Pesiḳta Rabbati
''Pesikta Rabbati'' (Hebrew: פסיקתא רבתי ''P'siqta Rabbita'', "The Larger P'siqta") is a collection of aggadic midrash (homilies) on the Pentateuchal and Nevi'im, prophetic readings, the special Sabbaths, and so on. It was composed around 845 CE and probably called "rabbati" (the larger) to distinguish it from the earlier Pesikta de-Rav Kahana (PdRK). Contents Pesikta Rabbati has five entire piskot (sections) in common with PdRK — numbers 15 ("Ha-Hodesh"), 16 ("Korbani Lachmi"), 17 ("Vayechi ba-Hatzi"), 18 ("Omer"), 33 ("Aniyyah So'arah"), and the majority of No. 14 ("Para") — but otherwise it is very different from PdRK, being in every respect like the Tanhuma midrashim. In 1880 Friedmann edited a version of the ''Pesikta Rabbati'' which contains, in 47 numbers, about 51 homilies, part of which are combinations of smaller ones; seven or eight of these homilies belong to Hanukkah, and about seven each to Shavuot and Rosh Hashana, while the older PdRK contains one ea ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Midrash
''Midrash'' (;"midrash" ''Random House Webster's Unabridged Dictionary''. he, מִדְרָשׁ; or מִדְרָשׁוֹת ''midrashot'') is expansive using a rabbinic mode of interpretation prominent in the . The word itself means "textual interpretation", "study", or " [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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840s
The 840s decade ran from January 1, 840, to December 31, 849. Significant people * Al-Mu'tasim * Al-Wathiq * Alfred the Great * Louis the Pious * Charles the Bald * Ermentrude of Orléans * Louis the Stammerer * Louis the German * Lothair I * Kenneth I of Scotland * Ragnar Lodbrok * Michael III Michael III ( grc-gre, Μιχαήλ; 9 January 840 – 24 September 867), also known as Michael the Drunkard, was Byzantine Emperor from 842 to 867. Michael III was the third and traditionally last member of the Amorian (or Phrygian) dynasty. ... References Citation Bibliography * * * * * * * * {{DEFAULTSORT:840s ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Aggadic Midrashim
Aggadah ( he, ''ʾAggāḏā'' or ''Haggāḏā''; Jewish Babylonian Aramaic: אַגָּדְתָא ''ʾAggāḏəṯāʾ''; "tales, fairytale, lore") is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word ''haggadah'' (הַגָּדָה) is derived from the Hebrew root נגד, meaning "declare, make known, expound", also known from the common Hebrew verb להגיד.Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' (אַגָּדָה) and corresponding Aramaic ''aggadta'' (אַגָּדְתָא) are variants of ''h ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Adolf Jellinek
Adolf Jellinek ( he, אהרן ילינק ''Aharon Jelinek''; 26 June 1821 in Drslavice, Moravia – 28 December 1893 in Vienna) was an Austrian rabbi and scholar. After filling clerical posts in Leipzig (1845–1856), he became a preacher at the Leopoldstädter Tempel in Vienna in 1856. Footnotes: ''Jewish Encyclopedia,'' vii. 92-94. For a character sketch of Adolf Jellinek see S. Singer, ''Lectures and Addresses'' (1908), pp. 88–93; Kohut, ''Berühmte israelitische Männer und Frauen.'' Life and work He was associated with the promoters of the Wissenschaft des Judentums, and wrote on the history of the Kabbalah in the tradition of Western scholarship. Jellinek is also known for his work in German on Abraham ben Samuel Abulafia, one of the earliest students of Kabbalah who was born in Spain in 1240. Jellinek's bibliographies (each bearing the Hebrew title ''Qontres'') were useful compilations, but his most important work lay in three other directions: midrashic, psychol ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Midrash Konen
A number of midrashim exist which are smaller in size, and generally later in date, than those dealt with in the articles Midrash Haggadah and Midrash Halakah. Despite their late date, some of these works preserve material from the Apocrypha and Philo of Alexandria. These small works, were in turn used by later larger works, such as Sefer haYashar (midrash). Important editors and researchers of this material include Abraham ben Elijah of Vilna, Adolf Jellinek, and Solomon Aaron Wertheimer. Principal works The chief of these works are: * '' Midrash Abba Gorion'', a late midrash to the Book of Esther * '' Midrash Abkir'', on the first two books of the Torah. Only fragments survive. * ''Midrash Al Yithallel'', stories about David, Solomon, and the rich Korah * ''Midrash Aseret ha-Dibrot'', a haggadah for Shavuot * ''Chronicle of Moses'' (or ''Divrei ha-Yamim shel Mosheh'') * '' Midrash Eleh Ezkerah'', on the execution of the ten sages by the Roman emperor Hadrian. * ''Midras ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Psalms
The Book of Psalms ( or ; he, תְּהִלִּים, , lit. "praises"), also known as the Psalms, or the Psalter, is the first book of the ("Writings"), the third section of the Tanakh, and a book of the Old Testament. The title is derived from the Greek translation, (), meaning "instrumental music" and, by extension, "the words accompanying the music". The book is an anthology of individual Hebrew religious hymns, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches. Many are linked to the name of David, but modern mainstream scholarship rejects his authorship, instead attributing the composition of the psalms to various authors writing between the 9th and 5th centuries BC. In the Quran, the Arabic word ‘Zabur’ is used for the Psalms of David in the Hebrew Bible. Structure Benedictions The Book of Psalms is divided into five sections, each closing with a doxology (i.e., a benediction). These divisions were probably intro ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Simchat Torah
