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Pax Vobiscum (film)
In Christian liturgy, "the ''Pax''" is an abbreviation of the Latin salutations "''pax vobis''" ("peace to you") or "''pax vobiscum''" ("peace with you"), which are used in the Catholic Mass, the Lutheran Divine Service, and the Western Orthodox Mass. Origins Like the other liturgical salutations, ''e. g.'', "''Dominus vobiscum''", the ''Pax'' is of biblical origin. The Vulgate version of the Gospels contains such forms as "''veniet pax vestra''", "''pax vestra revertetur ad vos''" (literally, "may your peace return to you"; figuratively, "let your peace rest on you" or "may you be treated with the peace with which you treat others" ()), "''pax huic domui''" ("peace to this house" ()), "''pax vobis''" ("peace be with you" (, , and )). The salutation "''gratia vobis et pax''" or "''gratia misericordia et pax''" is the opening formula of most of the Epistles of Saint Paul, Saint Peter, and Saint John, and of the Book of Revelation. Liturgical use Jesus Christ and the Twelve Apo ...
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Jesus Christ
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews on ho ...
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Ablative Case
In grammar, the ablative case (pronounced ; sometimes abbreviated ) is a grammatical case for nouns, pronouns, and adjectives in the grammars of various languages; it is sometimes used to express motion away from something, among other uses. The word "ablative" derives from the Latin ''ablatus'', the (irregular) perfect, passive participle of ''auferre'' "to carry away". The ablative case is found in several language families, such as Indo-European (e.g., Sanskrit, Latin, Albanian, Armenian), Turkic (e.g., Turkish, Turkmen, Azerbaijani, Uzbek, Kazakh, Kyrgyz, Tatar), and Uralic (e.g., Hungarian). There is no ablative case in modern Germanic languages such as German and English. There ''was'' an ablative case in the early stages of Ancient Greek, but it quickly fell into disuse by the classical period. Indo-European languages Latin The ablative case in Latin (''cāsus ablātīvus'') appears in various grammatical constructions, including following various prepositio ...
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Kiss Of Peace
The kiss of peace is an ancient traditional Christian greeting, sometimes also called the "holy kiss", "brother kiss" (among men), or "sister kiss" (among women). Such greetings signify a wish and blessing that peace be with the recipient, and besides their spontaneous uses they have certain ritualized or formalized uses long established in liturgy. Many denominations use other forms of greeting (besides literal kisses) to serve equivalent purposes; they include handshakes, gestures, and hugs, any of which may be called a sign of peace. History It was the widespread custom in the ancient western Mediterranean for men to greet each other with a kiss. That was also the custom in ancient Judea and practiced also by Christians. However, the New Testament's references to a holy kiss ( grc, ἐν ἁγίω φιλήματι, ) and kiss of love () transformed the character of the act beyond a greeting; furthermore, in the early Church, "the verbal exchange of 'peace' with a kiss appears t ...
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First Council Of Braga
In the First Council of Braga of 561, eight bishops took part, and twenty-two decrees were promulgated. In a number of canons, the council took aim directly at doctrines of Priscillianism. Those decrees included the following: that in the services of the church the same rite should be followed by all, and that on vigils and in solemn Masses the same lessons should be said by all; that bishops and priests should salute the people with ''Dominus vobiscum'', as in the Book of Ruth (Ruth 2:4), the response being ''Et cum spiritu tuo'', as was the custom in the East, without the alterations introduced by the Priscillianists; that Mass should be said according to the ordo sent from Rome to Profuturus; that the form used for baptism in the Metropolitan see of Braga should not be altered; that bishops should take rank after the metropolitan according to the date of their consecration; that bishops should not ordain candidates from other dioceses without dimissorial letters from their bish ...
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Catholic Priest
The priesthood is the office of the ministers of religion, who have been commissioned ("ordained") with the Holy orders of the Catholic Church. Technically, bishops are a priestly order as well; however, in layman's terms ''priest'' refers only to presbyters and pastors (parish priests). The church's doctrine also sometimes refers to all baptised (lay) members as the "common priesthood", which can be confused with the ministerial priesthood of the consecrated clergy. The church has different rules for priests in the Latin Church–the largest Catholic particular church–and in the 23 Eastern Catholic Churches. Notably, priests in the Latin Church must take a vow of celibacy, whereas most Eastern Catholic Churches permit married men to be ordained. Deacons are male and usually belong to the diocesan clergy, but, unlike almost all Latin Church (Western Catholic) priests and all bishops from Eastern or Western Catholicism, they may marry as laymen before their ordination as cler ...
