Ānanda (Hindu Philosophy)
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Ānanda (Hindu Philosophy)
''Ānanda'' (Sanskrit: आनन्द) literally means bliss or happiness. In the Hindu Vedas, Upanishads and Bhagavad gita, ānanda signifies eternal bliss which accompanies the ending of the rebirth cycle. Those who renounce the fruits of their actions and submit themselves completely to the divine will, arrive at the final termination of the cyclical life process (''saṃsāra'') to enjoy eternal bliss (''ānanda'') in perfect union with the godhead. The tradition of seeking union with God through loving commitment is referred to as ''bhakti'', or devotion. Etymology ''Ānanda'' is a Sanskrit word regarded as a verbal noun ''nanda'' prefixed with ''ā''. ''ā'' indicates the place where the verbal action occurs; for example, ''āsrama'', where one toils, ''ārama'', where one enjoys oneself, ''ākara'', where things are scattered, etc. The word ''ānanda'' thus implies a locus, that in which one finds bliss, be it a son, the fulfillment of a wish, the knowledge of ''brahma ...
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Radha Listening To Krishna's Flute Playing Seated By A Shore Wellcome V0045056
Radha ( sa, राधा, ), also called Radhika, is a Hindu goddess and the chief consort of the god Krishna. She is worshiped as the goddess of love, tenderness, compassion, and devotion. She is the avatar of goddess Lakshmi and is also described as the chief of the ''Gopis'' (milkmaids). During Krishna's youth, she appears as his lover and companion. Many traditions and scriptures accord Radha the status of the eternal consort and wife of Krishna. Radha, as a supreme goddess, is considered as the female counterpart and the internal potency (''hladini shakti'') of Krishna, who resides in Goloka, the celestial abode of Radha Krishna. Radha is said to accompany Krishna in all his incarnations. In Radha Vallabh Sampradaya and Haridasi Sampradaya, only Radha is worshiped as the supreme deity. Elsewhere, she is venerated with Krishna as his principal consort in Nimbarka Sampradaya, Pushtimarg, Mahanam Sampraday, Swaminarayan Sampradaya, Vaishnava-Sahajiya and Gaudiya Vaishnavis ...
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Integral Yoga
Integral yoga, sometimes also called supramental yoga, is the yoga-based philosophy and practice of Sri Aurobindo and ''The Mother'' (Mirra Alfassa). Central to ''Integral yoga'' is the idea that Spirit manifests itself in a process of involution, meanwhile forgetting its origins. The reverse process of evolution is driven toward a complete manifestation of spirit. According to Sri Aurobindo, the current status of human evolution is an intermediate stage in the evolution of being, which is on its way to the unfolding of the spirit, and the self-revelation of divinity in all things. Yoga is a rapid and concentrated evolution of being, which can take effect in one life-time, while unassisted natural evolution would take many centuries or many births. Aurobindo suggests a grand program called sapta chatushtaya (seven quadrates) to aid this evolution. Worldview Spirit - Satchitananda Spirit or satchitananda is the Absolute, the source of all that exists. It is the One, having ...
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Satcitananda
( sa, सच्चिदानन्द, IAST: ; also Sat-cit-ananda or ) is an epithet and description for the subjective experience of the ultimate unchanging reality, called Brahman,Devadutta Kali (2005), Devimahatmyam: In Praise of the Goddess, Motilal Banarsidass, , page 365, Quote: "Saccidananda, being-consciousness-bliss, a threefold epithet attempting to describe the unitary, indescribable Brahman". in certain branches of Hindu philosophy, especially Vedanta. It represents "existence, consciousness, and bliss" or "truth, consciousness, bliss". Etymology () is a compounded Sanskrit word consisting of "sat", "chit", and "ananda", all three considered as inseparable from the nature of ultimate reality called Brahman in Hinduism.James Lochtefeld (2002), "Satchidananda" in The Illustrated Encyclopedia of Hinduism, Vol. 2: N-Z, Rosen Publishing, , page 578 The different forms of spelling is driven by euphonic (sandhi) rules of Sanskrit, useful in different contexts. * sat (): ...
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Raja Yoga
