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Introit
The Introit () is part of the opening of the liturgical celebration of the Eucharist for many Christian denominations. In its most complete version, it consists of an antiphon, psalm verse and '' Gloria Patri'', which are spoken or sung at the beginning of the celebration. It is part of the '' proper'' of the liturgy: that is, the part that changes over the liturgical year. In the Roman Rite of the Catholic Church it is known as the ''antiphona ad introitum'' (Entrance antiphon), as in the text for each day's Mass, or as the ''cantus ad introitum'' (Entrance chant) as in the General Instruction of the Roman Missal, 47 and the First Roman Ordo (sixth to seventh century).Fortescue, A. (1910)"Introit" ''The Catholic Encyclopedia''. Retrieved 2 May 2009 In pre-1970 editions of the Roman Missal, the word ''Introitus'' was used, distinguished from the normal meaning of the word (entrance) by being capitalized. In Ambrosian chant and Beneventan chant, the counterpart of the Introit is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregorian Chant
Gregorian chant is the central tradition of Western plainsong, plainchant, a form of monophony, monophonic, unaccompanied sacred song in Latin (and occasionally Greek language, Greek) of the Roman Catholic Church. Gregorian chant developed mainly in western and central Europe during the 9th and 10th centuries, with later additions and redactions. Although popular legend credits Pope Gregory I with inventing Gregorian chant, scholars believe that he only ordered a compilation of melodies throughout the whole Christian world, after having instructed his emissaries in the Schola cantorum, where the Neume, neumatical notation was perfected, with the result of most of those melodies being a later Carolingian synthesis of the Old Roman chant and Gallican chant. Gregorian chants were organized initially into four, then eight, and finally 12 mode (music), modes. Typical melodic features include a characteristic Ambitus (music), ambitus, and also characteristic intervallic patterns relat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tridentine Mass
The Tridentine Mass, also known as the Extraordinary Form of the Roman Rite or ''usus antiquior'' (), Vetus Ordo or the Traditional Latin Mass (TLM) or the Traditional Rite, is the liturgy in the Roman Missal of the Catholic Church codified in 1570 and published thereafter with amendments up to 1962. Celebrated almost exclusively in Ecclesiastical Latin, it was the most widely used Eucharistic liturgy in the world from its issuance in 1570 until its replacement by the Mass of Paul VI promulgated in 1969 (with the revised Roman Missal appearing in 1970.) "Tridentine" is derived from the Latin ''Tridentinus'', "related to the city of Trent", where the Council of Trent was held at the height of the Counter-Reformation. In response to a decision of that council, Pope Pius V promulgated the 1570 Roman Missal, making it mandatory throughout the Latin Church, except in places and religious orders with rites or uses from before 1370. Permissions for celebrating the Tridentine Mass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ambrosian Chant
Ambrosian chant (also known as Milanese chant) is the liturgical plainsong, plainchant repertory of the Ambrosian rite of the Roman Catholic Church, distinct from the more widely known Gregorian chant. It is primarily associated with the Roman Catholic Archdiocese of Milan, Archdiocese of Milan, and named after St. Ambrose much as Gregorian chant is named after Gregory the Great. It is the only surviving plainchant tradition besides the Gregorian to maintain the official sanction of the Roman Catholic Church. History The history of Milan as a centre for religious music goes back to St. Ambrose, who is not known to have composed any of the Ambrosian chant repertory, much as Gregory the Great is not known to have composed any Gregorian chant. However, during his 4th-century tenure as bishop of Milan, he is credited with introducing hymnody from the Eastern Church to the West. Ambrose composed original hymns as well, four of which still survive, along with music that may not have ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beneventan Chant
Beneventan chant is a liturgical plainchant repertory of the Roman Catholic Church, used primarily in the orbit of the southern Italian ecclesiastical centers of Benevento and Monte Cassino distinct from Gregorian chant and related to Ambrosian chant. It was officially supplanted by the Gregorian chant of the Roman rite in the 11th century, although a few Beneventan chants of local interest remained in use. History During the Lombard occupation of the 7th and 8th centuries, a distinctive liturgical rite and plainchant tradition developed in Benevento. It included feasts of special local importance such as the Holy Twelve Brothers of Benevento. At the time it was called ''cantus ambrosianus'' ("Ambrosian chant"), although it is a separate plainchant tradition from the chant of Milan which we call Ambrosian chant. The common use of the name ''cantus ambrosianus'', the common influence of the Lombards in both Benevento and Milan, and musical similarities between the two liturgies ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gloria Patri
The ''Gloria Patri'', also known in English as the Glory Be to the Father or, colloquially, the Glory Be, is a doxology, a short hymn of praise to God in various Christian liturgies. It is also referred to as the Minor Doxology ''(Doxologia Minor)'' or Lesser Doxology, to distinguish it from the Greater Doxology, the Gloria in Excelsis Deo. The earliest Christian doxologies are addressed to the Father "through" (διὰ) the Son, or to the Father and the Holy Spirit with (μετά) the Son, or to the Son with (σύν) the Father and the Holy Spirit. The Trinitarian doxology addressed in parallel fashion to all three Divine Persons of the Trinity, joined by ''and'' (καί), as in the form of baptism, Matthew 28:19, became universal in Nicaean Christianity, which was established as the official faith of the Roman Empire with the Edict of Thessalonica in 380. Greek version The Greek wording is as follows: :, : :, : :Glory to the Father, and to the Son, and to the Holy Spiri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carmelite Rite
