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Parable Of Drawing In The Net
Parables of Jesus, Jesus' parable of drawing in the net, or the parable of the dragnet, appears in and refers to the Last Judgment, final judgment. This parable is the seventh and last in Matthew 13, which began with the parable of the Sower. It directly follows the Parable of the Pearl, which is about the Kingdom of God. Thus, it links the Kingdom of God with the final judgment—the separation for hell and heaven. Jesus told the parable to his disciples. The parable is also found in three non-canonical gospels: by Clement of Alexandria, in the ''Heliand'' and the Gospel of Thomas. In the Gospel of Thomas, it is referred to as the Parable of the Fisherman. Narrative The parable is as follows: Interpretation Like the parable of the Tares, earlier in Matthew 13, this parable refers to the Last Judgment, final judgment. Here, the imagery is drawn from the separation of edible from inedible fish caught by a net, probably a Seine fishing, seine net. One end of the dragnet is held ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teachings Of Jesus 4 Of 40
A school of thought, or intellectual tradition, is the perspective of a group of people who share common characteristics of opinion or outlook of a philosophy, discipline, belief, social movement, economics, cultural movement, or art movement. History The phrase has become a common colloquialism which is used to describe those that think alike or those that focus on a common idea. The term's use is common place. Schools are often characterized by their currency, and thus classified into "new" and "old" schools. There is a convention, in political and philosophical fields of thought, to have "modern" and "classical" schools of thought. An example is the modern and classical liberals. This dichotomy is often a component of paradigm shift. However, it is rarely the case that there are only two schools in any given field. Schools are often named after their founders such as the "Rinzai school" of Zen, named after Linji Yixuan; and the Asharite school of early Muslim philo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Union Presbyterian Seminary
Union Presbyterian Seminary is a Presbyterian seminary in Richmond, Virginia. It also has a non-residential campus in Charlotte, North Carolina and an online blended learning program. History As a result of efforts undertaken together by the Synod of Virginia and the Synod of North Carolina, Union Theological Seminary was founded in 1812 as the theological department of Hampden–Sydney College, located near Farmville, Virginia, and housed in what is now named Venable Hall. In 1895, Lewis Ginter, a financier and philanthropist in Richmond VA, donated eleven acres of land to the school, which was relocated to its current campus location on the north side of Richmond in 1898. The General Assembly's Training School (ATS) for Lay Workers was founded in Richmond in 1914 as a complementary institution intended to train "workers outside of the regular ordained ministry." In 1959 ATS was renamed the Presbyterian School of Christian Education (PSCE). PSCE offered a master's degree in Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eschatology In The Bible
Eschatology (; ) concerns expectations of the end of the present age, human history, or of the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Belief that the end of the world is imminent is known as apocalypticism, and over time has been held both by members of mainstream religions and by doomsday cults. In the context of mysticism, the term refers metaphorically to the end of ordinary reality and to reunion with the divine. Various religions treat eschatology as a future event prophesied in sacred texts or in folklore. The Abrahamic religions maintain a linear cosmology, with end-time scenarios containing themes of transformation and redemption. In later Judaism, the term "end of days" makes reference to the Messianic Age and includes an in-gathering of the exiled Jewish diaspora, the coming of the Messiah, the resurrection of the righteou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angels In Christianity
In Christianity, angels are the agents of God. Various works of Christian theology have devised hierarchies of angelic beings. The most influential Christian angelic hierarchy was put forward around the turn of the 6th century AD by Pseudo-Dionysius the Areopagite in his work ''De Coelesti Hierarchia'' (''On the Celestial Hierarchy''). He claimed to be an important figure who was converted by Paul the Apostle, who authored most of the New Testament, and his work enjoyed greater influence than it would have if he had used his actual name, until Erasmus publicised doubts about the age of the work in the early 16th century. Angels are organized into several orders, or "Angelic Choirs". As referred to in the theological doctrine of the communion of saints, in paradise there is a common and unique vision of the truth and christian contemplation, contemplation of the divine countenance, face of God, without any kind of difference between angels or human souls. The ''Summa theologia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ministry Of Jesus
The ministry of Jesus, in the canonical gospels, begins with his baptism in the countryside of Roman Judea and Transjordan, near the River Jordan by John the Baptist, and ends in Jerusalem, following the Last Supper with his disciples.''Christianity: an introduction'' by Alister E. McGrath 2006 pp. 16–22. The Gospel of Luke () states that Jesus was "about 30 years of age" at the start of his ministry.Paul L. Maier "The Date of the Nativity and Chronology of Jesus" in ''Chronos, kairos, Christos: nativity and chronological studies'' by Jerry Vardaman, Edwin M. Yamauchi 1989 pp. 113–129. A chronology of Jesus typically has the date of the start of his ministry, 11 September 26 AD, others have estimated at around AD 27–29 and the end in the range AD 30–36.''Jesus & the Rise of Early Christianity: A History of New Testament Times'' by Paul Barnett 2002 pp. 19–21. Jesus' early Galilean ministry begins when after his baptism, he goes back to Galilee from his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Life Of Jesus In The New Testament
