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Proto-Indo-Iranian Mythology
Proto-Indo-Iranian paganism (or Proto-Aryan paganism) was the beliefs of the speakers of Proto-Indo-Iranian (the Indo-Iranians) and includes topics such as the mythology, legendry, folk tales, and folk beliefs of early Indo-Iranian culture. By way of the comparative method, Indo-Iranian philologists, a variety of historical linguist, have proposed reconstructions of entities, locations, and concepts with various levels of security in early Indo-Iranian folklore and mythology (reconstructions are indicated by the presence of an asterisk). The present article includes both reconstructed forms and proposed motifs from the early Indo-Iranian period, generally associated with the Sintashta culture (2050–1900 BCE). Divine beings Location Entities Other See also * Proto-Celtic paganism *Proto-Germanic paganism *Substratum in Vedic Sanskrit Vedic Sanskrit has a number of linguistic features which are alien to most other Indo-European languages. Prominent examples ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proto-Indo-Iranian
Proto-Indo-Iranian, also Proto-Indo-Iranic is the reconstructed proto-language of the Indo-Iranian/Indo-Iranic branch of Indo-European. Its speakers, the hypothetical Proto-Indo-Iranians, are assumed to have lived in the late 3rd millennium BC, and are often connected with the Sintashta culture of the Eurasian Steppe and the early Andronovo archaeological horizon. Proto-Indo-Iranian was a satem language, likely removed less than a millennium from its ancestor, the late Proto-Indo-European language, and in turn removed less than a millennium from the Avestan and Vedic Sanskrit of the Rigveda, its descendants. Proto-Indo-Iranian has been considered to form a subgroup along with Greek, Armenian and Phrygian on the basis of many striking similarities in the morphological structure. However, this issue remains unsettled.Fortson, p. 203 It is the ancestor of the Indo-Aryan languages, the Iranian languages, and the Nuristani languages. Descriptive phonology In addition to t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kuchean Language
Kuchean (also known as Tocharian B or West Tocharian) was a Western member of Tocharian branch of Indo-European languages, extinct from ninth century. Once spoken in the Tarim Basin in Central Asia. Tocharian B shows an internal chronological development; three linguistic stages have been detected. The oldest stage is attested only in Kucha. There are also the middle ('classicalʼ), and the late stage. Nomenclature Acorrding to Peyrot, the self-designation for the language was ''kuśi'' 'Kuča'. In scholarly works, it is known as West Tocharian or Kuchean. Overview According to scholar Michael Peyrot, Tocharian B is dated between the 5th and 10th centuries AD, and was spread from Kuča to Yānqi and Turfan. Paul Widmer, following Tamai's and Adams's studies, situates Tocharian B roughly between 400 CE to 1200 CE, its oldest layer dating from ca. 400 to 600 CE, around "Kucha and environs". Documentation According to J. H. W. Penney, Tocharian B is reported to be documented as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
En (deity)
''*En'' or ''*Enji'' () is the reconstructed name of the fire god in the Albanian pagan mythology, which continues to be used in the modern Albanian language to refer to Thursday (''e enjte''). Another name of a fire god worshiped in Northern Albania until recent times is Verbt. The name ''hyj'', 'burn, glow', is also used uncapitalized to refer to the deities and the stars, and capitalized to refer to the Supreme Being. According to some scholars, the deity was worshiped by the Illyrians in antiquity and may have been the most prominent god of the pantheon in Roman times. Etymology In his work ''Speculum Confessionis'' (1621) Pjetër Budi recorded the Albanian term ''tegnietenee madhe'' for the observance of Maundy Thursday (''S.C.'', 148, vv. 26, 89). In his Latin-Albanian dictionary (''Dictionarium latino-epiroticum'', 1635), Frang Bardhi recorded ''dita ehegnete'' as the Albanian translation of Latin ''dies Iovis''. In 1820, the French scholar François Pouqueville reco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agni
