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Praṇidhāna
The Bodhisattva vow is a vow (Sanskrit: ''praṇidhāna,'' lit. aspiration or resolution) taken by some Mahayana, Mahāyāna Buddhists to achieve full buddhahood for the sake of all Sentient beings (Buddhism), sentient beings. One who has taken the vow is nominally known as a bodhisattva (a being working towards buddhahood). This can be done by venerating all Buddhas and by cultivating supreme moral and spiritual perfection, to be placed in the service of others. In particular, bodhisattvas promise to practice the Pāramitā#Mah.C4.81y.C4.81na Buddhism, six perfections of giving, moral discipline, patience, effort, concentration and wisdom in order to fulfill their bodhicitta aim of attaining buddhahood for the sake of all beings. The vow is commonly taken in a Buddhist liturgy, ritual setting, overseen by a senior monastic, teacher or guru. Whereas the prātimokṣa vows cease at death, the bodhisattva vow extends into future lives. The bodhisattva vows should not be confused ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayana
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing branches of Buddhism (the other being ''Theravāda'' and Vajrayana).Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna Sūtras and their emphasis on the ''bodhisattva'' path and ''Prajñāpāramitā''. ''Vajrayāna'' or Mantra traditions are a subset of Mahāyāna, which make use of numerous tantric methods considered to be faster and more powerful at achieving Buddhahood by Vajrayānists. "Mahāyāna" also refers to the path of the bodhisattva striving to become a fully awakened Buddha (''samyaksaṃbuddha'') for the benefit of all sentient beings, and is thus als ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattva
In Buddhism, a bodhisattva ( ; sa, 𑀩𑁄𑀥𑀺𑀲𑀢𑁆𑀢𑁆𑀯 (Brahmī), translit=bodhisattva, label=Sanskrit) or bodhisatva is a person who is on the path towards bodhi ('awakening') or Buddhahood. In the Early Buddhist schools as well as modern Theravada Buddhism, a bodhisattva (Pali: ''bodhisatta'') refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will be so. In Mahayana Buddhism, a bodhisattva refers to anyone who has generated ''bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritually heroic persons that work to attain awakening and are driven by a great compassion (''mahakaruṇā''). These beings are exemplified by important spiritual qualities such as the "four divine abodes" (''brahmaviharas'') of loving-kindness ('' metta''), compassion (''karuṇā''), empathet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattvas
In Buddhism, a bodhisattva ( ; sa, 𑀩𑁄𑀥𑀺𑀲𑀢𑁆𑀢𑁆𑀯 (Brahmī), translit=bodhisattva, label=Sanskrit) or bodhisatva is a person who is on the path towards bodhi ('awakening') or Buddhahood. In the Early Buddhist schools as well as modern Theravada Buddhism, a bodhisattva (Pali: ''bodhisatta'') refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will be so. In Mahayana Buddhism, a bodhisattva refers to anyone who has generated ''bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritually heroic persons that work to attain awakening and are driven by a great compassion (''mahakaruṇā''). These beings are exemplified by important spiritual qualities such as the "four divine abodes" (''brahmaviharas'') of loving-kindness ('' metta''), compassion (''karuṇā''), empatheti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāramitā
''Pāramitā'' (Sanskrit, Pali: पारमिता) or ''pāramī'' (Pāli: पारमी), is a Buddhist term often translated as "perfection". It is described in Buddhist commentaries as noble character qualities generally associated with enlightened beings. ''Pāramī'' and ''pāramitā'' are both terms in Pali but Pali literature makes greater reference to ''pāramī,'' while Mahayana texts generally use the Sanskrit ''pāramitā.'' Etymology Donald S. Lopez, Jr. describes the etymology of the term: Theravāda Buddhism Theravada teachings on the ''pāramīs'' can be found in late canonical books and post-canonical commentaries. Theravada commentator Dhammapala describes them as noble qualities usually associated with bodhisattas. American scholar-monk Thanissaro Bhikkhu describes them as perfections ''(paramī)'' of character necessary to achieve enlightenment as one of the three enlightened beings, a '' samma sambuddha'' a '' pacceka-buddha'' or an ''arahant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayana Sutras
The Mahāyāna sūtras are a broad genre of Buddhist scriptures (''sūtra'') that are accepted as canonical and as ''buddhavacana'' ("Buddha word") in Mahāyāna Buddhism. They are largely preserved in the Chinese Buddhist canon, the Tibetan Buddhist canon, and in extant Sanskrit manuscripts. Several hundred Mahāyāna sūtras survive in Sanskrit, or in Chinese and Tibetan translations. They are also sometimes called ''Vaipulya'' ("extensive") sūtras by earlier sources.Drewes, David, Early Indian Mahayana Buddhism II: New Perspectives, ''Religion Compass'' 4/2 (2010): 66–74, The Buddhist scholar Asaṅga classified the Mahāyāna sūtras as part of the ''Bodhisattvapiṭaka'', a collection of texts meant for bodhisattvas.Boin-Webb, Sara (tr). Rahula, Walpola (tr). Asanga. ''Abhidharma Samuccaya: The Compendium of Higher Teaching.'' 2001. pp. 199–200 Modern scholars of Buddhist studies generally hold that these sūtras first began to appear between the 1st century BCE and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lalitavistara Sūtra
