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Philosophy Of Experience (Hinduism)
The Upanishadic philosophy of experience expounded by Gaudapada is based on the cryptic references made by the sage of the Mandukya Upanishad to the experience of the individual self of its own apparent manifestations in the three fundamental states of consciousness, and to the Fourth known as Turiya. Turiya is identified with “that goal which all the Vedas declare” - सर्वे वेदा यत् पदमानन्ति (Katha Upanishad I.ii.15), and whose characteristics are not dissimilar to those of the non-dual Brahman (Mandukya Upanishad 7). Background Philosophy, according to Gaudapada and Adi Sankara, is an interpretation of the totality of human experience (''bhoga'') or of the whole of life from the standpoint of truth, and the object it seeks is the happiness (''sukham'') and welfare (''hitam'') of all beings (''sarva sattva'') in this world (''ihaiva''). Experience is participation in an event or connecting with a product of one's own activities; an i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upanishadic
The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , pages 2-3; Quote: "The Upanishads supply the basis of later Hindu philosophy; they are widely known and quoted by most well-educated Hindus, and their central ideas have also become a part of the spiritual arsenal of rank-and-file Hindus." They are the most recent part of the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge; earlier parts of the Vedas deal with mantras, benedictions, rituals, ceremonies, and sacrifices.Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford Un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upanishads
The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , pages 2-3; Quote: "The Upanishads supply the basis of later Hindu philosophy; they are widely known and quoted by most well-educated Hindus, and their central ideas have also become a part of the spiritual arsenal of rank-and-file Hindus." They are the most recent part of the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge; earlier parts of the Vedas deal with mantras, benedictions, rituals, ceremonies, and sacrifices.Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford Un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoga Sutras
The ''Yoga Sutras of Patañjali'' is a collection of Sanskrit sutras (aphorisms) on the theory and practice of yoga – 195 sutras (according to Vyāsa and Krishnamacharya) and 196 sutras (according to others, including BKS Iyengar). The ''Yoga Sutras'' was compiled in the early centuries CE, by the sage Patanjali in India who synthesized and organized knowledge about yoga from much older traditions. The ''Yoga Sutras'' is best known for its reference to '' ashtanga'', eight elements of practice culminating in ''samadhi''. The eight elements are ''yama'' (abstinences), ''niyama'' (observances), ''asana'' (yoga postures), ''pranayama'' (breath control), ''pratyahara'' (withdrawal of the senses), '' dharana'' (concentration of the mind), ''dhyana'' (meditation) and ''samadhi'' (absorption). The main aim of practice is ''kaivalya'', discernment of ''purusha'', the witness-consciousness, as distinct from '' prakriti'', the cognitive apparatus, and disentanglement of ''purusha'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoga Sutra
The ''Yoga Sutras of Patañjali'' is a collection of Sanskrit sutras (aphorisms) on the theory and practice of yoga – 195 sutras (according to Vyāsa and Krishnamacharya) and 196 sutras (according to others, including BKS Iyengar). The ''Yoga Sutras'' was compiled in the early centuries CE, by the sage Patanjali in India who synthesized and organized knowledge about yoga from much older traditions. The ''Yoga Sutras'' is best known for its reference to '' ashtanga'', eight elements of practice culminating in ''samadhi''. The eight elements are ''yama'' (abstinences), ''niyama'' (observances), ''asana'' (yoga postures), ''pranayama'' (breath control), ''pratyahara'' (withdrawal of the senses), '' dharana'' (concentration of the mind), ''dhyana'' (meditation) and ''samadhi'' (absorption). The main aim of practice is ''kaivalya'', discernment of ''purusha'', the witness-consciousness, as distinct from '' prakriti'', the cognitive apparatus, and disentanglement of ''purusha'' f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patanjali
Patanjali ( sa, पतञ्जलि, Patañjali), also called Gonardiya or Gonikaputra, was a Hindu author, mystic and philosopher. Very little is known about him, and while no one knows exactly when he lived; from analysis of his works it is estimated that it was between the 2nd and 4th centuries CE. He is believed to be an author and compiler of a number of Sanskrit works. The greatest of these are the ''Yoga Sutras'', a classical yoga text. There is speculation as to whether the sage Patañjali is the author of all the works attributed to him, as there are a number of known historical authors of the same name. A great deal of scholarship has been devoted over the last century as to the issue of the historicity or identity of this author or these authors. lists ten separate authors by the name of "Patañjali." Amongst the more important authors called Patañjali are: * The author of the ''Mahābhāṣya'', an ancient treatise on Sanskrit grammar and linguistics, based on t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atman (Hinduism)
Atman or Ātman may refer to: Film * ''Ātman'' (1975 film), a Japanese experimental short film directed by Toshio Matsumoto * ''Atman'' (1997 film), a documentary film directed by Pirjo Honkasalo People * Pavel Atman (born 1987), Russian handball player Religion * ''Ātman'' (Jainism), or ''Jīva'', a philosophical term used within Jainism to identify the soul * ''Ātman'' (Hinduism), meaning "Self", a philosophical concept common to all schools of Hindu philosophy * ''Ātman'' (Buddhism), ''attā'' or ''attan'', a reference to the essential self ** '' Anattā'' or ''anātman'' — "not-self", central concept in Buddhism * '' Atman jnana'' — "knowledge" in the context of Indian philosophy and religions See also * Ataman, a title of Cossack and haidamak leaders of various kinds * World Soul (other) World Soul may refer to: * Anima mundi, the "world-soul" in Plato and derived traditions in Western philosophy ** ''Weltseele'' "world-soul" in German philosophy, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ānanda (Hindu Philosophy)
''Ānanda'' (Sanskrit: आनन्द) literally means bliss or happiness. In the Hindu Vedas, Upanishads and Bhagavad gita, ānanda signifies eternal bliss which accompanies the ending of the rebirth cycle. Those who renounce the fruits of their actions and submit themselves completely to the divine will, arrive at the final termination of the cyclical life process (''saṃsāra'') to enjoy eternal bliss (''ānanda'') in perfect union with the godhead. The tradition of seeking union with God through loving commitment is referred to as ''bhakti'', or devotion. Etymology ''Ānanda'' is a Sanskrit word regarded as a verbal noun ''nanda'' prefixed with ''ā''. ''ā'' indicates the place where the verbal action occurs; for example, ''āsrama'', where one toils, ''ārama'', where one enjoys oneself, ''ākara'', where things are scattered, etc. The word ''ānanda'' thus implies a locus, that in which one finds bliss, be it a son, the fulfillment of a wish, the knowledge of ''brahma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prajna (Vedic) , a Buddhist concept
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Prajna or Prajñā may refer to: * Prajñā (Hinduism), a Hindu concept * Prajñā (Buddhism), a Buddhist concept * Prajna (Buddhist monk), an important 9th century Buddhist monk from Gandhara See also * Prajnaparamita A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala Prajñāpāramitā ( sa, प्रज्ञापारमिता) means "the Perfection of Wisdom" or "Transcendental Knowledge" in Mahāyāna and Theravāda B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taijasa
Taijasa (Sanskrit: तैजस), which means endowed with light, is one of the many different levels of existence which the Jiva experiences due to the activity of Maya; it is the second of the three stages of consciousness that are part of the individual order of the Jiva. The three stages of consciousness are – 1) Vishva or Vaisvanara or the waking stage characterized by the individual gross body or sthula-sarira, 2) Taijasa or the dream consciousness which has the subtle body or suksma-sarira as its object, and 3) Prajna or the deep sleep consciousness which is the unified undifferentiated consciousness or prajanaaghana and the characteristic of the blissful causal body, the ultimate experience of Brahman. Yajnavalkya tells Janaka that Indha, the kindler, cryptically called Indra, resides in the right eye; the person in the left eye is Indha's wife, Viraj, their meeting place is the space within the heart. Therefore, the soul is composed of Indha, who in the context of Creati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaishvanara
In Hinduism, Vaishvanara ( sa, वैश्वानर, pronounced ), meaning "of or related to Visvanara" is an abstract concept. It is related to the soul atman, the (universal) Self or self-existent essence of human beings. Etymologically (the study of the history of words), Vaishvanara is a derivative of the conjoined word Vishvanara ''i.e.'' Vishva (Universe) + Narah (Man) ''i.e.'' the 'Universal or Cosmic Man'. In the Rig Veda, Vaishvanara is an epithet of the fire god deity Agni. Forms of Vaishvanara As per the Mandukya Upanishad, the Self has four aspects or states of consciousness.Easwaran, Eknath (2009-06-01). The Upanishads (Classic of Indian Spirituality) (p. 203). Nilgiri Press. Kindle Edition. The first is the Vaishvanara manifestation, under the ''jagrat'' or the waking state which is outwardly cognitive. The Self in Vaishvanara form has seven limbs, nineteen mouths and has the capability to experience material objects. The seven limbs of Vaishvanara pertain to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brihadaranyaka Upanishad
The ''Brihadaranyaka Upanishad'' ( sa, बृहदारण्यक उपनिषद्, ) is one of the Principal Upanishads and one of the first Upanishadic scriptures of Hinduism. A key scripture to various schools of Hinduism, the ''Brihadaranyaka Upanisad'' is tenth in the Muktikā or "canon of 108 Upanishads". The ''Brihadaranyaka Upanishad'' is estimated to have been composed about 7th-6th century BCE, excluding some parts estimated to have been composed after the ''Chandogya Upanishad''. The Sanskrit language text is contained within the ''Shatapatha Brahmana'', which is itself a part of the Shukla Yajur Veda. The ''Brihadaranyaka Upanishad'' is a treatise on Ātman (Self), includes passages on metaphysics, ethics and a yearning for knowledge that influenced various Indian religions, ancient and medieval scholars, and attracted secondary works such as those by Adi Shankara and Madhvacharya. Chronology The chronology of ''Brihadaranyaka Upanishad'', like other Upa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nondualism
Nondualism, also called nonduality and nondual awareness, is a fuzzy concept originating in Indian philosophy and religion for which many definitions can be found, including: nondual awareness, the nonduality of seer and seen or nondifference of subject and object; the identity of conventional phenomena and ultimate reality, or the "nonduality of duality and nonduality"; metaphysical monism, the nonplurality of the world and "the interconnection of all things." It may also refer to a negation of dualistic thinking; and to the mystical unity with God or with Ultimate reality. The English term is derived from Sanskrit terms such as "advaita" (अद्वैत), "not-two" or "one without a second," which in various Hindu philosophies refers to the identity of ''Atman'' and ''Brahman''; and ''advaya'', also meaning "not two," but referring to various Buddhist ideas such as the identity of conventional and ultimate reality. In Indian philosophy, these terms refer to se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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