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Chalcedonian Christianity
Chalcedonian Christianity is the branch of Christianity that accepts and upholds theological and ecclesiological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Chalcedonian Christianity accepts the Christological Definition of Chalcedon, a Christian doctrine concerning the union of two natures (divine and human) in one hypostasis of Jesus Christ, who is thus acknowledged as a single person ( prosopon). Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity. In regard to their specific attitudes towards theological resolutions of the Council of Chalcedon, Christian denominations (both historical and modern) can be divided into: * Chalcedonian – those that accept theological resolutions of the Council of Chalcedon; * Semi-Chalcedonian – those whose acceptance of Chalcedonian theological resolutions is partial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monk
A monk (, from el, μοναχός, ''monachos'', "single, solitary" via Latin ) is a person who practices religious asceticism by monastic living, either alone or with any number of other monks. A monk may be a person who decides to dedicate their life to serving other people and serving God, or to be an ascetic who voluntarily chooses to leave mainstream society and live their life in prayer and contemplation. The concept is ancient and can be seen in many religions and in philosophy. In the Greek language, the term can apply to women, but in modern English it is mainly in use for men. The word ''nun'' is typically used for female monastics. Although the term ''monachos'' is of Christian origin, in the English language ''monk'' tends to be used loosely also for both male and female ascetics from other religious or philosophical backgrounds. However, being generic, it is not interchangeable with terms that denote particular kinds of monk, such as cenobite, hermit, anchor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
5th-century Patriarchs Of Constantinople
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was a s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarch Euphemius Of Constantinople
Euphemius of Constantinople (Greek: Εύφήμιος, died 515) was Ecumenical Patriarch of Constantinople (490–496). Theophanes calls him Euthymius. Prior to his appointment, Euphemius was a presbyter of Constantinople, administrator of a hospital for the poor at Neapolis, unsuspected of any Eutychian leanings, and is described as learned and very virtuous. Acacian schism In 482, Emperor Zeno had published a decree called the '' Henotikon'', which forbade in the current theological discussions any other criterion but those of the Councils of First Council of Nicaea and First Council of Constantinople (ignoring the decrees of Chalcedon), carefully avoided speaking of Christ's two natures, and used ambiguous formulae that were meant to conciliate the Monophysites. Despite his efforts, the ''Henotikon'' really satisfied no one: Monophysites disliked it as much as the Orthodox. However, Acacius at Constantinople, Peter Mongus Patriarch of Alexandria, and Peter the Fuller Patriar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Constantinople Patriarchs
This is a list of the Patriarchs of Constantinople. Bishops of Byzantium (until 330) *1. St. Andrew the Apostle (38), founder *2. St. Stachys the Apostle (38–54) *3. St. Onesimus (54–68) *4. Polycarpus I (69–89) *5. Plutarch (89–105) *6. Sedecion (105–114) *7. Diogenes (114–129) *8. Eleutherius (129–136) *9. Felix (136–141) *10. Polycarpus II (141–144) *11. Athenodorus (144–148) *12. Euzois (148–154) *13. Laurence (154–166) *14. Alypius (166–169) *15. Pertinax (169–187) *16. Olympianus (187–198) *17. Mark I or Marcus I (198–211) *18. Philadelphus (211–217) *19. Cyriacus I (217–230) *20. St. Castinus (230–237) *21. Eugenius I (237–242) *22. Titus (242–272) *23. Dometius (272–284) *24. Rufinus I (284–293) *25. Probus (293–306) *26. St. