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Psalacantha
In Greek mythology, Psalacantha (Ancient Greek: ) was a nymph of the island Icaria, who later got turned into a plant by the god Dionysus. Mythology According to Ptolemy Hephaestion, Psalacantha fell in love with Dionysus and promised to help him win the love of Ariadne on condition that he satisfy her own desires as well. Dionysus refused and Psalacantha went on to advise Ariadne against him, whereupon the god became enraged and changed Psalacantha into a plant known as ''psalakanthos''. Later, he repented and decided to commemorate Psalacantha by having the plant worked into Ariadne's wreath, the one that was changed into the constellation Corona Borealis.Ptolemy Hephaestion, New History Book 5 (summary from Photius, Myriobiblon 190) (trans. Pearse) (Greek mythographer C1st to C2nd A.D.) : "As for the ''psalakanthos'', it's an Egyptian plant which gains health and victory when used to decorate horses. It is said, on the other hand, that Psalakantha (Psalacantha) was a Nymphe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dionysus In Mythology
In ancient Greek religion and myth, Dionysus (; grc, Διόνυσος ) is the god of the grape-harvest, winemaking, orchards and fruit, vegetation, fertility, insanity, ritual madness, religious ecstasy, festivity, and theatre. The Romans called him Bacchus ( or ; grc, Βάκχος ) for a frenzy he is said to induce called ''bakkheia''. As Dionysus Eleutherios ("the liberator"), his wine, music, and ecstatic dance free his followers from self-conscious fear and care, and subvert the oppressive restraints of the powerful. His ''thyrsus'', a fennel-stem sceptre, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a weapon used to destroy those who oppose his cult and the freedoms he represents. Those who partake of his mysteries are believed to become possessed and empowered by the god himself. His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thracian, others as Greek. In Orphic religion, he was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dionysus
In ancient Greek religion and myth, Dionysus (; grc, Διόνυσος ) is the god of the grape-harvest, winemaking, orchards and fruit, vegetation, fertility, insanity, ritual madness, religious ecstasy, festivity, and theatre. The Romans called him Bacchus ( or ; grc, Βάκχος ) for a frenzy he is said to induce called ''bakkheia''. As Dionysus Eleutherios ("the liberator"), his wine, music, and ecstatic dance free his followers from self-conscious fear and care, and subvert the oppressive restraints of the powerful. His ''thyrsus'', a fennel-stem sceptre, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a weapon used to destroy those who oppose his cult and the freedoms he represents. Those who partake of his mysteries are believed to become possessed and empowered by the god himself. His origins are uncertain, and his cults took many forms; some are described by ancient sources as Thracian, others as Greek. In Orphic religion, he wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nymph
A nymph ( grc, νύμφη, nýmphē, el, script=Latn, nímfi, label=Modern Greek; , ) in ancient Greek folklore is a minor female nature deity. Different from Greek goddesses, nymphs are generally regarded as personifications of nature, are typically tied to a specific place or landform, and are usually depicted as maidens. They were not necessarily immortal, but lived much longer than human beings. They are often divided into various broad subgroups, such as the Meliae (ash tree nymphs), the Dryads (oak tree nymphs), the Naiads (freshwater nymphs), the Nereids (sea nymphs), and the Oreads (mountain nymphs). Nymphs are often featured in classic works of art, literature, mythology, and fiction. Since the Middle Ages, nymphs have been sometimes popularly associated or even confused with fairies. Etymology The Greek word has the primary meaning of "young woman; bride, young wife" but is not usually associated with deities in particular. Yet the etymology of the noun remains ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clytie (Oceanid)
Clytie (; grc, Κλυτίη, Klutíē), or Clytia (; grc, Κλυτία, Klutía) is a water nymph, daughter of the Titans Oceanus and Tethys in Greek mythology. She is thus one of the 3,000 Oceanid nymphs, and sister to the 3,000 Potamoi (the river-gods). According to the myth, Clytie loved the god of the sun Helios in vain, but he left her for another woman, the princess Leucothoe, under the influence of Aphrodite, the goddess of love. In anger and bitterness, she revealed their affair to the girl's father, indirectly causing her doom as the king buried her alive. This failed to win Helios back to her, and she was left lovingly staring at him from the ground; eventually she turned into a heliotrope, a violet flower that gazes at the Sun in its diurnal journey. Clytie's story is mostly known from and fully preserved in Ovid's narrative poem ''Metamorphoses'', though other brief accounts and references to her from other authors survive as well. Etymology Her name, spell ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Myia (mythology)
In Lucian of Samosata's works, Myia ( grc-gre, Μυῖα, Muîa, fly) is a young girl who fell in love with Endymion and was transformed by the lunar goddess Selene into a fly, a small insect bearing her name. Mythology In his satirical work ''Praising a Fly'', Lucian of Samosata related the–otherwise unattested–myth of Myia, an exceedingly fair but also very chatty maiden who fell in love with Endymion, a very handsome mortal man who had been granted immortality via eternal slumber. With her endless chatter Myia would wake up Endymion, irritating him and enraging the moon goddess Selene, his lover. Selene then transformed the talkative girl into a fly, who annoys sleeping people to this day, in memory of her love and her deeds in her previous life.Lucian, ''The Fly'10/ref> See also * Psalacantha * Clytie * Io * Cerambus Notes References * * * Lucian, ''The Fly'' in ''Phalaris. Hippias or The Bath. Dionysus. Heracles. Amber or The Swans. The Fly. Nigrinus. Dem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Mythology
A major branch of classical mythology, Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of Ancient Greek folklore. These stories concern the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world, the lives and activities of List of Greek mythological figures, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures, and the origins and significance of the ancient Greeks' own cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century BC; eventually the myths of the heroes of the Trojan War and its after ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Greek
Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Dark Ages (), the Archaic period (), and the Classical period (). Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical periods of the language. From the Hellenistic period (), Ancient Greek was followed by Koine Greek, which is regarded as a separate historical stage, although its earliest form closely resembles Attic Greek and its latest form approaches Medieval Greek. There were several regional dialects of Ancient Greek, of which Attic Greek developed into Koine. Dia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Icaria
Icaria, also spelled Ikaria ( el, Ικαρία), is a Greek island in the Aegean Sea, 10 nautical miles (19 km) southwest of Samos. According to tradition, it derives its name from Icarus, the son of Daedalus in Greek mythology, who was believed to have fallen into the sea nearby. Administratively, Icaria forms a separate municipality within the Ikaria regional unit, which is part of the North Aegean region. The principal town of the island and seat of the municipality is Agios Kirykos. The historic capitals of the island include Oenoe and Evdilos. Geography Icaria is one of the middle islands of the northern Aegean, in area with of coastline and a population of 8,312 inhabitants. The topography is a contrast between verdant slopes and barren steep rocks. The island is mountainous for the most part. It is traversed by the Aetheras range, whose highest summit is . Most of its villages are nestled in the plains near the coast, with some in the mountains. Icaria has a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ptolemy Hephaestion
Ptolemy Chennus or Chennos ("quail") ( grc-koi, Πτολεμαῖος Χέννος ''Ptolemaios Chennos''), was an Alexandrine grammarian during the reigns of Trajan and Hadrian. According to the ''Suda'', he was the author of an historical drama named ''Sphinx'', of an epic, ''Anthomeros'', in 24 books (both lost) and a ''Strange History''. The last is probably identical with the ''New History'' in six books ascribed by Photius to Ptolemy Hephaestion, of which a summary outline has been preserved in Photius' ''Biblioteca'' (cod. 190), who observed sarcastically of its credulous author that he found it "a work really useful for those who undertake to attempt erudition in history," for "it abounds in extraordinary and badly imagined information." It was dedicated to the author's lady, Tertulla, and contained a medley of all sorts of legends and fables belonging to both the mythological and historical periods. An identification with Ptolemy-el-Garib has been suggested, but this is no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ariadne
Ariadne (; grc-gre, Ἀριάδνη; la, Ariadne) was a Cretan princess in Greek mythology. She was mostly associated with mazes and labyrinths because of her involvement in the myths of the Minotaur and Theseus. She is best known for having helped Theseus escape the Minotaur but being abandoned by him on the island of Naxos; subsequently, she became the wife of Dionysus. (There are many other versions of her myth.) The ancient Roman author Hyginus identified Ariadne as the Roman Libera/Proserpina at approximately the same time as Libera was officially identified with Proserpina in 205 BC, these two names becoming synonymous for the same goddess. Hyginus equated Libera/Proserpina with Ariadne as bride to Liber whose Greek equivalent was Dionysus, the husband of Ariadne. Etymology Greek lexicographers in the Hellenistic period claimed that ''Ariadne'' is derived from the ancient Cretan dialectical elements ''ari'' (ἀρι-) "most" (which is an intensive prefix) and ''adn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Corona Borealis
Corona Borealis is a small constellation in the Northern Celestial Hemisphere. It is one of the 48 constellations listed by the 2nd-century astronomer Ptolemy, and remains one of the 88 modern constellations. Its brightest stars form a semicircular arc. Its Latin name, inspired by its shape, means "northern crown". In classical mythology Corona Borealis generally represented the crown given by the god Dionysus to the Cretan princess Ariadne and set by her in the heavens. Other cultures likened the pattern to a circle of elders, an eagle's nest, a bear's den, or even a smokehole. Ptolemy also listed a southern counterpart, Corona Australis, with a similar pattern. The brightest star is the magnitude 2.2 Alpha Coronae Borealis. The yellow supergiant R Coronae Borealis is the prototype of a rare class of giant stars—the R Coronae Borealis variables—that are extremely hydrogen deficient, and thought to result from the merger of two white dwarfs. T Coronae Borealis, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photius
Photios I ( el, Φώτιος, ''Phōtios''; c. 810/820 – 6 February 893), also spelled PhotiusFr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., & Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law: A Textbook for Ministerial Students, Revised Edition" ollegeville, MN: The Liturgical Press, 1990, p. 61 (), was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photios the Great. Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler of the Eas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