The life of Jesus in the New Testament is primarily outlined in the four canonical gospels, which includes his genealogy and nativity, public ministry, passion, prophecy, resurrection and ascension. Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, and which include references to key episodes in the life of Jesus, such as the Last Supper,''Jesus and the Gospels: An Introduction and Survey'' by Craig L. Blomberg 2009 pp. 441–442''The encyclopedia of Christianity, Volume 4'' by Erwin Fahlbusch, 2005 pp. 52–56''The Bible Knowledge Background Commentary'' by Craig A. Evans 2003 pp. 465–477 and the Acts of the Apostles ( 1:1–11), which includes more references to the Ascension episode than the canonical gospels– also expound upon the life of Jesus. In addition to these biblical texts, there are extra-biblical texts that Christians believe make reference to certain events in the life of Je ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Discourses Of Matthew
In Christianity, the term Five Discourses of Matthew refers to five specific discourses by Jesus within the Gospel of Matthew.''The Cradle, the Cross, and the Crown: An Introduction to the New Testament'' by Andreas J. Köstenberger, L. Scott Kellum 2009 pages 194-196 The five discourses are listed as the following: the ''Sermon on the Mount'', the ''Mission Discourse'', the '' Parabolic Discourse'', the '' Discourse on the Church,'' and the ''Discourse on End Times''. Each of the discourses has a shorter parallel in the Gospel of Mark or the Gospel of Luke. Structure Biblical scholars generally agree on the existence of the five separate discourses, although discussions and differences of opinion exist about specific details.''The Gospel of Matthew'' by Craig S. Keener 2009 pages 37-38''Preaching Matthew's Gospel'' by Richard A. Jensen 1998 pages 25 & 158 There are occurrences of the closing formula "when Jesus had finished speaking": 7:28, 11:1, 13:53, 19:1, and 26:1. Most s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregory The Great
Pope Gregory I ( la, Gregorius I; – 12 March 604), commonly known as Saint Gregory the Great, was the bishop of Rome from 3 September 590 to his death. He is known for instigating the first recorded large-scale mission from Rome, the Gregorian mission, to convert the then largely pagan Anglo-Saxons to Christianity. Gregory is also well known for his writings, which were more prolific than those of any of his predecessors as pope. The epithet Saint Gregory the Dialogist has been attached to him in Eastern Christianity because of his ''Dialogues''. English translations of Eastern texts sometimes list him as Gregory "Dialogos", or the Anglo-Latinate equivalent "Dialogus". A Roman senator's son and himself the prefect of Rome at 30, Gregory lived in a monastery he established on his family estate before becoming a papal ambassador and then pope. Although he was the first pope from a monastic background, his prior political experiences may have helped him to be a talented administ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jeremiah
Jeremiah, Modern: , Tiberian: ; el, Ἰερεμίας, Ieremíās; meaning " Yah shall raise" (c. 650 – c. 570 BC), also called Jeremias or the "weeping prophet", was one of the major prophets of the Hebrew Bible. According to Jewish tradition, Jeremiah authored the Book of Jeremiah, the Books of Kings and the Book of Lamentations, with the assistance and under the editorship of Baruch ben Neriah, his scribe and disciple. In addition to proclaiming many prophecies of Yahweh, the God of Israel, the Book of Jeremiah goes into detail regarding the prophet's private life, his experiences, and his imprisonment. Judaism and Christianity both consider the Book of Jeremiah part of their canon. Judaism regards Jeremiah as the second of the major prophets. Christianity holds him to be a prophet and his words are quoted in the New Testament. Islam also regards Jeremiah as a prophet and his narrative is recounted in Islamic tradition. Biblical narrative Chronology Je ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerome
Jerome (; la, Eusebius Sophronius Hieronymus; grc-gre, Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was a Christian presbyter, priest, Confessor of the Faith, confessor, theologian, and historian; he is commonly known as Saint Jerome. Jerome was born at Stridon, a village near Emona on the border of Dalmatia (Roman province), Dalmatia and Pannonia. He is best known for his translation of the Bible into Latin (the translation that became known as the Vulgate) and his commentaries on the whole Bible. Jerome attempted to create a translation of the Old Testament based on a Hebrew version, rather than the Septuagint, as Vetus Latina, Latin Bible translations used to be performed before him. His list of writings is extensive, and beside his biblical works, he wrote polemical and historical essays, always from a theologian's perspective. Jerome was known for his teachings on Christian moral life, especially to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chrysostom
John Chrysostom (; gr, Ἰωάννης ὁ Χρυσόστομος; 14 September 407) was an important Early Church Father who served as archbishop of Constantinople. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, his ''Divine Liturgy of Saint John Chrysostom'', and his ascetic sensibilities. The epithet (''Chrysostomos'', anglicized as Chrysostom) means "golden-mouthed" in Greek and denotes his celebrated eloquence. Chrysostom was among the most prolific authors in the early Christian Church, although both Origen of Alexandria and Augustine of Hippo exceeded Chrysostom. He is honoured as a saint in the Oriental Orthodox, Eastern Orthodox, Catholic, Anglican, and Lutheran churches, as well as in some others. The Eastern Orthodox, together with the Byzantine Catholics, hold him in special regard as one of the Three Holy Hierarchs (alongside Basil the Great and Gregory of Nazianzus). The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parable Of The Scribes
Jesus' parable of drawing in the net, or the parable of the dragnet, appears in and refers to the final judgment. This parable is the seventh and last in Matthew 13, which began with the parable of the Sower. It directly follows the Parable of the Pearl, which is about the Kingdom of God. Thus, it links the Kingdom of God with the final judgment—the separation for hell and heaven. Jesus told the parable to his disciples. The parable is also found in three non-canonical gospels: by Clement of Alexandria, in the ''Heliand'' and the Gospel of Thomas. In the Gospel of Thomas, it is referred to as the Parable of the Fisherman. Narrative The parable is as follows: Interpretation Like the parable of the Tares, earlier in Matthew 13, this parable refers to the final judgment. Here, the imagery is drawn from the separation of edible from inedible fish caught by a net, probably a seine net. One end of the dragnet is held on the shore, the other end is dragged into the sea and retur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
