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Paryushan
Das Lakshana'' or ''Paryushana is the most important annual holy event for Jains and is usually celebrated in August or September in Hindi calendar (indian calendar) Bhadrapad Month's Shukla Paksha. Jains increase their level of spiritual intensity often using fasting and prayer/meditation to help. The five main vows are emphasized during this time. There are no set rules, and followers are encouraged to practice according to their ability and desires. Normally, ''Digambaras'' refer it as ''Das Lakshana Dharma'' while ''Śvētāmbaras'' refer to it as ''Paryushana'' ("abiding" or "coming together"). The duration of ''Paryushana'' is for 8 days for ''Śvētāmbara'' Jains and 10 days for Jains belonging to the ''Digambara'' sect. The festival ends with the celebration of Samvatsari or ''Kshamavani'' (forgiveness day). Meaning ''Paryushana'' means "abiding and coming together". It is a time when the Jains take on vows of study and fasting. Observances The ''Digambara'' Ja ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Das Lakshana (Paryusana) Celebrations, New York City Jain Temple 1
Das Lakshana'' or ''Paryushana is the most important annual holy event for Jains and is usually celebrated in August or September in Hindi calendar (indian calendar) Bhadrapad Month's Shukla Paksha. Jains increase their level of spiritual intensity often using fasting and prayer/meditation to help. The five main vows are emphasized during this time. There are no set rules, and followers are encouraged to practice according to their ability and desires. Normally, '' Digambaras'' refer it as ''Das Lakshana Dharma'' while '' Śvētāmbaras'' refer to it as ''Paryushana'' ("abiding" or "coming together"). The duration of ''Paryushana'' is for 8 days for ''Śvētāmbara'' Jains and 10 days for Jains belonging to the ''Digambara'' sect. The festival ends with the celebration of Samvatsari or '' Kshamavani'' (forgiveness day). Meaning ''Paryushana'' means "abiding and coming together". It is a time when the Jains take on vows of study and fasting. Observances The '' Digamb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Das Lakshana (Paryusana) Celebrations, New York City Jain Temple
Das Lakshana'' or ''Paryushana is the most important annual holy event for Jains and is usually celebrated in August or September in Hindi calendar (indian calendar) Bhadrapad Month's Shukla Paksha. Jains increase their level of spiritual intensity often using fasting and prayer/meditation to help. The five main vows are emphasized during this time. There are no set rules, and followers are encouraged to practice according to their ability and desires. Normally, '' Digambaras'' refer it as ''Das Lakshana Dharma'' while '' Śvētāmbaras'' refer to it as ''Paryushana'' ("abiding" or "coming together"). The duration of ''Paryushana'' is for 8 days for ''Śvētāmbara'' Jains and 10 days for Jains belonging to the ''Digambara'' sect. The festival ends with the celebration of Samvatsari or '' Kshamavani'' (forgiveness day). Meaning ''Paryushana'' means "abiding and coming together". It is a time when the Jains take on vows of study and fasting. Observances The '' Digamb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samvatsari
''Saṃvatsari'' ( sa, संवत्सरी) (lit. Annual Day or fig. Forgiveness Day) is the last day of ''Paryushana'' Shwetambar sect of Jainism. It falls on Shukla Panchami each year in the Jain calendar month of Bhadrapada, somewhere between the middle of August and September in the Gregorian calendar. On this day, Jains forgive and seek forgiveness for their mistakes committed knowingly or unknowingly from all the living beings. A yearly, elaborate penitential retreat called "''samvatsari pratikramana''" is performed on this day. After the ''pratikramana'', Jains seek forgiveness from all the creatures of the world, including friends and relatives by uttering the phrase — ''Micchami Dukkadam'' or its variants like "Khamau Sa", "Uttam Kshama" or "Khamat Khamna". Etymology Samvatsari is derived Sanskrit language. ''Samvatsara'' refers to a "year" in Vedic literature such as the ''Rigveda'' and other ancient texts. Thus, Samvatsari literally refers to a day that c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jains
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), ''brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness). The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Micchami Dukkadam
, also written as ''michchha mi dukkadam'', is an ancient Indian Prakrit language phrase, found in historic Jain texts. Its Sanskrit equivalent is "Mithya me duskrtam" and both literally mean "may all the evil that has been done be in vain". It is used widely in Jainism for the ''Pratikramana'' ritual every nine days and also on the last day of Paryushana called Samvatsari in the Svetambara tradition, and Kshamavani in the Digambara tradition. The phrase is alternatively interpreted and said to mean, "May all my improper actions be inconsequential" or "I ask pardon of all living beings, may all of them pardon me, may I have friendship with all beings and enmity with none". As a matter of ritual, Jains greet their friends and relatives on this last day with ''Micchāmi Dukkaḍaṃ'', seeking their forgiveness. The phrase is also used in Jain monastic practice on a more periodic basis as a part of a monk's or nun's confessional and repentance mantra during the ''pratikramana'' (fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kshamavani
