Psalm 55
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Psalm 55
Psalm 55 is the 55th psalm of the Book of Psalms, beginning in English in the King James Version, "Give ear to my prayer, O God, and hide not thyself from my supplication". The Book of Psalms forms part of the ketuvim, the third section of the Hebrew Bible, and is part of the Christian Old Testament. In the slightly different numbering system of the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 54. In Latin, it is known as "Exaudi Deus orationem meam". The psalm is a lament in which the author grieves because he is surrounded by enemies, and one of his closest friends has betrayed him. The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. Metrical hymns in English and German were derived from the psalm, and it has been set to music. Background Psalm 55 is similar to Psalm 41, especially 41:9: "Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me" ( ES ...
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Biblical Songs
''Biblical Songs'' ( cs, Biblické písně) is a song cycle which consists of musical settings by Czech composer Antonín Dvořák of ten texts, selected by him, from the Book of Psalms. It was originally composed for low voice and piano (1894, Op.99, B. 185). The first five songs were later orchestrated by the composer (1895, B. 189). History and reception ''Biblical Songs'' was written between 5 and 26 March 1894, while Dvořák was living in New York City. It has been suggested that he was prompted to write them by news of a death (of his father Frantisek, or of the composers Tchaikovsky or Gounod, or of the conductor Hans von Bülow); but there is no good evidence for that, and the most likely explanation is that he felt out of place in the bustle of a big city, and that after two years in America he was homesick for Bohemia. He returned to Europe in April 1895. The original piano version was published in Czech by Simrock in 1895, with English and German transl ...
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Hermann Gunkel
Hermann Gunkel (23 May 1862 – 11 March 1932), a German Old Testament scholar, founded form criticism. He also became a leading representative of the history of religions school. His major works cover Genesis and the Psalms, and his major interests centered on the oral tradition behind written sources and in folklore. Biography Gunkel was born in Springe, Kingdom of Hanover, where his father and grandfather were Lutheran pastors. He studied at the University of Göttingen and the University of Giessen. He eventually taught at both universities in addition to those of Berlin and Halle. Gunkel started his career in New Testament studies at Göttingen in 1888. However, he was soon transferred to Halle (1889-1894) and told to concentrate on the Hebrew Bible by the Prussian academic appointments authority. He went on to teach in Berlin (1894-1907), where he made many inter-disciplinary contacts. His 1895 book, ''Creation and Chaos in the Primeval Era and the Eschaton'', compar ...
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Church Of England
The Church of England (C of E) is the established Christian church in England and the mother church of the international Anglican Communion. It traces its history to the Christian church recorded as existing in the Roman province of Britain by the 3rd century and to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. The English church renounced papal authority in 1534 when Henry VIII failed to secure a papal annulment of his marriage to Catherine of Aragon. The English Reformation accelerated under Edward VI's regents, before a brief restoration of papal authority under Queen Mary I and King Philip. The Act of Supremacy 1558 renewed the breach, and the Elizabethan Settlement charted a course enabling the English church to describe itself as both Reformed and Catholic. In the earlier phase of the English Reformation there were both Roman Catholic martyrs and radical Protestant martyrs. The later phases saw the Penal Laws punish Ro ...
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1 Peter 5
1 Peter 5 is the fifth (and final) Chapters and verses of the Bible, chapter of the First Epistle of Peter in the New Testament of the Christianity, Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Saint Peter, Peter the Apostle, but some writers argue that it is the work of Peter's followers in Ancient Rome, Rome between 70 and 100 CE. This chapter returns to consider the internal group cohesion of the scattered Christian communities of Asia Minor, and closes the letter. Text The original text was written in Koine Greek. Chapters and verses of the Bible, This chapter is divided into 14 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: ;Greek *Papyrus 72 (3rd/4th century) *Codex Vaticanus (AD 325–50) *Codex Sinaiticus (330–60) *Uncial 0206 (4th century; extant verses 5–13) *Codex Alexandrinus (400–40) ;Latin *Codex Floriacensis (6th century; extant ve ...
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New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians. The New Testament is a collection of Christian texts originally written in the Koine Greek language, at different times by various authors. While the Old Testament canon varies somewhat between different Christian denominations, the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity. Thus, in almost all Christian traditions today, the New Testament consists of 27 books: * 4 canonical gospels (Matthew, Mark, Luke, and John) * The Acts of the Apostl ...
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Maariv
''Maariv'' or ''Maʿariv'' (, ), also known as ''Arvit'' (, ), is a Jewish prayer service held in the evening or night. It consists primarily of the evening ''Shema'' and '' Amidah''. The service will often begin with two verses from Psalms, followed by the communal recitation of ''Barechu''. The three paragraphs of the ''Shema'' are then said, both preceded and followed by two blessings, although sometimes a fifth blessing is added at the end. The ''hazzan'' (leader) then recites half-''Kaddish''. The ''Amidah'' is said quietly by everyone, and, unlike at the other services, is not repeated by the ''hazzan''. The chazzan recites the full ''Kaddish'', ''Aleinu'' is recited, and the mourners' ''Kaddish'' ends the service; some recite another Psalm or Psalms before or after Aleinu. Other prayers occasionally added include the Counting of the Omer (between Passover and Shavuot) and (in many communities) Psalm 27 (between the first of Elul and the end of Sukkot). ''Maariv'' is ge ...
