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Psalm 126
Psalm 126 is the 126th psalm of the Book of Psalms, beginning in English in the King James Version: "When the Lord turned again the captivity of Zion, we were like them that dream". In Latin, it is known as ''In convertendo Dominus''. It is one of the fifteen Songs of Ascent in the Book of Psalms whose opening words in Hebrew are "Shir HaMaalot" (שיר המעלות בשוב ה’, a Song of Ascents). In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 125. This six-verse psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It is well known in Judaism as the preliminary psalm recited before the Birkat Hamazon (Grace After Meals) on Shabbat and Jewish holidays, and as such is sung to a wide variety of melodies. It has also inspired hymns based on it, and has often been set to music, such as Jean-Philippe Rameau and Jules Van Nuffel who set the psalm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Song Of Ascents
Song of Ascents is a title given to fifteen of the Psalms, 120–134 (119–133 in the Septuagint and the Vulgate), each starting with the superscription Shir Hama'aloth ( ''šîr ha-ma‘ălōṯ'', meaning "Song of the Ascents"), or, in the case of Psalm 121, Shir Lama'aloth ( ''šîr la-ma‘ălōṯ'', "a song regarding ascents"). They are also variously called Gradual Psalms, Fifteen Psalms, Songs of Degrees, Songs of Steps, songs for going up to worship or Pilgrim Songs. Four of them (Psalms 122, 124, 131, and 133) are linked in their ascriptions to David, and one ( 127) to Solomon. Three of them (Psalms 131, 133, and 134) have only three verses. The longest is Psalm 132 (18 verses). History Many scholars believe the title indicates that these psalms were sung by worshippers as they ascended the road to Jerusalem to attend the three pilgrim festivals (). Others think they were sung by the Levite singers as they ascended the fifteen steps to minister at the Temple in Jeru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ein Deutsches Requiem
''A German Requiem, to Words of the Holy Scriptures'', Op. 45 (german: Ein deutsches Requiem, nach Worten der heiligen Schrift, links=no) by Johannes Brahms, is a large-scale work for chorus, orchestra, a soprano and a baritone soloist, composed between 1865 and 1868. It comprises seven movements, which together last 65 to 80 minutes, making this work Brahms's longest composition. ''A German Requiem'' is sacred but non-liturgical, and unlike a long tradition of the Latin Requiem, ''A German Requiem'', as its title states, is a ''Requiem'' in the German language. History Brahms's mother died in February 1865, a loss that caused him much grief and may well have inspired ''Ein deutsches Requiem''. Brahms's lingering feelings over Robert Schumann's death in July 1856 may also have been a motivation, though his reticence about such matters makes this uncertain. His original conception was for a work of six movements; according to their eventual places in the final version, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beth Midrash
A ''beth midrash'' ( he, בית מדרש, or ''beis medrash'', ''beit midrash'', pl. ''batei midrash'' "House of Learning") is a hall dedicated for Torah study, often translated as a "study hall." It is distinct from a synagogue (''beth knesset''), although the two are often coextensive. In Yiddish the ''beth midrash'' may be referred to as a ''zal'', i.e. "hall". ''Beis midrash'' can also refer to a '' yeshiva gedola'', the undergraduate-level program in Orthodox, for boys over 12th grade. The Arabic term ''madrasah'' is derived from the same Semitic root, and refers to any type of educational institution. The root דרש means "to seek nowledge and is then generalized to mean "expound". History Early rabbinic literature, including the Mishnah, makes mention of the ''beth midrash'' as an institution distinct from the ''beth din'' and Sanhedrin. It was meant as a place of Torah study and interpretation, as well as the development of ''halakha'' (the practical application of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Honi Ha-M'agel
Honi HaMe'agel (חוני המעגל Khoni, Choni, or Ḥoni; lit. Honi the Circle-drawer) was a Jewish scholar of the 1st-century BCE, during the age of the ''tannaim'', the scholars from whose teachings the Mishnah was derived. During the 1st century BC, a variety of religious movements and splinter groups developed amongst the Jews in Iudaea Province, Judea. A number of individuals claimed to be miracle workers in the tradition of Elijah and Elisha, the ancient Jewish prophets. The Talmud, Babylonian Talmud, and the Jerusalem Talmud both provide some examples of such Jewish miracle workers, including Honi. Circle drawing incident His surname is derived from an incident in which, according to the Babylonian Talmud, his prayer for rain was miraculously answered. On one occasion, when Names of God in Judaism, God did not send rain well into the winter (in Israel, it rains mainly in the winter), Honi drew a circle in the dust, stood inside it, and informed God that he would not m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ta'anit (Talmud)
