of Qenneshre in the late 6th century. He wrote hymns in Greek that were translated by Paul of Edessa into Syriac, probably while he was on Cyprus in the 620s. The Syriac text was revised in 675 by Jacob of Edessa. Around 600, John wrote a hymn in honour of the martyrs of Najran. He may have relied on the Syriac ''Book of the Himyarites'', since the hymn's brief introduction gives the name of Dhū Nuwās, the persecutor of Najran, as Masrūq, a name otherwise only attested in the ''Book''. The hymn has been translated into English by Ernest Walter Brooks Ernest Walter Brooks, FBA (30 August 1863 – 26 March 1955) was an English ancient historian and scholar of Syriac. The son of a priest, he was educated at Eton College (as a King's Scholar) and then at King's College, Cambridge, where he read c .... Notes Works cited * * *{{cite book , first=Jack B. , last=Tannous , title=The Making of the Medieval Middle East: Religion, Society, and Simple Believers ...
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Justin I
Justin I ( la, Iustinus; grc-gre, Ἰουστῖνος, ''Ioustînos''; 450 – 1 August 527) was the Eastern Roman emperor from 518 to 527. Born to a peasant family, he rose through the ranks of the army to become commander of the imperial guard, and when Emperor Anastasius died he out-maneouvered his rivals and was elected as his successor, in spite of being almost 70 years old. His reign is significant for the founding of the Byzantine Empire under the Justinian dynasty, Justinian dynasty that included his eminent nephew Justinian I and three succeeding emperors. His Queen consort, consort was Empress Euphemia (empress), Euphemia. He was noted for his strongly orthodox Christian views. This facilitated the ending of the Acacian schism between the churches of Rome and Constantinople, resulting in good relations between Justin and the papacy. Throughout his reign he stressed the religious nature of his office and passed edicts against various Christian groups seen at the tim ...
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Ibn Al-Adim
Kamāl al-Dīn Abū ʾl-Ḳāsim ʿUmar ibn Aḥmad ibn Hibat Allāh Ibn al-ʿAdīm (1192–1262; ) was an Arab biographer and historian from Aleppo. He is best known for his work ''Bughyat al-Talab fī Tārīkh Ḥalab'' (; ''Everything Desirable about the History of Aleppo''), a multi-volume collection of biographies of famous men from Aleppo, introduced with a volume on the geography and traditions of the region. It is saved in part in manuscripts in the library of sultan Ahmed III in Topkapi Palace. He also published a chronicle version of the work, ''Zubdat al-Halab fi ta'arikh Halab'' (; ''The Cream of the History of Aleppo''), a copy of which reached the library of Jean-Baptiste Colbert and then the Bibliothèque nationale de France, and selections of which were published with Latin translation by Georg Freytag in 1819. His historical sources are various, some oral and some written, and two of the more famous are Usama ibn Munqidh and Ibn al-Qalanisi (Lewis 1952). Another work ...
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Sayf Al-Dawla
ʿAlī ibn ʾAbū l-Hayjāʾ ʿAbdallāh ibn Ḥamdān ibn al-Ḥārith al-Taghlibī ( ar, علي بن أبو الهيجاء عبد الله بن حمدان بن الحارث التغلبي, 22 June 916 – 9 February 967), more commonly known simply by his honorific of Sayf al-Dawla (, ), was the founder of the Emirate of Aleppo, encompassing most of northern Syria and parts of the western Jazira. The most prominent member of the Hamdanid dynasty, Sayf al-Dawla originally served under his elder brother, Nasir al-Dawla, in the latter's attempts to establish his control over the weak Abbasid government in Baghdad during the early 940s CE. After the failure of these endeavours, the ambitious Sayf al-Dawla turned towards Syria, where he confronted the ambitions of the Ikhshidids of Egypt to control the province. After two wars with them, his authority over northern Syria, centred at Aleppo, and the western Jazira, centred at Mayyafariqin, was recognized by the Ikhshidids and the A ...
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Hārūn Al-Rashīd
Abu Ja'far Harun ibn Muhammad al-Mahdi ( ar , أبو جعفر هارون ابن محمد المهدي) or Harun ibn al-Mahdi (; or 766 – 24 March 809), famously known as Harun al-Rashid ( ar, هَارُون الرَشِيد, translit=Hārūn al-Rashīd) was the fifth Abbasid caliph of the Abbasid Caliphate, reigning from September 786 until his death. His reign is traditionally regarded to be the beginning of the Islamic Golden Age. His epithet "al-Rashid" translates to "the Orthodox", "the Just", "the Upright", or "the Rightly-Guided". Harun established the legendary library Bayt al-Hikma ("House of Wisdom") in Baghdad in present-day Iraq, and during his rule Baghdad began to flourish as a world center of knowledge, culture and trade. During his rule, the family of Barmakids, which played a deciding role in establishing the Abbasid Caliphate, declined gradually. In 796, he moved his court and government to Raqqa in present-day Syria. A Frankish mission came to offer Haru ...