''Raja'' (; from , IAST ') is a royal title used for South Asian monarchs. The title is equivalent to king or princely ruler in South Asia and Southeast Asia. The title has a long history in history of South Asia, South Asia and History of Southeast Asia, Southeast Asia, being attested from the Rigveda, where a ' is a Rigvedic tribes, ruler, see for example the Battle of the Ten Kings, ', the "Battle of Ten Kings". Raja-ruled Indian states While most of the Indian subcontinent, Indian salute states (those granted a Salute#Heavy arms: gun salutes, gun salute by the The Crown, British Crown) were ruled by a Maharaja (or variation; some promoted from an earlier Raja- or equivalent style), even exclusively from 13 guns up, a number had Rajas: ; Hereditary salutes of 11-guns : * the Raja of Pindrawal * the Raja of Morni * the Raja of Rajouri * the Raja of Ali Rajpur State, Ali Rajpur * the Raja of Bilaspur State, Bilaspur * the Raja of Chamba State, Chamba * the Raja of Fa ...
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Karma Yoga
Karma yoga ( sa, कर्म योग), also called Karma marga, is one of the four classical spiritual paths in Hinduism, one based on the "yoga of action", the others being Jnana yoga (path of knowledge), Rāja yoga (path of meditation) and Bhakti yoga (path of loving devotion to a personal god). To a ''karma yogi'', right action is a form of prayer. The three paths are not mutually exclusive in Hinduism, but the relative emphasis between Karma yoga, Jnana yoga and Bhakti yoga varies by the individual. Of the classical paths to spiritual liberation in Hinduism, karma yoga is the path of unselfish action.Robert A. McDermott (1975)Indian Spirituality in the West: A Bibliographical Mapping Philosophy East and West, University of Hawai'i Press, Vol. 25, No. 2 (Apr 1975), pp. 228–230 It teaches that a spiritual seeker should act according to dharma, without being attached to the fruits or personal consequences. Karma Yoga, states the ''Bhagavad Gita'', purifies the mind. ...
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Jnana Yoga
Jnana yoga (), also known as the jnana ''marga'' (), is one of the three classical paths ('' margas'') for moksha (liberation) in Hinduism, which emphasizes the "path of knowledge", also known as the "path of self-realization". The other two are karma yoga (path of action, ''karma-mārga'') and bhakti yoga (path of loving devotion to a personal god, ''bhakti-mārga''). Modern interpretations of Hindu texts have yielded systems, techniques and formulations such as raja yoga and kriya yoga. The ''jñāna yoga'' is a spiritual practice that pursues knowledge with questions such as "who am I, what am I" among others. The practitioner studies usually with the aid of a guru, meditates, reflects, and reaches liberating insights on the nature of one's own Self (Atman, soul) and its relationship to the metaphysical concept called Brahman in Hinduism. '' ; '' ; '' The ''jñāna-mārga'' ideas are discussed in ancient and medieval era Hindu scriptures and texts such as the ''Upanishad ...
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Bhakti Yoga
Bhakti yoga ( sa, भक्ति योग), also called Bhakti marga (, literally the path of ''Bhakti''), is a spiritual path or spiritual practice within Hinduism focused on loving devotion towards any personal deity.Karen Pechelis (2014), The Embodiment of Bhakti, Oxford University Press, , pages 19-24 It is one of the three classical paths in Hinduism which lead to ''Moksha'', the other paths being Jnana yoga and Karma yoga. The tradition has ancient roots. Bhakti is mentioned in the '' Shvetashvatara Upanishad'' where it simply means participation, devotion and love for any endeavor. ''Bhakti yoga'' as one of three spiritual paths for salvation is discussed in depth by the ''Bhagavad Gita''. The personal god varies with the devotee.Bhakti
Encyclopedia Britannica (2009)
Karen Pechelis (2011), Bhak ...
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Ramana Maharshi
Ramana Maharshi (; 30 December 1879 – 14 April 1950) was an Indian Hindu sage and ''jivanmukta'' (liberated being). He was born Venkataraman Iyer, but is mostly known by the name Bhagavan Sri Ramana Maharshi. He was born in Tiruchuli, Tamil Nadu, India. In 1895, an attraction to the sacred hill Arunachala and the 63 Nayanmars was aroused in him, and in 1896, at the age of 16, he had a "death-experience" where he became aware of a "current" or "force" (''avesam'') which he recognized as his true "I" or "self",David godman (7 May 2008), ''Bhagavan's death experience''
The Mountain Path, 1981, pp. 67–69.
and which he later identified with "the personal God, or