Kshamavani ( sa, Kṣamāvaṇī) or "Forgiveness Day" is a day of forgiving and seeking forgiveness for the followers of Jainism. Digambaras celebrate it on the first day of ''Ashvin Krishna'' month of the lunar-based Jain calendar. Śvētāmbaras celebrate it on Samvatsari, the last day of the annual Paryushana festival. which coincides with the Chaturthi, 4th day of Shukla Paksha in the holy month of Bhadra. "Micchami Dukkadam" is the common phrase when asking for forgiveness. It is a Prakrit phrase meaning "May all the evil that has been done be fruitless". Observance On this sacred day, every member of the Jain community approaches everyone, irrespective of religion, and begs for forgiveness for all their faults or mistakes, committed either knowingly or unknowingly. Thus relieved of the heavy burden hanging over their head of the sins of yesteryears, they start life afresh, living in peaceful co-existence with others. Indeed, this day is not merely a traditional ritual, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Center Of America
The Jain Center of America (JCA) was the first Jain temple organized and registered in America, in 1976, and is the oldest Jain temple in the Western hemisphere. The temple is located at 43-11 Ithaca Street, in Elmhurst, Queens, New York City. The temple houses shrines for Mahavir in the Śvētāmbara tradition, Rishabhanatha in the Digambar tradition, Upashraya in the Sthanakvasi tradition and a meditation hall for the Shrimad Rajchandra tradition. JCA is a , with four stories and a cellar. The temple can accommodate over 500 people at one time. The most distinctive and unique feature of the JCA Temple is the manner in which it has managed to unite of the Jain faith under one roof, with each tradition having its own worshipping space, to preserve their unique tradition and identity and at the same time foster greater harmony and unity among all its members. History The plans for a Jain temple, the very first in the western hemisphere, were announced in 1973 by Prof. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fasting In Jainism
Fasting is very common among Jains and as a part of festivals. Most Jains fast at special times such as birthdays, anniversaries, during festivals, and on holy days. Paryushan is the most prominent festival, lasting eight days in Svetambara Jain tradition and ten days in Digambar Jain tradition during the monsoon. The monsoon is a time for Jains to observe most of the religious procedures. However, a Jain may fast at any time. Jain saints usually perform fasts every now and then but at times it becomes a compulsion for them when they have committed an error in relation to the preachings of Mahavira. Variations in fasts encourage Jains to do whatever they can to maintain whatever self control is possible for the individual. According to Jain texts, abstaining from the pleasures of the five senses such as sounds and dwelling in the self in deep concentration is fasting (''upavāsa''). Aims for fasting Fasting can be done to purify both the body and the soul but fasts are also do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalpa Sūtra
The ''Kalpa Sūtra'' ( sa, कल्पसूत्र) is a Jain text containing the biographies of the Jain Tirthankaras, notably Parshvanatha and Mahavira. Traditionally ascribed to Bhadrabahu, which would place it in the 4th century BCE, it was probably put in writing 980 or 993 years after the ''Nirvana'' (''Moksha'') of Mahavira. History Within the six sections of the Jain literary corpus belonging to the Svetambara school, it is classed as one of the Cheda Sūtras. This Sutra contains detailed life histories and, from the mid-15th century, was frequently illustrated with miniature painting. The oldest surviving copies are written on paper in western India in the 14th century. The Kalpa Sutra is ascribed to Bhadrabahu, traditionally said to have composed it some 150 years after the ''Nirvāṇa'' (samadhi) of Mahavira. It was compiled probably during the reign of Dhruvasena, 980 or 993 years after Mahavira's death. Importance The book is read and illustrated in an eigh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Temple
A Jain temple, Derasar (Gujarati: દેરાસર) or Basadi (Kannada: ಬಸದಿ) is the place of worship for Jains, the followers of Jainism. Jain architecture is essentially restricted to temples and monasteries, and Jain buildings generally reflect the prevailing style of the place and time they were built. Jain temple architecture is generally close to Hindu temple architecture, and in ancient times Buddhist architecture. Normally the same builders and carvers worked for all religions, and regional and period styles are generally similar. For over 1,000 years, the basic layout of a Hindu or most Jain temples has consisted of a small garbhagriha or sanctuary for the main murti or cult images, over which the high superstructure rises, then one or more larger mandapa halls. Māru-Gurjara architecture or the "Solanki style" is, a particular temple style from Gujarat and Rajasthan (both regions with a strong Jain presence) that originated in both Hindu and Jain temp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ananta Chaturdashi
Anant Chaturdashi / Ganesh Visarjan is a festival observed and celebrated by Hindus and Jains. Anant Chaturdashi is the last day of the ten-day-long Ganeshotsav or Ganesh Chaturthi festival and is also called Ganesh Chaudas when devotees bid adieu to the deity Ganesha by immersing (visarjana) his idols in water on Anant Chaturdashi. Chaturdashi is the 14th day of the lunar fortnight. In the normal course, Anant Chaturdashi falls 10 days after Ganesh Chaturthi. Jain religious observance This is an important day in the Jain calendar of festivities. Swetambara Jains observe Parv Paryushana in the last 10 days of the bhado month- Digambar Jains observe ten days of the Dus Lakshan Parv and Chaturdashi (also known as Anant Chaudas) is the last day of Daslakshan Parv. Kshamavani, the day the Jains ask for forgiveness for mistakes they have made intentionally or otherwise, is observed one day after Anant Chaturdashi. This is the day when Lord Vasupujya, 12th Tirthankara of the present ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