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Fourth Fitna
The Fourth Fitna or Great Abbasid Civil War resulted from the conflict between the brothers al-Amin and al-Ma'mun over the succession to the throne of the Abbasid Caliphate. Their father, Caliph Harun al-Rashid, had named al-Amin as the first successor, but had also named al-Ma'mun as the second, with Khurasan granted to him as an appanage. Later a third son, al-Qasim, had been designated as third successor. After Harun died in 809, al-Amin succeeded him in Baghdad. Encouraged by the Baghdad court, al-Amin began trying to subvert the autonomous status of Khurasan, and al-Qasim was quickly sidelined. In response, al-Ma'mun sought the support of the provincial élites of Khurasan and made moves to assert his own autonomy. As the rift between the two brothers and their respective camps widened, al-Amin declared his own son Musa as his heir and assembled a large army. In 811, al-Amin's troops marched against Khurasan, but al-Ma'mun's general Tahir ibn Husayn defeated them in the Battle ...
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Thumama Ibn Al-Walid
Thumāma ibn al-Walīd ibn Qa‘qā al-‘Absi‘ () was an Arabs, Arab general of noble lineage from Bilad al-Sham, Syria, who served the Abbasid Caliphate. He belonged to a family of the Banu Abs#Role in Umayyad and Abbasid Syria, Banu Abs, part of the old Arab tribal nobility (''ashraf''), which became affiliated with the Umayyad dynasty when Caliph Abd al-Malik ibn Marwan (r. 685–705) married a cousin of Thumama's grandfather Qa'qa' ibn Khulayd al-'Absi. His father al-Walid ibn Qa'qa', al-Walid served the Umayyads as general and governor of Qinnasrin, but was tortured to death along with Thumama's uncle Abd al-Malik ibn Qa'qa', Abd al-Malik and other family members when the two brothers opposed the accession of al-Walid II (r. 743–744). Thumama survived the purge and served the Abbasids, who overthrew the Umayyads, as general against the Byzantine Empire.Crone (1980), p. 106 He led the annual summer raids into Byzantine Asia Minor in 777 and in 778, when he was defeated by t ...
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Nasr Ibn Shabath Al-Uqayli
Nasr ibn Shabath al-Uqayli () was the leader of a rebellion of the Qays tribe in the Jazira against the central Abbasid government during the civil war of the Fourth Fitna. Life Nasr appears in 811/812, when Caliph al-Amin () sent his general, Abd al-Malik ibn Salih, to Syria to recruit troops for the civil war against his brother, al-Ma'mun (). The Syrians heeded Abd al-Malik's call and assembled at Raqqa, but soon a fierce and bloody conflict broke out between the Abbasid regular troops, the , and a group known in the sources by the term , probably Qaysi brigands, when a soldier of the discovered one of the riding his own stolen horse. The bulk of the Syrian levies left Raqqa, but Nasr led an attack by the against the Abbasid army, which was defeated with heavy losses for the . As the civil war continued, the Abbasid government's hold on the region of Syria, the Jazira and other provinces collapsed, with local magnates taking hold of the cities and districts as autonomous ...
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Arabs
The Arabs (singular: Arab; singular ar, عَرَبِيٌّ, DIN 31635: , , plural ar, عَرَب, DIN 31635, DIN 31635: , Arabic pronunciation: ), also known as the Arab people, are an ethnic group mainly inhabiting the Arab world in Western Asia, North Africa, the Horn of Africa, and the western List of islands in the Indian Ocean, Indian Ocean islands (including the Comoros). An Arab diaspora is also present around the world in significant numbers, most notably in the Americas, Western Europe, Arabs in Turkey, Turkey, Arab Indonesians, Indonesia, and Iranian Arabs, Iran. In modern usage, the term "Arab" tends to refer to those who both Arab identity, carry that ethnic identity and speak Arabic as their native language. This contrasts with the narrower traditional definition, which refers to the descendants of the tribes of Arabia. The religion of Islam was developed in Arabia, and Classical Arabic serves as the language of Islamic literature. 93 percent of Arabs are Muslims ...
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