''Ta'anit'' or ''Taanis'' ( he, תַּעֲנִית) is a volume (or "tractate") of the Mishnah, Tosefta, and both Talmuds. In Judaism these are the basic works of rabbinic literature. The tractate of Ta'anit is devoted chiefly to the fast-days, their practices and prayers. In most editions of the Talmud this treatise is the ninth in the mishnaic order of Seder Mo'ed, and is divided into four chapters containing thirty-four folio in all. The following is a summary of its contents: Summary of the Mishnah and Babylonian Talmud Chapter 1: Concerning the date on which one begin to mention rain in the second blessing of Shemoneh Esreh and to pray for rain in the eighth blessing (1:1-3); the time during which one fasts on account of scarcity of rain—two successive periods of three days each, and a final one of seven days—and the distinctions between these various days with regard to strictness in fasting (1:4-6); nature of the national mourning in case no rain falls despite many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Land Of Israel
The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine (see also Israel (other)). The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in Genesis 15, Exodus 23, Numbers 34 and Ezekiel 47. Nine times elsewhere in the Bible, the settled land is referred as "from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt" (1 Kings 8:65, 1 Chronicles 13:5 and 2 Chronicles 7:8). These biblical limits for the land differ from the borders of established historical Israelite and later Jewish kingdoms, including the United Kingdom of Israel, the two kingdoms of Israel (Samaria) and Judah, the Hasmonean Kingdom, and the Herodian kingdom. At their heights, these realms ruled lands with similar but ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 137
Psalm 137 is the 137th psalm of the Book of Psalms in the Tanakh. In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version of the Bible. Its Latin title is "Super flumina Babylonis". This psalm is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. The psalm is a communal lament about remembering Zion, and yearning for Jerusalem while dwelling in exile during the Babylonian captivity. The psalm forms a regular part of liturgy in Jewish, Eastern Orthodox, Catholic, Lutheran, Anglican and other Protestant traditions. It has often been set to music and paraphrased in hymns. Context and content After Nebuchadnezzar II's successful siege of Jerusalem in 597 BC, and subsequent campaigns, inhabitants of the Kingdom of Judah were deported to Babylonia, where they were held captive until some time after the Fall of Babylon (5 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prophets In Judaism
According to the Talmud, there were 48 prophets and 7 prophetesses of Judaism. The last Jewish prophet is believed to have been Malachi. In Jewish tradition it is believed that the period of prophecy, called '' Nevuah'', ended with Haggai, Zechariah, and Malachi at which time the "Shechinah departed from Israel". Rabbinic tradition According to the Talmud, there were 48 prophets and 7 prophetesses. The 48 prophets to Israel # Abraham # Isaac # Jacob # Moses # Aaron # Joshua # Phinehas # Eli # Elkanah # Samuel # Gad # Natan # David # Ahijah the Shilonite # Solomon # Shemaiah # Iddo # Obadiah # Jehu # Oded # Azariah # Hanani # Jahaziel # Eliezer # Elijah # Elisha # Micaiah # Jonah # Amos # Hosea # Amoz # Isaiah # Micah # Joel # Zephaniah # Nahum # Habakkuk # Urijah # Jeremiah # Ezekiel # Mehseiah # Neriah # Baruch ben Neriah # Seraiah # Haggai # Zechariah # Mordechai Bilshan # Malachi The 7 prophetesses to Israel # Sarah # Miriam # Deborah # Hannah # Abigail # ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ezra
Ezra (; he, עֶזְרָא, '; fl. 480–440 BCE), also called Ezra the Scribe (, ') and Ezra the Priest in the Book of Ezra, was a Jewish scribe (''sofer'') and priest (''kohen''). In Greco-Latin Ezra is called Esdras ( grc-gre, Ἔσδρας). According to the Hebrew Bible he was a descendant of Sraya, the last High Priest to serve in the First Temple, and a close relative of Joshua, the first High Priest of the Second Temple. He returned from Babylonian exile and reintroduced the Torah in Jerusalem. According to 1 Esdras, a Greek translation of the Book of Ezra still in use in Eastern Orthodoxy, he was also a High Priest. Rabbinic tradition holds that he was an ordinary member of the priesthood. Several traditions have developed over his place of burial. One tradition says that he is buried in al-Uzayr near Basra (Iraq), while another tradition alleges that he is buried in Tadif near Aleppo, in northern Syria. His name may be an abbreviation of ', " Yah helps". In the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Captivity
The Babylonian captivity or Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defeat in the Jewish–Babylonian War and the destruction of Solomon's Temple in Jerusalem. The event is described in the Hebrew Bible, and its historicity is supported by archaeological and extra-biblical evidence. After the Battle of Carchemish in 605 BCE, the Babylonian king Nebuchadnezzar II besieged Jerusalem, which resulted in tribute being paid by the Judean king Jehoiakim. In the fourth year of Nebuchadnezzar II's reign, Jehoiakim refused to pay further tribute, which led to another siege of the city in Nebuchadnezzar II's seventh year (598/597 BCE) that culminated in the death of Jehoiakim and the exile to Babylonia of his successor Jeconiah, his court, and many others; Jeconiah's successor Zedekiah and others were exiled when Nebuch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Israelites
The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele of ancient Egypt, dated to about 1200 BCE. According to the modern archaeological account, the Israelites and their culture branched out of the Canaanite peoples and their cultures through the development of a distinct monolatristic—and later monotheistic—religion centred on the national god Yahweh.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Isra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