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Motzei Shabbat
The term Motza'ei Shabbat ( he, מוצאי שבת—literally, the going out of the Sabbath) in Judaism refers to the time in the evening immediately following Shabbat, that is Saturday night. It is a time when, following one's declaration of the intention to end Shabbat, it is permissible to resume weekday activities that are prohibited on Shabbat. This may occur no earlier than when three "small" stars appear in the sky. There are varying opinions as to how much time elapses following sunset until this occurs. This difference of opinions results in different ways to predetermine the fixed time when the Shabbat will end on a given Saturday night. The time varies, depending on one's geographic location and the time of year. Regardless of location, the time that Shabbat ends, which is approximately one hour later than the time for candle lighting the day before, fluctuates approximately four hours throughout the calendar year and by up to 17 minutes from one week to the next (or by ...
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Pirkei Avot
Pirkei Avot ( he, פִּרְקֵי אָבוֹת; also transliterated as ''Pirqei Avoth'' or ''Pirkei Avos'' or ''Pirke Aboth''), which translates to English as Chapters of the Fathers, is a compilation of the ethics, ethical teachings and Maxim (saying), maxims from Rabbinic Judaism, Rabbinic Jewish tradition. It is part of didactic Jewish Musar literature, ethical literature. Because of its contents, the name is sometimes given as Ethics of the Fathers. Pirkei Avot consists of the Mishnaic Talmud, tractate of ''Avot'', the second-to-last tractate in the order of Nezikin in the Mishnah, plus one additional chapter. Avot is unique in that it is the only tractate of the Mishnah dealing ''solely'' with ethical and moral principles; there is relatively little halakha (laws) in Pirkei Avot. Translation of the title In the title ''Pirkei Avot'', the word "pirkei" is Hebrew for "chapters of". The word ''avot'' means "fathers", and thus ''Pirkei Avot'' is often rendered in English as " ...
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Tamar (daughter Of David)
Tamar was a princess of Israel, the daughter of King David and sister of Absalom in 2 Samuel in the Hebrew Bible. In the biblical narrative (), she is raped by her half-brother Amnon. Biblical narrative Tamar was the daughter of King David and Maacah, who was the daughter of Talmai, king of Geshur. Absalom was her brother and Amnon her half-brother. In the narrative, Amnon became obsessed with Tamar, said to be beautiful like her brother, Absalom. Amnon's friend and cousin Jonadab devised a ruse in which Amnon feigned illness and asked Tamar to prepare him food. When she brought it to him in his chamber, Amnon refused to eat until all the king's servants present in the room had left, then pressed her for sex. Despite her vehement refusal, he raped her. Afterward, Amnon demanded that Tamar leave his room, despite her request that she be married so that her name would not be stained, and as the Torah commands. When she refused to leave, he ordered one of his servants to take her ...
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Intertextuality
Intertextuality is the shaping of a text's meaning by another text, either through deliberate compositional strategies such as quotation, allusion, calque, plagiarism, translation, pastiche or parody,Gerard Genette (1997) ''Paratexts'p.18/ref>Hallo, William W. (2010) ''The World's Oldest Literature: Studies in Sumerian Belles-Lettres'p.608/ref>Cancogni, Annapaola (1985''The Mirage in the Mirror: Nabokov's Ada and Its French Pre-Texts''pp.203-213 or by interconnections between similar or related works perceived by an audience or reader of the text. These references are sometimes made deliberately and depend on a reader's prior knowledge and understanding of the referent, but the effect of intertextuality is not always intentional and is sometimes inadvertent. Often associated with strategies employed by writers working in imaginative registers (fiction, poetry, and drama and even non-written texts like performance art and digital media), intertextuality is now understood to be i ...
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Korah
Korah ( he, ''Qōraḥ''; ar, قارون ''Qārūn''), son of Izhar, is an individual who appears in the Book of Numbers of the Hebrew Bible and four different verses in the Quran, known for leading a rebellion against Moses. Some older English translations, as well as the Douay–Rheims Bible, spell the name Core, and many Eastern European translations have Korak. The name Korah is also used for at least one other individual in the Hebrew Bible: Korah (son of Esau). In the Hebrew Bible Genealogy Exodus cites Korah as being the son of Izhar, son of Kehath, son of Levi. lists his three sons. Korah's brothers through Izhar were Nepheg and Zichri. connects this Korah with Hebron, Uzziel and Amram, who were his father's brothers (Izhar son of Kohath). 1 Chronicles , and , repeat this genealogy; however, this reference could have been inspired by the Exodus genealogies. Numbers traces this lineage back further to Levi, son of the patriarch Israel. According to , his ...
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Sheol
Sheol ( ; he, ''Šəʾōl'', Tiberian: ''Šŏʾōl'') in the Hebrew Bible is a place of still darkness which lies after death. Although not well defined in the Tanakh, Sheol in this view was a subterranean underworld where the souls of the dead went after the body died. Within the Hebrew Bible, there are few – often brief and nondescript – mentions of Sheol, seemingly describing it as a place where both the righteous and the unrighteous dead go, regardless of their moral choices in life. The implications of Sheol within the texts are therefore somewhat unclear; it can be interpreted as either a generic metaphor describing "the grave" into which all humans invariably descend, or, it may be interpreted as representing an actual state of afterlife within Israelite thought. Though such practices are forbidden, the inhabitants of Sheol can, under some circumstances, be summoned by the living, as when the Witch of Endor calls up the spirit of Samuel for Saul. While the Hebrew ...
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