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Pontifical And Promethean Man
In Tradition (perennialism), traditionalist philosophy, pontifical man is a divine representative (Khalifa, vicegerent of God) who serves as a bridge between heaven and earth. Promethean man, on the other hand, sees himself as an earthly being who has rebelled against God and has no knowledge of his origins or purposes. This concept was notably developed in contemporary language by the Iran, Iranian philosopher Seyyed Hossein Nasr. Symbolism Nasr used the term ''"Pontifical"'' in its etymological sense to convey that the human being is the gateway between Heaven and Earth, living on a circle of which he is always conscious and to which he strives to reach in his life. For Nasr, ''Pontifex'' is the "sacred man", who connects physical and spiritual realms, whereas ''Prometheus'' is the "profane man", the robber of fire from the dwelling of the gods. Nasr used the Prometheus image differently from Aeschylus and Percy Bysshe Shelley, Shelley in Prometheus Bound and Prometheus Unbound ( ...
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Tradition (perennialism)
In perennial philosophy, tradition means Divinity, divinely ordained truths or principles that have been communicated to humanity as well as an entire cosmic sector through various figures such as Prophets and messengers in Islam, messengers, Prophet, prophets, Avatar, avataras, the Logos (Christianity), Logos, or other transmitting agencies. According to this perspective, tradition does not refer to custom, habit, or inherited ways of thinking and living. Contrarily, it has a divine foundation and involves the transmission of the sacred message down through the ages. Used in this sense, tradition is synonymous with revelation, and it encompasses all forms of philosophy, art, and culture that are influenced by it. Traditionalist School (perennialism), Traditionalists assert that there is also a Primordial Tradition, which serves as the archetype of all traditions. Tradition has exoteric and esoteric dimensions. The exoteric aspects of a tradition are primarily represented by its ...
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Christian Philosophy
Christian philosophy includes all philosophy carried out by Christians, or in relation to the religion of Christianity. Christian philosophy emerged with the aim of reconciling science and faith, starting from natural rational explanations with the help of Christian revelation. Several thinkers such as Augustine believed that there was a harmonious relationship between science and faith, others such as Tertullian claimed that there was contradiction and others tried to differentiate them. There are scholars who question the existence of a Christian philosophy itself. These claim that there is no originality in Christian thought and its concepts and ideas are inherited from Greek philosophy. Thus, Christian philosophy would protect philosophical thought, which would already be definitively elaborated by Greek philosophy. However, Boehner and Gilson claim that Christian philosophy is not a simple repetition of ancient philosophy, although they owe to Greek science the knowledge ...
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Dictionary Of Modern American Philosophers
''The Dictionary of Modern American Philosophers'' is a 2005 four-volume biographical reference work edited by John R. Shook, then of Oklahoma State University, published by Thoemmes Continuum. Its consulting editors were Richard T. Hull, Bruce Kuklick, Murray G. Murphey and John G. Slater. It was published online by Oxford Reference Online in 2010. ''The Dictionary'' was reviewed in ''Library Journal'' by Edin Hadzic.Edin Hadzic (2005) Library Journal ''Library Journal'' is an American trade publication for librarians. It was founded in 1876 by Melvil Dewey. It reports news about the library world, emphasizing public libraries, and offers feature articles about aspects of professional prac ... 130 issue 15, page 94 The review notes that it "covers philosophical thought in the United States and Canada from 1860 to 1960". "The term philosopher is employed somewhat loosely" and "lack of sustained focus on philosophy in a narrower sense is an essential drawback". The ''Dic ...
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Materialism
Materialism is a form of philosophical monism which holds matter to be the fundamental substance in nature, and all things, including mental states and consciousness, are results of material interactions. According to philosophical materialism, mind and consciousness are by-products or epiphenomena of material processes (such as the biochemistry of the human brain and nervous system), without which they cannot exist. This concept directly contrasts with idealism, where mind and consciousness are first-order realities to which matter is dependent while material interactions are secondary. Materialism is closely related to physicalism—the view that all that exists is ultimately physical. Philosophical physicalism has evolved from materialism with the theories of the physical sciences to incorporate more sophisticated notions of physicality than mere ordinary matter (e.g. spacetime, physical energies and forces, and dark matter). Thus, the term ''physicalism'' is preferred ...
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Revelation
In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities. Background Inspiration – such as that bestowed by God on the author of a sacred book – involves a special illumination of the mind, in virtue of which the recipient conceives such thoughts as God desires him to commit to writing, and does not necessarily involve supernatural communication. With the Age of Enlightenment in Europe, beginning about the mid-17th century, the development of rationalism, materialism and atheism, the concept of supernatural revelation itself faced skepticism. In ''The Age of Reason'' (1794–1809), Thomas Paine developed the theology of deism, rejecting the possibility of miracles and arguing that a revelation can be considered valid only for the original recipient, with all else being hearsay. Types Individual revelation Thomas Aquinas believed in two types of indi ...