The Rite of the Holy Sepulchre, commonly called the Carmelite Rite, is the liturgical rite that was used by the Canons Regular of the Holy Sepulchre, Hospitallers, Templars, Carmelites and the other orders founded within the Latin Patriarchate of Jerusalem. History The rite in use among the Carmelites beginning in about the middle of the twelfth century is known by the name of the Rite of the Holy Sepulchre, the Carmelite Rule, which was written about the year 1210, ordering the hermits of Mount Carmel to follow the approved custom of the Church, which in this instance meant the Patriarchal Church of Jerusalem: "Hi qui litteras noverunt et legere psalmos, per singulas horas eos dicant qui ex institutione sanctorum patrum et ecclesiæ approbata consuetudine ad horas singulas sunt deputati." This Rite of the Holy Sepulchre was one of the many variations of the Roman Rite with additions from the earlier Gallican rites that came into existence after Charlemagne decreed that the w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mass (liturgy)
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term ''Mass'' is commonly used in the Catholic Church, Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in many Lutheran churches, as well as in some Anglican churches, and on rare occasion by other Protestant churches. Other Christian denominations may employ terms such as '' Divine Service'' or '' worship service'' (and often just "service"), rather than the word ''Mass''. For the celebration of the Eucharist in Eastern Christianity, including Eastern Catholic Churches, other terms such as ''Divine Liturgy'', ''Holy Qurbana'', ''Holy Qurobo'' and ''Badarak'' (or ''Patarag'') are typically used instead. Etymology The English noun ''Mass'' is derived from the Middle Latin . The Latin word was adopted in Old English as (via a Vulgar Latin form ), and was sometimes glossed as ''sendnes'' (i.e. 'a sending, dismission'). The Latin term itself w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Responsorial Psalm
Responsorial psalmody primarily refers to the placement and use of the Psalm within the readings at a Christian service of the Eucharist. The Psalm chosen in such a context is often called the responsorial psalm. They are found in the liturgies of several Christian denominations, including those of Roman Catholicism, Lutheranism and Anglicanism. The "responsorial" aspect is used in two related but different ways: the liturgical position of the psalm as a 'response' to the first (Old Testament) reading, and one possible manner of reciting it. The RSCM summarises these two aspects: "It is responsorial because it is sung in response to the first reading, not because it has a refrain or response for the people to sing. The whole psalm is therefore the response." Liturgical position The Catholic Dictionary defines the responsorial psalm as: The New Catholic Encyclopedia points out that not only the psalm but also the gradual and alleluia were also originally 'responsorial' chant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proper (liturgy)
The proper (Latin: ''proprium'') is a part of the Christian liturgy that varies according to the date, either representing an observance within the liturgical year, or of a particular saint or significant event. The term is used in contrast to the '' ordinary'', which is that part of the liturgy that is reasonably constant, or at least selected without regard to date, or to the ''common'', which contains those parts of the liturgy that are common to an entire category of saints, such as apostles or martyrs. Propers may include hymns and prayers in the canonical hours and in the Eucharist. West The proper of the Mass, strictly speaking, consists of the Introit, Gradual, Alleluia or Tract, Sequence In mathematics, a sequence is an enumerated collection of objects in which repetitions are allowed and order matters. Like a set, it contains members (also called ''elements'', or ''terms''). The number of elements (possibly infinite) is cal ..., Offertory, and Communion – ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antiphon
An antiphon ( Greek ἀντίφωνον, ἀντί "opposite" and φωνή "voice") is a short chant in Christian ritual, sung as a refrain. The texts of antiphons are usually taken from the Psalms or Scripture, but may also be freely composed. Their form was favored by St Ambrose and they feature prominently in Ambrosian chant, but they are used widely in Gregorian chant as well. They may be used during Mass, for the Introit, the Offertory or the Communion. They may also be used in the Liturgy of the Hours, typically for Lauds or Vespers. They should not be confused with Marian antiphons or processional antiphons. When a chant consists of alternating verses (usually sung by a cantor) and responses (usually sung by the congregation), a refrain is needed. The looser term antiphony is generally used for any call and response style of singing, such as the kirtan or the sea shanty and other work songs, and songs and worship in African and African-American cultu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mass Of Paul VI
The Mass of Paul VI, also known as the Ordinary Form or , is the most commonly used Catholic liturgy, liturgy in the Catholic Church. It was Promulgation (Catholic canon law), promulgated by Pope Paul VI in 1969 and its liturgical books were published in 1970; those books were then revised in 1975, they were revised again by Pope John Paul II in 2000, and a third revision was published in 2002. It largely displaced the Tridentine Mass, the Tridentine Mass#1962 Missal, latest edition of which had been published in 1962 under the title ('The Roman Missal restored by decree of the Most Holy Council of Trent'). The editions of the Mass of Paul VI Roman Missal (1970, 1975, 2002) have as title ('The Roman Missal renewed by decree of the Most Holy Second Ecumenical Council of the Vatican'), followed in the case of the 2002 edition by ('Promulgation (Catholic canon law), promulgated by the authority of Pope Paul VI and revised at the direction of Pope John Paul II'). It is the most- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