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Divinity
Divinity or the divine are things that are either related to, devoted to, or proceeding from a deity.divine
– Dictionary.com.
What is or is not divine may be loosely defined, as it is used by different s.


Etymology

The root of the word ''divine'' is literally "godly", but the use varies significantly depending on which deity is being discussed.


Usages

Divinity as a quality has two distinct usages: *Divine force or power - Powers or forces that are universal, or transcend human capacities *Divinity applied to mortals - Qualities of individuals who are considered to have some special access or relationship to the divine. Overlap occurs between these usages ...
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Ramanujacharya
Ramanuja (Middle Tamil: Rāmāṉujam; Classical Sanskrit: Rāmanuja; 1017 CE – 1137 CE; ; ), also known as Ramanujacharya, was an Indian Hindu philosopher, guru and a social reformer. He is noted to be one of the most important exponents of the Sri Vaishnavism tradition within Hinduism. His philosophical foundations for devotionalism were influential to the Bhakti movement. Ramanuja's guru was Yādava Prakāśa, a scholar who according to tradition belonged to the Advaita Vedānta tradition, but probably was a Bhedabheda scholar. Sri Vaishnava tradition holds that Ramanuja disagreed with his guru and the non-dualistic Advaita Vedānta, and instead followed in the footsteps of Tamil Alvārs tradition, the scholars Nāthamuni and Yamunāchārya. Ramanuja is famous as the chief proponent of Vishishtadvaita subschool of Vedānta, and his disciples were likely authors of texts such as the Shatyayaniya Upanishad. Ramanuja himself wrote influential texts, such as bhāsya on ...
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Advaita Ashrama
Advaita Ashrama, Mayavati, is a branch of the Ramakrishna Math, founded on 19 March 1899 at the behest of Vivekananda,founded by Vivekananda in 1899.
'', 20 May 2003.''
by his disciples James Henry Sevier, and Charlotte Sevier. Today it publishes the original writings of Vivekananda. As an ashram dedicated to the study and practice of

Jivanmukta
A ''jīvanmukta'', literally meaning ''liberated while living'', is a person who, in the Vedānta philosophy, has gained complete self-knowledge and self-realisation and attained ''kaivalya'' or ''moksha'' ( enlightenment and liberation), thus is liberated while living and not yet died. The state is the aim of ''moksh''a in Vedānta, Yoga and other schools of Hinduism, and it is referred to as ''jīvanmukti'' (Liberation or Enlightenment).Gerhard Oberhammer (1994), La Délivrance dès cette vie: Jivanmukti, Collège de France, Publications de l'Institut de Civilisation Indienne. Série in-8°, Fasc. 61, Édition-Diffusion de Boccard (Paris), , pages 1-9 ''Jīvanmuktas'' are also called ''ātma- jnāni'' (self-realized) because they are knowers of their true self ('' ātman'') and the universal self, hence also called ''Brahma-jñāni''. At the end of their lives, ''jīvanmuktas'' destroy remaining ''karmas'' and attain parāmukti (final liberation) and become parāmukta. When a ...
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