The ''Lalitavistara Sūtra'' is a Sanskrit Mahayana sutras, Mahayana Buddhist sutra that tells the story of Gautama Buddha from the time of his descent from Tushita until his first sermon in the Deer Park at Sarnath near Varanasi. The term ''Lalitavistara'' has been translated "The Play in Full" or "Extensive Play," referring to the Mahayana view that the Buddha's last incarnation was a "display" or "performance" given for the benefit of the beings in this world. Outline of the text The sutra consists of twenty-seven chapters: * Chapter 1: In the first chapter of the sutra, the Buddha is staying at Jetavana with a large gathering of disciples. One evening, a group of Deva (Buddhism), divine beings visit the Buddha and request him to tell the story of his awakening for the benefit of all beings. The Buddha consents. * Chapter 2: The following morning, the Buddha tells his story to the gathered disciples. He begins the story by telling of his previous life, in which the future B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aṣṭasāhasrikā Prajñāpāramitā Sūtra
The ''Aṣṭasāhasrikā Prajñāpāramitā Sūtra'' (Sanskrit: अष्टसाहस्रिका प्रज्ञापारमिता सूत्र; English: ''The Perfection of Wisdom in Eight Thousand ines') is a Mahāyāna Buddhist sūtra in the category of Prajñāpāramitā sūtra literature. The sūtra's manuscript witnesses date to at least ca. 50 CE, making it among the oldest Buddhist manuscripts in existence.{https://blogs.loc.gov/international-collections/2019/07/2000-year-old-buddhist-scroll-from-ancient-gandhara-digitized-by-library-of-congress/ Library of Congress blog post] The sūtra forms the basis for the expansion and development of the Prajñāpāramitā sūtra literature. In terms of its influence in the development of Buddhist philosophy, Buddhist philosophical thought, P.L. Vaidya writes that "all Buddhist writers from Nāgārjuna, Āryadeva, Maitreyanātha, Asaṅga, Vasubandhu, Dignāga, down to Haribhadra concentrated their energies i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
University Of Oslo
The University of Oslo ( no, Universitetet i Oslo; la, Universitas Osloensis) is a public research university located in Oslo, Norway. It is the highest ranked and oldest university in Norway. It is consistently ranked among the top universities in the world and as one of the leading universities of Northern Europe; the Academic Ranking of World Universities ranked it the 58th best university in the world and the third best in the Nordic countries. In 2016, the Times Higher Education World University Rankings listed the university at 63rd, making it the highest ranked Norwegian university. Originally named the Royal Frederick University, the university was established in 1811 as the de facto Norwegian continuation of Denmark-Norway's common university, the University of Copenhagen, with which it shares many traditions. It was named for King Frederick VI of Denmark and Norway, and received its current name in 1939. The university was commonly nicknamed "The Royal Frederick ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Refuge (Buddhism)
In Buddhism, refuge or taking refuge refers to a religious practice, which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Since the period of Early Buddhism until present time, all Theravada and mainstream Mahayana schools only take refuge in the Three Jewels (also known as the Triple Gem or Three Refuges, Pali: ''ti-ratana'' or ''ratana-ttaya''; Sanskrit: ''tri-ratna'' or ''ratna-traya'') which are the Buddha, the Dharma and the Sangha. However, only Vajrayana school includes an expanded refuge formula known as the Three Jewels and Three Roots. Taking refuge is a form of aspiration to lead a life with the Triple Gem at its core. Taking refuge is done by a short formula in which one names the Buddha, the dharma and the saṅgha as refuges. In early Buddhist scriptures, taking refuge is an expression of determination to follow the Buddha's path, but not a relinquishing of responsibility. Refuge is common to all major school ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jan Nattier
Jan Nattier is an American scholar of Mahāyana Buddhism. Early life and education She earned her PhD in Inner Asian and Altaic Studies from Harvard University (1988), and subsequently taught at the University of Hawaii (1988-1990), Stanford University (1990-1992), and Indiana University (1992–2005). She then worked as a research professor at the International Research Institute for Advanced Buddhology, Soka University (2006–2010) before retiring from her position there and beginning a series of visiting professorships at various universities in the U.S.Academia.edu profile. https://berkeley.academia.edu/JanNattier Career Nattier is one of a group of scholars who have substantially revised views of the early development of Mahāyana Buddhism in the last 20 years. They have in common their attention to and re-evaluation of early Chinese translations of texts. Her first notable contribution was a book based on her PhD thesis which looked at the Chinese Doctrine of the Three A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ugraparipṛcchā Sūtra
The ''Ugraparipṛcchā Sūtra'' (''The inquiry of Ugra'') is an early Indian sutra which is particularly important for understanding the beginnings of Mahayana Buddhism. It contains positive references to both the path of the bodhisattva and the path of the arhat, the latter of which was denigrated as a lesser spiritual path in later Mahayana sutras. It also emphasises solitary spiritual practices instead of community-based ones much like the very early ''Rhinoceros Sutra''. History of the sutra While no version in an Indo-Aryan language survives, extant versions of the ''Ugraparipṛcchā Sūtra'' include three Chinese translations (Taishō Tripiṭaka 322, 12.15a-23a; T 323 12.23a-30c; T 310 0 11.472b-480b), a Tibetan translation, and a Mongolian translation based on the Tibetan version. The ''Ugraparipṛcchā Sūtra'' was one of the first Buddhist texts to be brought to China and it was apparently very popular as it was translated into Chinese six times between the second and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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