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Patriarch Germanus I Of Constantinople
Germanus I (c. 634 – 733 or 740) was the Patriarch of Constantinople from 715 to 730. He is regarded as a saint, by both the Orthodox and Roman Catholic Churches, with a feast day of 12 May. He had been ecumenically preceded by Patriarch John VI of Constantinople, and was succeeded in Orthodox rite by patriarch Constantine II of Constantinople. Life According to Theophanes the Confessor, Germanus was a son of patrician Justinian, who was executed in 668. Justinian was reportedly involved in the murder of Constans II and usurpation of the throne by Mezezius. Constantine IV, son of Constans II, defeated his rival and punished the supporters of Mezezius. Germanus survived the persecutions, but was made a eunuch by the victors. Germanus was sent to a monastery. He resurfaces as Bishop of Cyzicus. He took part in the 712 Council of Constantinople where decisions favored Monothelitism, abolishing the canons of the Third Council of Constantinople (680-681). The Council followed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Orthodoxy
Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or " canonical") Eastern Orthodox Church is organised into autocephalous churches independent from each other. In the 21st century, the number of mainstream autocephalous churches is seventeen; there also exist autocephalous churches unrecognized by those mainstream ones. Autocephalous churches choose their own primate. Autocephalous churches can have jurisdiction (authority) over other churches, some of which have the status of " autonomous" which means they have more autonomy than simple eparchies. Many of these jurisdictions correspond to the territories of one or more modern states; the Patriarchate of Moscow, for example, corresponds to Russia and some of the other post-Soviet states. They can also include metropolises, bishoprics, pari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bishop
A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is called episcopacy. Organizationally, several Christian denominations utilize ecclesiastical structures that call for the position of bishops, while other denominations have dispensed with this office, seeing it as a symbol of power. Bishops have also exercised political authority. Traditionally, bishops claim apostolic succession, a direct historical lineage dating back to the original Twelve Apostles or Saint Paul. The bishops are by doctrine understood as those who possess the full priesthood given by Jesus Christ, and therefore may ordain other clergy, including other bishops. A person ordained as a deacon, priest (i.e. presbyter), and then bishop is understood to hold the fullness of the ministerial priesthood, given responsibili ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baptism
Baptism (from grc-x-koine, βάπτισμα, váptisma) is a form of ritual purification—a characteristic of many religions throughout time and geography. In Christianity, it is a Christian sacrament of initiation and adoption, almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospels recount that John the Baptist baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. Baptism is also called christening, although some reserve the word "christening" for the baptism of infants. In certain Christian denominations, such as the Lutheran Churches ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iconodule
Iconodulism (also iconoduly or iconodulia) designates the religious service to icons (kissing and honourable veneration, incense, and candlelight). The term comes from Neoclassical Greek εἰκονόδουλος (''eikonodoulos'') (from el, εἰκόνα – ''icon (image)'' + el, δοῦλος – ''servant''), meaning "one who serves images (icons)". It is also referred to as iconophilism (also iconophily or iconophilia from el, εἰκόνα – ''icon (image)'' + el, φιλέω – ''love'') designating a positive attitude towards the religious use of icons. In the history of Christianity, iconodulism (or iconophilism) was manifested as a moderate position, between two extremes: iconoclasm (radical opposition to the use of icons) and iconolatry (idolatric veritable (full) adoration of icons). History In contrast to moderate or respectful adoration, various forms of latria of icons (''iconolatry'') were also starting to appear, mainly in popular worship. Since verita ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leo III The Isaurian
Leo III the Isaurian ( gr, Λέων ὁ Ἴσαυρος, Leōn ho Isauros; la, Leo Isaurus; 685 – 18 June 741), also known as the Syrian, was Byzantine Emperor from 717 until his death in 741 and founder of the Isaurian dynasty. He put an end to the Twenty Years' Anarchy, a period of great instability in the Byzantine Empire between 695 and 717, marked by the rapid succession of several emperors to the throne. He also successfully defended the Empire against the invading Umayyads and forbade the veneration of icons. Early life Of Syrian extraction, Leo was born in Germanikeia, Commagene (modern Kahramanmaraş in Turkey). His original name was Konon ( gr, Κόνων; la, Conon or ''Cononus''). Some, including the Byzantine chronicler Theophanes, have claimed that Konon's family had been resettled in Thrace, where he entered the service of Emperor Justinian II, when the latter was advancing on Constantinople with an army of loyalist followers, and horsemen provided by Te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Iconoclasm
The Byzantine Iconoclasm ( gr, Εικονομαχία, Eikonomachía, lit=image struggle', 'war on icons) were two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Orthodox Church and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what was still a u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armenian Apostolic Church