Agni (English: , sa, अग्नि, translit=Agni) is a Sanskrit word meaning fire and connotes the Vedic fire deity of Hinduism. He is also the guardian deity of the southeast direction and is typically found in southeast corners of Hindu temples. In the classical cosmology of the Indian religions, Agni as fire is one of the five inert impermanent elements ('' pañcabhūtá'') along with space (''ākāśa''), water (''ap''), air (''vāyu'') and earth (''pṛthvī''), the five combining to form the empirically perceived material existence (''Prakṛti''). In Vedic literature, Agni is a major and oft-invoked god along with Indra and Soma. Agni is considered the mouth of the gods and goddesses and the medium that conveys offerings to them in a ''homa'' (votive ritual). He is conceptualized in ancient Hindu texts to exist at three levels, on earth as fire, in the atmosphere as lightning, and in the sky as the sun. This triple presence accords him as the messenger between the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dyēus
''*Dyḗus'' ( lit. "daylight-sky-god"), also ''*Dyḗus ph₂tḗr'' (lit. "father daylight-sky-god"), is the reconstructed name of the daylight-sky god in Proto-Indo-European mythology. ''*Dyēus'' was conceived as a divine personification of the bright sky of the day and the seat of the gods, the ''*deywṓs''. Associated with the vast diurnal sky and with the fertile rains, ''*Dyēus'' was often paired with '' *Dʰéǵʰōm'', the Earth Mother, in a relationship of union and contrast. While its existence is not directly attested by archaeological or written materials, ''*Dyēus'' is considered by scholars the most securely reconstructed deity of the Indo-European pantheon, as identical formulas referring to him can be found among the subsequent Indo-European languages and myths of the Vedic Indo-Aryans, Latins, Greeks, Phrygians, Messapians, Thracians, Illyrians, Albanians and Hittites. Name Etymology The divine name ''*Dyēus'' stems from the root ''*dyeu-,'' denoting ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jupiter (mythology)
Jupiter ( la, Iūpiter or , from Proto-Italic language, Proto-Italic "day, sky" + "father", thus "sky father" Greek: Zeus, Δίας or Zeus, Ζεύς), also known as Jove (genitive case, gen. ''Iovis'' ), is the sky god, god of the sky and god of thunder, thunder, and Pantheon (gods), king of the gods in ancient Roman religion and Roman mythology, mythology. Jupiter was the chief deity of Roman state religion throughout the Roman Republic, Republican and Roman Empire, Imperial eras, until Constantine the Great and Christianity, Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as offering, or sacrifice. Jupiter is usually thought to have originated as a sky god. His identifying implement is the thunderbolt and his primary sacred animal is the eagle, which held precedence over other birds in the taking of auspices and became one of the most comm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zeus
Zeus or , , ; grc, Δῐός, ''Diós'', label=Genitive case, genitive Aeolic Greek, Boeotian Aeolic and Doric Greek#Laconian, Laconian grc-dor, Δεύς, Deús ; grc, Δέος, ''Déos'', label=Genitive case, genitive el, Δίας, ''Días'' () is the sky father, sky and thunder god in ancient Greek religion, who rules as king of the gods on Mount Olympus. His name is cognate with the first element of his ancient Roman religion, Roman interpretatio graeca, equivalent Jupiter (mythology), Jupiter.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. His mythology and powers are similar, though not identical, to those of Indo-European deities such as Jupiter, Perkūnas, Perun, Indra, Dyaus, and Zojz (deity), Zojz. Entry: "Dyaus" Zeus is the child of Cronus and Rhea (mythology), Rhea, the youngest of his siblings to be born, though sometimes reckoned the eldest as the others required disgorging from Cronus's stomach. In most traditions, he is m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proto-Indo-European Mythology