Simchat Torah or Simhat Torah (, lit., "Rejoicing with/of the Torah", Ashkenazi: ''Simchas Torah'') is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of ''Shemini Atzeret'' ("Eighth Day of Assembly"), which follows immediately after the festival of Sukkot in the month of Tishrei (occurring in mid-September to early October on the Gregorian calendar). The main celebrations of Simchat Torah take place in the synagogue during evening and morning services. In many Orthodox as well as many Conservative congregations, this is the only time of year on which the Torah scrolls are taken out of the ark and read at ''night''. In the morning, the last ''parashah'' of Deuteronomy and the first ''parashah'' of Genesis are read in the synagogue. On each occasion, when the ark is opened, the worshippers leave their seats to dance and sing with the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shemini Atzeret
Shemini Atzeret (—"Eighth [day of] Assembly") is a Jewish holidays, Jewish holiday. It is celebrated on the 22nd day of the Hebrew calendar, Hebrew month of Tishrei in the Land of Israel, and on the 22nd and 23rd outside the Land, usually coinciding with late September or early October. It directly follows the Jewish festival of Sukkot which is celebrated for ''seven'' days, and thus Shemini Atzeret is literally the ''eighth'' day. It is a separate—yet connected—holy day devoted to the spiritual aspects of the festival of Sukkot. Part of its duality as a holy day is that it is simultaneously considered to be both connected to Sukkot and also a separate festival in its own right. Outside the Land of Israel, this is further complicated by the Yom tov sheni shel galuyot, additional day added to all Biblical holidays except Rosh Hashanah and Yom Kippur.Talmud, ''Beitza'' 4b. The first day of Shemini Atzeret therefore coincides with the eighth day of Sukkot outside the Land of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yom Kippur
Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day's observances consist of full fasting and ascetic behavior accompanied by intensive prayer as well as sin confessions (traditionally inside of a synagogue). Alongside the related holiday of Rosh HaShanah, Yom Kippur is one of the two components of the "High Holy Days" of Judaism. Etymology () means "day" in Hebrew and () is translated to "atonement". The common English translation of Yom Kippur is Day of Atonement; however, this translation lacks precision. The name Yom Kippur is based on the Torah verse, "...but on the 10th day of the seventh month it is the day of ''kippurim'' unto you..." The literal translation of ''kippurim'' is cleansing. Yom Kippur is a Jewish day to atone for misdeeds and become cleansed and purified from the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sukkot
or ("Booths, Tabernacles") , observedby = Jews, Samaritans, a few Protestant denominations, Messianic Jews, Semitic Neopagans , type = Jewish, Samaritan , begins = 15th day of Tishrei , ends = 21st day of Tishrei , date = , date = , date = , date = , observances = Dwelling in '' sukkah'', taking the Four Species, ''hakafot'' and Hallel in Synagogue , significance = One of the three pilgrimage festivals , relatedto = Shemini Atzeret, Simchat Torah , alt=, nickname=, litcolor=, celebrations=, date=15 Tishrei, 16 Tishrei, 17 Tishrei, 18 Tishrei, 19 Tishrei, 20 Tishrei, 21 Tishrei, weekday=, month=, scheduling=, duration=, frequency=, firsttime=, startedby= Sukkot ''Ḥag hasSukkōṯ'', lit. "festival of booths". Also spelled Succot; Ashkenazic: Sukkos. is a Torah-commanded holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei. It is one of the Three Pilgrimage Festivals ( he, שלוש רג ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ten Commandments
The Ten Commandments (Biblical Hebrew עשרת הדברים \ עֲשֶׂרֶת הַדְּבָרִים, ''aséret ha-dvarím'', lit. The Decalogue, The Ten Words, cf. Mishnaic Hebrew עשרת הדיברות \ עֲשֶׂרֶת הַדִּבְּרוֹת, ''aséret ha-dibrót'', lit. The Decalogue, The Ten Words), are a set of Divine law, biblical principles relating to ethics and worship that play a fundamental role in Judaism and Christianity. The text of the Ten Commandments appears twice in the Hebrew Bible: at Book of Exodus, Exodus and Book of Deuteronomy, Deuteronomy . According to the Book of Exodus in the Torah, the Ten Commandments were revealed to Moses at Mount Sinai (Bible), Mount Sinai and inscribed by the finger of God on two Tablets of Stone, tablets of stone kept in the Ark of the Covenant. Scholars disagree about when the Ten Commandments were written and by whom, with some modern scholars suggesting that they were likely modeled on Hittites, Hittite and Mesop ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |