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Profound Inner Meaning (zab Mo Nang Don)
''The Profound Inner Principles'' also known as ''Profound Inner Meaning'' or 'Zabmo Nangdon' () is a 14th century treatise and major work of Rangjung Dorje () (1284–1339), the third Karmapa, born to a Nyingma family he received the full transmission of the Nyingma tradition, in addition to the Karma Kagyu. Nomenclature, orthography and etymology 'Rangjung Dorje' () Exegesis Rangjung Dorje was a noted scholar who composed many significant texts, the most famous of which is the ''Profound Inner Meaning'' (Wylie: ''zab mo nang don''), which concern the Vajrayana inner yoga practices. Translation The text and its commentary by Jamgon Kongtrul Lodro Thaye has been translated in English by Elizabeth M. Callahan. It was published in 2013 by Shambhala Publications. Structure Summary The first chapter covers the 'causes' (Sanskrit: hetu) and 'conditions' (Sanskrit: pratyaya) for Samsara and Nirvana. The second chapter discusses the esoteric understanding of the development ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Treatise
A treatise is a formal and systematic written discourse on some subject, generally longer and treating it in greater depth than an essay, and more concerned with investigating or exposing the principles of the subject and its conclusions."Treatise." Merriam-Webster Online Dictionary. Accessed September 12, 2020. A monograph is a treatise on a specialized topic. Etymology The word 'treatise' first appeared in the fourteenth century as the Medieval English word ''tretis'', which evolved from the Medieval Latin ''tractatus'' and the Latin ''tractare'', meaning to treat or to handle. Historically significant treatises Table The works presented here have been identified as influential by scholars on the development of human civilization. Discussion of select examples Euclid's ''Elements'' Euclid's ''Elements'' has appeared in more editions than any other books except the ''Bible'' and is one of the most important mathematical treatises ever. It has been translated to numer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vayu
Vayu (, sa, वायु, ), also known as Vata and Pavana, is the Hindu god of the winds as well as the divine massenger of the gods. In the ''Vedic scriptures'', Vayu is an important deity and is closely associated with Indra, the king of gods. He is mentioned to be born from the breath of Supreme Being Vishvapurusha and also the first one to drink Soma. The ''Upanishads'' praise him as ''Prana'' or 'life breath of the world'. In the later Hindu scriptures, he is described as a Dikpala (guardians of the direction), who looks over the North-west direction. The Hindu epics describe him as the father of the god Hanuman and Bhima.https://books.google.co.in/books?id=1HMXN9h6WX0C&q=Indra+wife&pg=RA1-PA260&redir_esc=y#v=snippet&q=Vayu&f=false The followers of the 13th-century saint Madhva believe their guru as an incarnation of Vayu. They worship the wind deity as Mukhyaprana and consider him as the son of the god Vishnu. Connotations The word for air (''vāyu'') or wind (''pav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yana (Buddhism)
Yāna (Sanskrit: यान and Pāli: "vehicle") refers to a mode or method of spiritual practice in Buddhism. It is claimed they were all taught by the Gautama Buddha in response to the various capacities of individuals. On an outwardly conventional level, the teachings and practices may appear contradictory, but ultimately they all have the same goal. Nomenclature, etymology and orthography In form, yāna is a neuter noun derived from the Sanskrit root yā- meaning to "go to" or "move" or "reach". The suffix employed to form this noun may have different values: while primarily yāna is understood to refer to the means (kara.na) through which one goes to/ reaches a location, it may technically also refer to the action itself (bhāva). Yāna is therefore primarily a "vehicle", in most contexts relevant to the Buddhist doctrine of three yānas. "Vehicle" is often used as a preferred translation as the word that provides the least in the way of presuppositions about the mode of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Buddhist Canon
The Tibetan Buddhist canon is a loosely defined list of sacred texts recognized by various sects of Tibetan Buddhism. In addition to sutrayana texts from Early Buddhist schools (mostly Sarvastivada) and Mahayana sources, the Tibetan canon includes tantric texts. The Tibetan Canon underwent a final compilation in the 14th century by Buton Rinchen Drub (1290–1364). The Tibetans did not have a formally arranged Mahayana canon and so devised their own scheme which divided texts into two broad categories: * Kangyur () or "Translated Words or Vacana", consists of works supposed to have been said by the Buddha himself. All texts presumably have a Sanskrit original, although in many cases the Tibetan text was translated from Chinese or other languages. * Tengyur () or "Translated Treatises or Shastras", is the section to which were assigned commentaries, treatises and abhidharma works (both Mahayana and non-Mahayana). The Tengyur contains 3626 texts in 224 Volumes. Kangyur The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamgon Kongtrul
Jamgön Kongtrül Lodrö Thayé (, 1813–1899), also known as Jamgön Kongtrül the Great, was a Tibetan Buddhist scholar, poet, artist, physician, tertön and polymath.Jackson, Roger R. The Tibetan Leonardo, 2012, https://www.lionsroar.com/the-tibetan-leonardo/ He was one of the most prominent Tibetan Buddhists of the 19th century and he is credited as one of the founders of the Rimé movement (non-sectarian), compiling what is known as the "Five Great Treasuries".Jamgon Kongtrul, Kalu Rinpoche translation group, The Treasury of Knowledge: Book One: Myriad Worlds, Translators' Introduction. He achieved great renown as a scholar and writer, especially among the Nyingma and Kagyu lineages and composed over 90 volumes of Buddhist writing, including his magnum opus, '' The Treasury of Knowledge''. Overview Kongtrül was born in Rongyab (rong rgyab), Kham, then part of the Derge Kingdom.Alexander Gardner, "Jamgon Kongtrul Lodro Taye," Treasury of Lives, accessed May 18, 2018, ht ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Completion Stage