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Modernity
Modernity, a topic in the humanities and social sciences, is both a historical period (the modern era) and the ensemble of particular socio-cultural norm (social), norms, attitudes and practices that arose in the wake of the Renaissancein the "Age of Enlightenment, Age of Reason" of 17th-century thought and the 18th-century "Age of Enlightenment, Enlightenment". Some commentators consider the era of modernity to have ended by 1930, with World War II in 1945, or the 1980s or 1990s; the following era is called postmodernity. The term "contemporary history" is also used to refer to the post-1945 timeframe, without assigning it to either the modern or postmodern era. (Thus "modern" may be used as a name of a particular era in the past, as opposed to meaning "the current era".) Depending on the field, "modernity" may refer to different time periods or qualities. In historiography, the 16th to 18th centuries are usually described as early modern, while the long 19th century correspond ...
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Anthropology
Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including past human species. Social anthropology studies patterns of behavior, while cultural anthropology studies cultural meaning, including norms and values. A portmanteau term sociocultural anthropology is commonly used today. Linguistic anthropology studies how language influences social life. Biological or physical anthropology studies the biological development of humans. Archaeological anthropology, often termed as 'anthropology of the past', studies human activity through investigation of physical evidence. It is considered a branch of anthropology in North America and Asia, while in Europe archaeology is viewed as a discipline in its own right or grouped under other related disciplines, such as history and palaeontology. Etymology The abstract noun ''anthropology'' is first attested in reference t ...
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Traditionalist School (perennialism)
The Traditionalist or Perennialist School is a group of 20th- and 21st-century thinkers who believe in the existence of a perennial wisdom or perennial philosophy, primordial and universal truths which form the source for, and are shared by, all the major world religions. The early proponents of this school of thought are René Guénon, Ananda Coomaraswamy, and Frithjof Schuon. Other notable members include Seyyed Hossein Nasr, Titus Burckhardt, Martin Lings, William Stoddart, Jean-Louis Michon, Marco Pallis, and Huston Smith. Concept According to the members of the Traditionalist School, also known as the Perennialist School, all major world religions are founded upon common primordial and universal metaphysical truths. The perspective of its authors is often referred to as ''philosophia perennis'' (perennial philosophy), which is both "absolute Truth and infinite Presence". Absolute Truth is "the perennial wisdom (''sophia perennis'') that stands as the transcendent source of ...
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Al-Insān Al-Kāmil
In Islamic theology, ''al-Insān al-Kāmil'' ( ar, الإنسان الكامل), also rendered as ''Insān-i Kāmil'' (Persian/Urdu: ) and ' ( Turkish), is an honorific title to describe the Islamic prophet Muhammad. The phrase means "the person who has reached perfection", literally "the complete person". It is an important concept in Islamic culture of the prototype human being, pure consciousness, one's true identity, to be contrasted with the material human who is bound by their senses and materialism. The term was originally used by Sunni Sufis and is still used by them, but it is also used by Alawis and Alevis. This idea is based upon a hadith, which was used by Ibn Arabi, that states about Muhammad: "I was a prophet when Adam was between water and clay." The Sunni Islamic scholar Muhammad Alawi al-Maliki, has published a Sirah on Muhammad as ''al-Insān al-Kāmil''. Al-Jili was the author of an Arabic text entitled ''al-Insān al-Kāmil''. Ismailis believe that each Imam ...
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Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ...
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Philosophy Of Friedrich Nietzsche
Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's ''Die Welt als Wille und Vorstellung'' (''The World as Will and Representation'', 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him his essay ''Schopenhauer als Erzieher'' (''s:Schopenhauer as Educator, Schopenhauer as Educator''), published in 1874 as one of his ''Untimely Meditations''. Since the dawn of the 20th century, the philosophy of Nietzsche has had great intellectual and political influence around the world. Nietzsche applied himself to such topics as morality, religion, epistemology, poetry, ontology, and social criticism. Because of Nietzsche's evocative style and his often outrageous claims, his philosophy generates passionate reactions running from love to disgust. Nietzsche noted in his autobiographical ''Ecce Homo (book), Ecce Homo ...
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Gilbert Durand
Gilbert Durand (1 May 1921 – 7 December 2012) was a French academic known for his work on the imaginary, symbolic anthropology and mythology. According to Durand, Imagination and Reason can be complementary. He defended the status of the image, traditionally devalued in Western thought, particularly in French philosophy. He advocated a multidisciplinary approach. He distinguished between two regimes: the diurnal and the nocturnal, to classify symbols and archetypes. Biography During World War Two he joined the French Resistance in the Vercors. He began his career by teaching philosophy in the secondary school system from 1947 to 1956 (philosophy is taught in France at high school level), and then became a university professor of Sociology and Anthropology at the Grenoble II. Gilbert Durand was the co-founder with Léon Cellier and Paul Deschamps in 1966, and the director, of the Centre de recherche sur l'imaginaire and a member of Eranos. In 1988 he founded the humanit ...
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