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Pṛthu
Prithu ( Sanskrit: पृथु, ''Pṛthu'', lit. "large, great, important, abundant") is a sovereign ( chakravarti), featured in the Puranas. According to Hinduism, he is an avatar (incarnation) of the preserver god— Vishnu. He is also called Prithu, Prithi and Prithvi Vainya, literally, "Prithu — the son of Vena". Prithu is "celebrated as the first consecrated king, from whom the earth received her ( Sanskrit) name, Prithvi." He is mainly associated with the legend of his chasing the earth goddess, Prithvi, who fled in the form of a cow and eventually agreed to yield her milk as the world's grain and vegetation. The epic Mahabharata, Vishnu Purana, and the Bhagavata Purana describe him as a part- avatar (incarnation) of Vishnu.Singh p.1713 Legends Birth The birth of Prithu is without female reproduction. Thus being a ''ayonija'' ("born without (the participation) of the yoni"), Prithu is untouched by desire and ego and can thus control his senses to rule ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prithu Appears From Vena's Corpse
Prithu ( Sanskrit: पृथु, ''Pṛthu'', lit. "large, great, important, abundant") is a sovereign ( chakravarti), featured in the Puranas. According to Hinduism, he is an avatar (incarnation) of the preserver god— Vishnu. He is also called Prithu, Prithi and Prithvi Vainya, literally, "Prithu — the son of Vena". Prithu is "celebrated as the first consecrated king, from whom the earth received her ( Sanskrit) name, Prithvi." He is mainly associated with the legend of his chasing the earth goddess, Prithvi, who fled in the form of a cow and eventually agreed to yield her milk as the world's grain and vegetation. The epic Mahabharata, Vishnu Purana, and the Bhagavata Purana describe him as a part- avatar (incarnation) of Vishnu.Singh p.1713 Legends Birth The birth of Prithu is without female reproduction. Thus being a ''ayonija'' ("born without (the participation) of the yoni"), Prithu is untouched by desire and ego and can thus control his senses to rule ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prithvi
Prithvi or Prithvi Mata (Sanskrit: पृथ्वी, ', also पृथिवी, ', "the Vast One") is the Sanskrit name for the earth, as well as the name of a devi (goddess) in Hinduism and some branches of Buddhism. In the Vedas, her consort is Dyaus Pita, the sky god. Her counterpart later in Puranas, is known as Bhumi, Varaha's wife. As ''Pṛthvī Mātā'' ('Mother Earth') she is complementary to Dyaus Pita ('Father Sky'). In the ''Rigveda'', Earth and Sky are primarily addressed in the dual as Dyavapṛthivi. She is associated with the cow. Prithu, an incarnation of Viṣṇu, milked her in cow's form. Despite strong historical Hindu influence, the name is also used for national personifications of country Indonesia, where in certain points have been internally referred to as "Ibu Pertiwi" (in Indonesian). It has 28 names in Sanskrit Buddhism In Buddhist texts and visual representations, Pṛthvī is described as both protecting Gautama Buddha and as being his witne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harivansha
The ''Harivamsa'' ( , literally "the genealogy of Hari") is an important work of Sanskrit literature, containing 16,374 shlokas, mostly in the '' anustubh'' metre. The text is also known as the ''Harivamsa Purana.'' This text is believed to be a ''khila'' (appendix or supplement) to the MahabharataThe Mahabharata in Sanskrit: Book I: Chapter 2 in sacred-texts.com website and is traditionally ascribed to Vyasa. The most celebrated commentary of the ''Mahabharata'' by Neelakantha Chaturdhara, the ''Bharata Bhava Deepa'' also covers the ''Harivamsa''. According to a traditional version of the [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nāga
The Nagas (IAST: ''nāga''; Devanāgarī: नाग) are a divine, or semi-divine, race of half-human, half-serpent beings that reside in the netherworld (Patala), and can occasionally take human or part-human form, or are so depicted in art. A female naga is called a Nagi, or a Nagini. According to legend, they are the children of the sage Kashyapa and Kadru. Rituals devoted to these supernatural beings have been taking place throughout South Asia for at least 2,000 years. They are principally depicted in three forms: as entirely human with snakes on the heads and necks, as common serpents, or as half-human, half-snake beings in Hinduism, Buddhism, and Jainism. ''Nagaraja'' is the title given to the king of the nagas. Narratives of these beings hold cultural significance in the mythological traditions of many South Asian and Southeast Asian cultures, and within Hinduism and Buddhism, they are the ancestral origins of the Nagavanshi Kshatriyas. Etymology In Sanskrit, a () ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Takshaka
Takshaka (Sanskrit: तक्षक, IAST: Takṣaka) is a Nagaraja in Hinduism and Buddhism. He is mentioned in the Hindu epic ''Mahabharata''. He is described to be a king of the Nagas. He is one of the sons of Kadru. Takshaka also known in Chinese and Japanese mythology as being one of the "eight Great Dragon Kings" (八大龍王 Hachi Ryuu-ou), they are the only snakes which can fly and also mentioned as the most venomous snakes, amongst Nanda (Nagaraja), Upananda, Sagara (Shakara), Vasuki, Balavan, Anavatapta and Utpala. Hinduism The King of the Nagas Takshaka is mentioned as a King of the Nagas at (1,3). Takshaka is mentioned as the friend of Indra, the king of gods, at (1-225,227,230). Takshaka, formerly dwelt in Kurukshetra and the forest of Khandava (modern-day Delhi) (1,3). Takshaka and Ashvasena were constant companions who lived in Kurukshetra on the banks of the Ikshumati (1,3). Srutasena, the younger brother of Takshaka, resided at the holy place called M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yama
Yama (Devanagari: यम) or Yamarāja (यमराज), is a deity of death, dharma, the south direction, and the underworld who predominantly features in Hindu and Buddhist religion, belonging to an early stratum of Rigvedic Hindu deities. In Sanskrit, his name can be interpreted to mean "twin". He is also an important deity worshipped by the Kalasha and formerly by the Nuristani peoples, indicating his prominence in ancient Hinduism. In Hinduism, Yama is the son of sun-god SuryaEffectuation of Shani Adoration pp. 10–15. and , the daughter of |
Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), ''Types of Causes in Aristotle and Sankara'', Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. ''Brahman'' as a metaphysical concept refers to the single bi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brihaspati
Brihaspati ( sa, बृहस्पति, ), also known as Guru, is a Hindu deity. In the ancient Vedic scriptures of Hinduism, Brihaspati is a deity associated with fire, and the word also refers to a rishi (sage) who counsels the devas (gods). In some later texts, the word refers to the largest planet of the solar system, Jupiter, and the deity is associated with the planet as a Navagraha. Sage Brihaspati appears in the Rigveda (pre-1000 BCE), such as in the dedications to him in the hymn 50 of Book 4; he is described as a sage born from the first great light, the one who drove away darkness, is bright and pure, and carries a special bow whose string is ''Rta'' or "cosmic order" (basis of dharma). His knowledge and character is revered, and he is considered Guru (teacher) by all the Devas. In the Vedic literature and other ancient texts, sage Brihaspati is also called by other names such as Bramanaspati, Purohita, Angirasa (son of Angiras) and Vyasa; he is sometimes identifie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chandra
Chandra ( sa, चन्द्र, Candra, shining' or 'moon), also known as Soma ( sa, सोम), is the Hindu god of the Moon, and is associated with the night, plants and vegetation. He is one of the Navagraha (nine planets of Hinduism) and Dikpala (guardians of the directions). Etymology and other names The word "Chandra" literally means "bright, shining or glittering" and is used for the "Moon" in Sanskrit and other Indian languages.''Graha Sutras'' by Ernst Wilhelm, published by Kala Occult Publishers p. 51 It is also the name of various other figures in Hindu mythology, including an asura and a Suryavanshi king. It is also a common Indian name and surname. Both male and female name variations exists in many South Asian languages that originate from Sanskrit. Some of the synonyms of Chandra include ''Soma'' (distill), ''Indu'' (bright drop), ''Atrisuta'' (son of Atri), ''Shashin'' or ''Shachin'' (marked by hare), ''Taradhipa'' (lord of stars) and ''Nishakara'' (the ni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deva (Hinduism)
''Deva'' (; Sanskrit: , ) means "shiny", "exalted", "heavenly being", "divine being", "anything of excellence", and is also one of the Sanskrit terms used to indicate a deity in Hinduism.Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 492 ''Deva'' is a masculine term; the feminine equivalent is '' Devi''. In the earliest Vedic literature, all supernatural beings are called ''Devas''George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, , pages 90, 112 and ''Asuras''. The concepts and legends evolved in ancient Indian literature, and by the late Vedic period, benevolent supernatural beings are referred to as ''Deva-Asuras''. In post-Vedic Hindu texts, such as the Puranas and the Itihasas of Hinduism, the ''Devas'' represent the good, and the ''Asuras'' the bad. In some medieval works of Indian literature, ''Devas'' are also referred to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Surya
Surya (; sa, सूर्य, ) is the sun as well as the solar deity in Hinduism. He is traditionally one of the major five deities in the Smarta tradition, all of whom are considered as equivalent deities in the Panchayatana puja and a means to realise Brahman. Other names of Surya in ancient Indian literature include Aditya, Arka, Bhanu, Savitr, Pushan, Ravi, Martanda, Mitra, Bhaskara, Prabhakara, Kathiravan, and Vivasvan. The iconography of Surya is often depicted riding a chariot harnessed by horses, often seven in number which represent the seven colours of visible light, and the seven days of the week. During the medieval period, Surya was worshipped in tandem with Brahma during the day, Shiva at noon, and Vishnu in the evening. In some ancient texts and art, Surya is presented syncretically with Indra, Ganesha, and others. Surya as a deity is also found in the arts and literature of Buddhism and Jainism. In the Mahabharata and Ramayana, Surya is represented as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indra
Indra (; Sanskrit: इन्द्र) is the king of the devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes/ref> Indra's myths and powers are similar to other Indo-European deities such as Jupiter, Perun, Perkūnas, Zalmoxis, Taranis, Zeus, and Thor, part of the greater Proto-Indo-European mythology. Indra is the most referred deity in the ''Rigveda''. He is celebrated for his powers, and as the one who killed the great evil (a malevolent type of asura) named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rains and sunshine as the saviour of mankind. He is also an important deity worshipped by the Kalash people, indicating his prominence in ancient Hinduism. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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