The fundamental practice of Vajrayana and Tibetan tantra is deity yoga (''devatayoga''), meditation on a chosen deity or "cherished divinity" (Skt. ''Iṣṭa-devatā,'' Tib. ''yidam''), which involves the recitation of mantras, prayers and visualization of the deity, the associated mandala of the deity's Buddha field, along with consorts and attendant Buddhas and bodhisattvas. According to the Tibetan scholar Tsongkhapa, deity yoga is what separates Tantra from Sutra practice. In the Unsurpassed Yoga Tantras, the most widespread tantric form in Indo-Tibetan Buddhism, this method is divided into two stages, the generation stage (''utpatti-krama'') and the completion stage (''nispanna-krama''). In the generation stage, one dissolves one's reality into emptiness and meditates on the deity-mandala, resulting in identification with this divine reality. In the completion stage, the divine image along with the subtle body is applied to the realization of luminous emptiness. The In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lamrim
Lamrim (Tibetan: "stages of the path") is a Tibetan Buddhist textual form for presenting the stages in the complete path to enlightenment as taught by Buddha. In Tibetan Buddhist history there have been many different versions of ''lamrim'', presented by different teachers of the Nyingma, Kagyu and Gelug schools. However, all versions of the ''lamrim'' are elaborations of Atiśa's 11th-century root text '' A Lamp for the Path to Enlightenment'' (''Bodhipathapradīpa''). History When Atiśa, the originator of the ''lamrim'' came from India to Tibet, he was asked by king Jang Chub Ö to give a complete and easily accessible summary of the doctrine in order to clarify wrong views, especially those resulting from apparent contradictions across the sutras and their commentaries. Based upon this request he wrote the ''Bodhipathapradīpa'' ("A Lamp for the Path to Awakening"), teaching what came to be known as the ''lamrim'' for the Tibetans. Atiśa's presentation of the doctrine later ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhumi (Buddhism)
Bhumi may refer to: * Bhūmi, Hindu goddess of the earth **also, earth as a Classical element#Classical elements in Hinduism, classical element in Hindu tradition * Bhūmi (Buddhism), the ten stages a Bodhisattva advances through in the path to become a Buddha * BHUMI (organisation), a Chennai-based youth volunteer non-profit organization * Bangabhumi, a separatist movement to create a Hindu country using southwestern Bangladesh, envisioned by Banga Sena See also * Bhoomi (other) * Dell Boomi, a technology company named after the Hindu goddess {{disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upaya
Upaya (Sanskrit: उपाय, , ''expedient means'', ''pedagogy'') is a term used in Buddhism to refer to an aspect of guidance along the Buddhist paths to liberation where a conscious, voluntary action "is driven by an incomplete reasoning" about its direction. Upaya is often used with ''kaushalya'' (कौशल्य, "cleverness"), ''upaya-kaushalya'' meaning "skill in means". Upaya-kaushalya is a concept emphasizing that practitioners may use their own specific methods or techniques that fit the situation in order to gain enlightenment. The implication is that even if a technique, view, etc., is not ultimately "true" in the highest sense, it may still be an ''expedient'' practice to perform or view to hold; i.e., it may bring the practitioner closer to the true realization in a similar way. The exercise of skill to which it refers, the ability to adapt one's message to the audience, is of enormous importance in the Pali Canon. The Digital Dictionary of Buddhism notes tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skandha
(Sanskrit) or (Pāḷi) means "heaps, aggregates, collections, groupings". In Buddhism, it refers to the five aggregates of clinging (), the five material and mental factors that take part in the rise of craving and clinging. They are also explained as the five factors that constitute and explain a sentient being’s person and personality, but this is a later interpretation in response to sarvastivadin essentialism. The five aggregates or heaps of clinging are: # form (or material image, impression) () # sensations (or feelings, received from form) () # perceptions () # mental activity or formations () # consciousness (). In the Theravada tradition, suffering arises when one identifies with or clings to the aggregates. This suffering is extinguished by relinquishing attachments to aggregates. The Mahayana tradition asserts that the nature of all aggregates is intrinsically empty of independent existence. Etymology () is a Sanskrit word that means "multitude, quantit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emanation Body
Emanation may refer to: *Emanation (chemistry), a dated name for the chemical element radon *Emanation From Below, a concept in Slavic religion *Emanation in the Eastern Orthodox Church, a belief found in Neoplatonism *Emanation of the state, a legal term for a public service body *Emanationism, an idea in the cosmology or cosmogony of certain religious or philosophical systems *Emanations (Star Trek: Voyager), "Emanations" (''Star Trek: Voyager''), a 1995 episode of ''Star Trek: Voyager'' *Emanations (Penderecki), ''Emanations'' (Penderecki), a 1958 composition by Krzysztof Penderecki See also * Aeon (Gnosticism) *''Emanate'', a 1999 album by Penumbra {{disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yidam
''Yidam'' is a type of deity associated with tantric or Vajrayana Buddhism said to be manifestations of Buddhahood or enlightened mind. During personal meditation (''sādhana'') practice, the yogi identifies their own form, attributes and mind with those of a yidam for the purpose of transformation. Yidam is sometimes translated by the terms "meditational deity" or "tutelary deity". Examples of yidams include the meditation deities Chakrasamvara, Kalachakra, Hevajra, Yamantaka, and Vajrayogini, all of whom have a distinctive iconography, mandala, mantra, rites of invocation and practice. In Vajrayana, the yidam is one of the three roots of the inner refuge formula and is also the key element of deity yoga since the 'deity' in the yoga is the yidam. Etymology Yidam is said to be a contraction of Tib. ''yid-kyi-dam-tshig'', meaning "samaya of mind" or in other words, the state of being indestructibly bonded with the inherently pure and liberated nature of mind. This is said ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