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Collect
The collect ( ) is a short general prayer of a particular structure used in Christian liturgy. Collects appear in the liturgies of Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, Methodist, Lutheran, and Presbyterian churches, among others (in those of Eastern Christianity the Greek term '' éesissynapté'' is often used instead of the Latin term ''ratiocollecta'', both having the same meaning). Etymology The word comes from Latin ''collēcta'', the term used in Rome in the 5th centuryC. Frederick Barbee, Paul F.M. Zahl, ''The Collects of Thomas Cranmer''
(Eerdmans 1999 ), pp. ix-xi
and the 10th,
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Prelate
A prelate () is a high-ranking member of the Christian clergy who is an ordinary or who ranks in precedence with ordinaries. The word derives from the Latin , the past participle of , which means 'carry before', 'be set above or over' or 'prefer'; hence, a prelate is one set over others. The archetypal prelate is a bishop, whose prelature is his particular church. All other prelates, including the regular prelates such as abbots and major superiors, are based upon this original model of prelacy. Related terminology In a general sense, a "prelate" in the Roman Catholic Church and other Christian churches is a bishop or other ecclesiastical person who possesses ordinary authority of a jurisdiction, i.e., of a diocese or similar jurisdiction, e.g., ordinariates, apostolic vicariates/ exarchates, or territorial abbacies. It equally applies to cardinals, who enjoy a kind of "co-governance" of the church as the most senior ecclesiastical advisers and moral representatives of th ...
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Bishop
A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is called episcopacy. Organizationally, several Christian denominations utilize ecclesiastical structures that call for the position of bishops, while other denominations have dispensed with this office, seeing it as a symbol of power. Bishops have also exercised political authority. Traditionally, bishops claim apostolic succession, a direct historical lineage dating back to the original Twelve Apostles or Saint Paul. The bishops are by doctrine understood as those who possess the full priesthood given by Jesus Christ, and therefore may ordain other clergy, including other bishops. A person ordained as a deacon, priest (i.e. presbyter), and then bishop is understood to hold the fullness of the ministerial priesthood, given responsibility b ...
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Introit
The Introit (from Latin: ''introitus'', "entrance") is part of the opening of the liturgical celebration of the Eucharist for many Christian denominations. In its most complete version, it consists of an antiphon, psalm verse and ''Gloria Patri'', which are spoken or sung at the beginning of the celebration. It is part of the Proper of the liturgy: that is, the part that changes over the liturgical year. In the Roman Rite of the Catholic Church it is known as the ''antiphona ad introitum'' (Entrance antiphon), as in the text for each day's Mass, or as the ''cantus ad introitum'' (Entrance chant) as in the General Instruction of the Roman Missal, 47 and the First Roman Ordo (sixth to seventh century).Fortescue, A. (1910)"Introit" ''The Catholic Encyclopedia''. Retrieved 2 May 2009 In pre-1970 editions of the Roman Missal, the word ''Introitus'' was used, distinguished from the normal meaning of the word (entrance) by being capitalized. In Ambrosian chant and Beneventan chant, the c ...
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Confiteor
The (; so named from its first word, Latin for 'I confess' or 'I acknowledge') is one of the prayers that can be said during the Penitential Act at the beginning of Mass of the Roman Rite in the Catholic Church. It is also said in the Lutheran Church at the beginning of the Divine Service, and by some Anglo-catholic Anglicans before Mass. History While Eastern liturgies begin with a confession of sin made by the celebrant alone, the earliest records of the Roman Rite all describe the Mass as beginning with the introit. However, the celebrant may have used a ''Confiteor''-like confession of sinfulness as one of the private prayers he said in the sacristy before he began Mass. Only in the 10th or 11th century is there any evidence of the preparation for Mass being made at the altar. Some prayers similar to the ''Confiteor'' appear earlier outside of Mass. The ''Canonical Rule'' of Chrodegang of Metz (d. 743) recommends: "First of all prostrate yourself humbly in the sight of Go ...
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