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Papyrus 62
Papyrus 62 (in the Gregory-Aland numbering), signed by 𝔓62, known also as ‘‘Papyrus Osloensis’’, is a copy of the New Testament and Septuagint in Greek- Coptic. It is a papyrus manuscript of the Gospel of Matthew and Book of Daniel. The manuscript palaeographically has been assigned to the 4th century. Description The surviving text of Matthew are verses 11:25-30, they are in a fragmentary condition. It contains also fragments of Book of Daniel 3:51-53 and Odae (Papyrus 994 Rahlfs).Kurt Aland, Hans-Udo Rosenbaum''Repertorium der griechischen christlichen Papyri'' Walter de Gruyter, 1976, p. 54. Survived fragments of 13 leaves. The text is written in one column per page, 7 lines per column, 7-12 letters in line. ; Greek Matthew 11:25; 11:25; 11:25-26; 11:27; 11:27; 11:27-28; 11:28-29; 11:29-30; 11:30. ; Coptic Matthew 11:25-29. The nomina sacra are written in an abbreviated way (, , , , , ). It has diaeresis over letter ypsilon. Greek text of Matthew The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurt Aland
Kurt Aland (28 March 1915 – 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the ''Institut für neutestamentliche Textforschung'' (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983. He was one of the principal editors of '' Nestle–Aland – Novum Testamentum Graece'' for the Deutsche Bibelgesellschaft and '' The Greek New Testament'' for the United Bible Societies. Life Aland was born in Berlin-Steglitz. He started studying theology in 1933 at the Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On 23 March that year, he was examined before the ''Bruderrat'' (council of brothers) in the '' Bekennende Kirche'' (Confessing Church). During his studies, he worked for the journal of the Confessing Church, ''Junge Kirche'' (Young Church). In an ideological brochure, ''Wer fälscht?'' (Who is lying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodotion
Theodotion (; grc-gre, Θεοδοτίων, ''gen''.: Θεοδοτίωνος; died c. 200) was a Hellenistic Jewish scholar, perhaps working in Ephesus, who in c. 150 CE translated the Hebrew Bible into Greek. Whether he was revising the Septuagint, or was working from Hebrew manuscripts that represented a parallel tradition that has not survived, is debated. In the 2nd century Theodotion's text was quoted in ''The Shepherd of Hermas'' and in Justin Martyr's '' Dialogue with Trypho''. __NOTOC__ His finished version, which filled some lacunae in the Septuagint version of the ''Book of Jeremiah'' and ''Book of Job'', formed one column in Origen of Alexandria's '' Hexapla'', c. 240 CE. The Hexapla, now only extant in fragments, presented six Hebrew and Greek texts side-by-side: two Greek versions, by Aquila and Symmachus, and Theodotion's version following it, apparently reflecting a contemporary understanding of their historical sequence. Theodotion's translation was so widely ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family 13
Family 13, also known as the Ferrar Group (''ƒ'', von Soden calls the group I), is a group of Greek Gospel manuscripts, dating from the 11th to the 15th centuries, which share a distinctive pattern of variant readings — especially placing the parable of Jesus and the woman taken in adultery in the Gospel of Luke, rather than in John 7:53-8:11. The text of Luke 22:43-44 is placed after Matt 26:39. The text of Matthew 16:2b–3 is absent. All are thought to derive from a lost majuscule Gospel manuscript, probably from the 7th century. The group takes its name from minuscule 13, now in Paris. The group has an affinity with Syriac manuscripts, of which a notable example is Matthew 1:16, where the Ferrar group has the same reading as Curetonian Syriac. The common characteristics of Family 13 were initially identified in a group of four witnesses (minuscules 13, 69, 124, and 346); but the category has subsequently been extended, and some authorities list thirteen family members. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family 1
Family 1 is a group of Greek Gospel manuscripts, varying in date from the 12th to the 15th century. The group takes its name from the minuscule codex 1, now in the Basel University Library, Switzerland. "Family 1" is also known as "the Lake Group", symbolized as ƒ. Textual-critic Hermann von Soden calls the group I. Textual-critic Kurt Aland lists it as Category III in the Gospels and Category V for the other books in his New Testament manuscripts list. Category III manuscripts are described as having "a small but not a negligible proportion of early readings, with a considerable encroachment of yzantinereadings, and significant readings from other sources as yet unidentified." Category V is for "Manuscripts with a purely or predominantly Byzantine text." Family 1 was discovered in 1902, when biblical scholar Kirsopp Lake (1872–1946) published ''Codex 1 of the Gospels and its Allies'', and established the existence of a new textual family. This group of manuscripts was bas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Koridethi
The Codex Koridethi, also named ''Codex Coridethianus'', designated by siglum Θ or 038 (in the Gregory-Aland numbering), ε 050 ( Soden), is a Greek uncial manuscript of the New Testament, dated palaeographically to the 9th century CE. The manuscript is lacunose. Description The codex is made of 249 parchment leaves (29 cm by 24 cm), containing an almost complete text of the four Gospels, with the following lacunae: Matthew 1:1– 9, 1:21–4:4, and 4:17–5:4. The text is written in two columns per page, with 25 lines per page. The letters are written in a rough, inelegant hand. The scribe who wrote the text is believed to have been unfamiliar with Greek. Text of the codex The text-type of Matthew chapters 1- 14, Luke, and John is considered to be more or less of the Byzantine text-type, while the text of Mark has been considered to be of the Caesarean text-type. The text of Matthew chs. 14-28 has been considered to be of the Alexandrian text-type. Alan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Washingtonianus
The Codex Washingtonianus or Codex Washingtonensis, designated by W or 032 (in the Gregory-Aland numbering), ε 014 ( Soden), also called the ''Washington Manuscript of the Gospels'', and ''The Freer Gospel'', contains the four biblical gospels and was written in Greek on vellum in the 4th or 5th century. The manuscript is lacunose. Description The codex is made from 187 parchment leaves (20.5–21 cm by 13-14.5 cm) with painted wooden covers, consisting of 26 quires (four to eight leaves). The text is written in one column per page, 30 lines per page. There are numerous corrections made by the original scribe and a few corrections dating to the late 5th or 6th century. John 1:1-5:11 is a replacement of a presumably damaged folio, and dates to around the 7th century. Mark 15:13-38 and John 14:26-16:7 are lacking. The ink is dark brown. The words are written continuously without separation. Accents are absent. The rough breathing mark is used very rarely. Like in Code ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Angelicus
Codex Angelicus designated by Lap or 020 (in the Gregory-Aland numbering), α 5 ( von Soden), is a Greek uncial manuscript of the New Testament. Palaeographically it has been assigned to the 9th century. Formerly it was known as ''Codex Passionei''. Description The codex contains text of the Acts of the Apostles, the Catholic epistles, and the Pauline epistles, on 189 parchment leaves (). The text is written in two columns per page, 26 lines per column (size of column ). The codex contains large lacunae in Acts 1:1-8:10; and in Hebrews 13:10-25. It contains prolegomena, lectionary markings at the margin (for liturgical use), subscriptions at the end of each book, and . Text The Greek text of this codex is a representative of the Byzantine text-type with a few non-Byzantine readings. It is one of the very earliest purely Byzantine manuscripts, and belongs to the textual family Family E. Aland placed it in Category V. The text of Romans 16:25-27 is following 14:23, as in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Ephraemi Rescriptus
The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) designated by the siglum C or 04 {in the Gregory-Aland numbering of New Testament manuscripts), δ 3 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible, written on parchment. It contains most of the New Testament and some Old Testament books, with sizeable portions missing. It is one of the four great uncials (these being manuscripts which originally contained the whole of both the Old and New Testaments). The manuscript is not intact: its current condition contains material from every New Testament book except 2 Thessalonians and 2 John; however, only six books of the Greek Old Testament are represented. It is not known whether 2 Thessalonians and 2 John were excluded on purpose, or whether no fragment of either epistle happened to survive. The manuscript is a palimpsest, with the pages being washed of their original text, and reused in the 12th century fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 33
Minuscule 33 (in the Gregory-Aland numbering), δ 48 ( Soden), before the French Revolution was called ''Codex Colbertinus 2844''. It is a Greek minuscule manuscript of the New Testament on parchment, dated palaeographically to the 9th century. The manuscript is lacunose. It has marginalia. According to the textual critics it is one of the best minuscule manuscripts of the New Testament. Description The codex contains part of the Prophets of the Old Testament, and all the books of the New Testament (except Revelation of John), on 143 parchment leaves (), with three lacunae in Gospel of Mark, and Gospel of Luke (Mark 9:31-11:11; 13:11-14:60; Luke 21:38-23:26). The text is divided according to the (''chapters''), whose numerals are given at the margin, and the τίτλοι (''titles of chapters'') at the top of the pages. It contains Prolegomena to the Catholic epistles and the Pauline epistles (folios 73-76), the Euthalian Apparatus. It is written on a parchment in minu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Bezae
The Codex Bezae Cantabrigiensis, designated by siglum D or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden of New Testament manuscript), is a codex of the New Testament dating from the 5th century written in an uncial hand on vellum. It contains, in both Greek and Latin, most of the four Gospels and Acts, with a small fragment of 3 John. A digital facsimile of the codex is available from Cambridge University Library, which holds the manuscript. Description The codex contains 406 extant parchment leaves, from perhaps an original 534 (26 x 21.5 cm), written one column per page with the Greek text on the left face and the Latin text on the right. The text is written colometrically and is full of hiatus. The Greek text of the codex has some copying errors, e.g., errors of metathesis: in , (''egeneto'') was changed into (''enegeto''); in , (''hypelaben'') into (''hypebalen''). The first three lines of each book are in red le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. The codex has been dated palaeographically to the 4th century. The manuscript became known to Western scholars as a result of correspondence between Erasmus and the prefects of the Vatican Library. Portions of the codex were collated by several scholars, but numerous errors were made during this process. The codex's relationship to the Latin Vulgate was unclear and scholars were initially unaware of its value. This changed in the 19th century when transcriptions of the full codex were completed. It was at that point tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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