Proto-Indo-European mythology is the body of myths and deities associated with the Proto-Indo-Europeans, the hypothetical speakers of the reconstructed Proto-Indo-European language. Although the mythological motifs are not directly attested – since Proto-Indo-European speakers lived in preliterate societies – scholars of comparative mythology have reconstructed details from inherited similarities found among Indo-European languages, based on the assumption that parts of the Proto-Indo-Europeans' original belief systems survived in the daughter traditions. The Proto-Indo-European Pantheon (religion), pantheon includes a number of securely reconstructed deities, since they are both cognates – linguistic siblings from a common origin –, and associated with similar attributes and body of myths: such as Dyeus, *''Dyḗws Ph₂tḗr'', the Sky deity, daylight-sky god; his consort Dhéǵhōm, *''Dʰéǵʰōm'', the Mother goddess, earth mother; his daughter Hausos, *''H₂éws ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dyaus
Dyaus ( ), or Dyauspitar (Devanagari द्यौष्पितृ, ), is the Ṛigvedic sky deity. His consort is Prithvi, the earth goddess, and together they are the archetypal parents in the Rigveda. Nomenclature stems from Proto-Indo-Iranian ''*dyā́wš'', from the Proto-Indo-European (PIE) daylight-sky god , and is cognate with the Greek ''Zeus Patēr'', Illyrian '' Dei-pátrous'', or Latin ''Jupiter'' (from an earlier *''Djous patēr''), stemming from the PIE ''Dyḗus ph₂tḗr'' ("Daylight-sky Father").' The noun (when used without the 'father') refers to the daylight sky, and occurs frequently in the Rigveda, as an entity. The sky in Vedic writing was described as rising in three tiers, , , and or . Literature Dyáuṣ Pitṛ́ appears in hymns with Prithvi Mata 'Mother Earth' in the ancient Vedic scriptures of Hinduism. In the Ṛg·veda, ''Dyáuṣ Pitṛ́'' appears in verses 1.89.4, 1.90.7, 1.164.33, 1.191.6, 4.1.10. and 4.17.4 He is also referr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daeva
A daeva (Avestan: 𐬛𐬀𐬉𐬎𐬎𐬀 ''daēuua'') is a Zoroastrian supernatural entity with disagreeable characteristics. In the Gathas, the oldest texts of the Zoroastrian canon, the ''daeva''s are "gods that are (to be) rejected". This meaning is – subject to interpretation – perhaps also evident in the Old Persian "''daiva'' inscription" of the 5th century BCE. In the ''Younger Avesta'', the ''daeva''s are divinities that promote chaos and disorder. In later tradition and folklore, the ''dēw''s (Zoroastrian Middle Persian; New Persian ''div''s) are personifications of every imaginable evil. Over time, the Daeva myth as Div became integrated to Islam. ''Daeva'', the Iranian language term, shares the same origin of "Deva" of Hinduism. While the word for the Vedic spirits and the word for the Zoroastrian entities are etymologically related, their function and thematic development is altogether different. Originally, the term was used to denote beings of cultural fol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śiva
Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as "The Destroyer" within the Trimurti, the Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shakta tradition, the Supreme Goddess (Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash as well as a householder with his wife Parvati and his three children, Ganesha, Kartikeya and As ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudra
Rudra (; sa, रुद्र) is a Rigvedic deity associated with Shiva, the wind or storms, Vayu, medicine, and the hunt. One translation of the name is 'the roarer'. In the Rigveda, Rudra is praised as the 'mightiest of the mighty'. Rudra means "who eradicates problems from their roots". Depending upon the periodic situation, Rudra can mean 'the most severe roarer/howler' (could be a hurricane or tempest) or 'the most frightening one'. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is used as a name of Shiva often in later languages. The ''Shri Rudram'' hymn from the Yajurveda is dedicated to Rudra and is important in the Shaivism sect.For an overview of the Śatarudriya see: . In Prathama Anuvaka of Namakam (Taittiriya Samhita 4.5), Sri Rudram the 'mightiest of the mighty' Rudra, is revered as ''Sadasiva (meaning 'mighty Shiva')'' and Mahadeva. Sadashiva is the Supreme Being, Lord Paramashiva in the Mantra marga Siddhanta sect of Shaivism. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_Hindu_puja%2C_yajna%2C_yagna%2C_Havanam_in_progress.jpg "Click for more on -> Agni")