, native_name_lang = hy , icon = Armenian Apostolic Church logo.svg , icon_width = 100px , icon_alt = , image = Էջմիածնի_Մայր_Տաճար.jpg , imagewidth = 250px , alt = , caption = Etchmiadzin Cathedral, the mother church of the Armenian Apostolic Church , abbreviation = , type = , main_classification = Eastern Christian , orientation = Oriental Orthodox , scripture = Septuagint, New Testament, Armenian versions , theology = Miaphysitism , polity = Episcopal , governance = Mother See of Holy Etchmiadzin , structure = , leader_title = Head , leader_name = Catholicos of All Armenians Karekin II , leader_title1 = , leader_name1 = , leader_title2 = , leader_name2 = , leader_title3 = , leader_name3 = , associatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anathema
Anathema, in common usage, is something or someone detested or shunned. In its other main usage, it is a formal excommunication. The latter meaning, its ecclesiastical sense, is based on New Testament usage. In the Old Testament, anathema was a creature or object set apart for sacrificial offering and thus removed from ordinary use and destined instead for destruction. Etymology Anathema derives from Ancient Greek: , ''anáthema'', meaning "an offering" or "anything dedicated", itself derived from the verb , , meaning "to offer up". In the Old Testament, it referred to both objects consecrated to divine use and those dedicated to destruction in the Lord's name, such as enemies and their weapons during religious wars. Since weapons of the enemy were considered unholy, the meaning became "anything dedicated to evil" or "a curse". In New Testament usage a different meaning developed. St. Paul used the word anathema to signify a curse and the forced expulsion of one from the commu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dyothelitism
Dyothelitism or dithelitism (from Ancient Greek, Greek δυοθελητισμός "doctrine of two wills") is a particular Christological doctrine that teaches the existence of two wills (divine and human) in the person of Jesus Christ. Specifically, dyothelitism correlates the distinctiveness of two wills with the existence of two specific natures (divine and human) in the person of Jesus Christ (dyophysitism). History The Catechism of the Catholic Church, no. 475, states: This position is in opposition to the Monothelitism position in the Christological debates. The debate concerning the Monothelite churches and the Catholic Church came to a conclusion at the Third Council of Constantinople in 681. The Council declared that in line with the declarations of the Council of Chalcedon in 451, which declared two natures in the one person of Jesus Christ, there are equally two "wills" or "modes of operation" in the one person of Jesus Christ as well. Dyothelitism was championed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodosios III
Theodosius III ( el, Θεοδόσιος, Theodósios) was Byzantine emperor from May 715 to 25 March 717. Before rising to power and seizing the throne of the Byzantine Empire, he was a tax collector in Adramyttium. In 715, the Byzantine navy and the troops of the Opsician Theme (Byzantine province) revolted against Byzantine Emperor Anastasius II (), acclaiming the reluctant Theodosius as Emperor Theodosius III. Theodosius led his troops to Chrysopolis and then Constantinople, the capital, seizing the city in November 715. Anastasius did not surrender until several months later, accepting exile into the monastery in return for safety. Many themes refused to recognize the legitimacy of Theodosius, believing him to be a puppet of the troops of the Opsician Theme, especially the Anatolics and the Armeniacs under their respective ''strategoi'' (generals) Leo the Isaurian and Artabasdos. Leo declared himself emperor in the summer of 716 and allied himself with the Umayya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anastasios II (emperor)
Anastasius II ( la, Artemius Anastasius; el, Ἀρτέμιος Ἀναστάσιος, Artémios Anastásios, died 719) was the Byzantine emperor from 713 to 715. During his reign he reversed his predecessor's decision to appoint a Monothelete Patriarch of Constantinople. He instead re-elevated Orthodoxy in Constantinople by appointing Germanus I to the position in order to gain Pope Constantine's favor. His reign was spent attempting to reinforce the Empire and bring it into an era of stability. He was deposed by Theodosius during the Byzantine campaign against the Umayyad Caliphate in 715. Four years later, in 719, Anastasius would launch a rebellion against Emperor Leo III with the intent to reclaim the throne. He initially received support in the form of soldiers and funds from Tervel of Bulgaria. But once Anastasius failed to enter Constantinople, the Bulgar forces he had brought complied with a request from Leo III to turn Anastasius and his allies over. Anastasius woul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philippikos Bardanes
Philippicus ( la, Filepicus; el, Φιλιππικός, Philippikós) was Byzantine emperor from 711 to 713. He took power in a coup against the unpopular emperor Justinian II, and was deposed in a similarly violent manner nineteen months later. During his brief reign, Philippicus supported monothelitism in Byzantine theological disputes, and saw conflict with the First Bulgarian Empire and the Umayyad Caliphate. Biography Philippicus was originally named Bardanes (; hy, Վարդան, Vardan , italic=yes ); he was the son of the patrician Nicephorus, who was of Armenian extraction from an Armenian colony in Pergamum. The Armenian background of Philippicus has been supported by Byzantinist historians Peter Charanis and Nicholas Adontz, and disputed by Anthony Kaldellis. Kaldellis adds that Bardanes was probably born and raised in the Byzantine realm, as his father Nicephorus possibly was. Contemporaneous sources attest to Bardanes' tutoring, scholarly interests, learning and elo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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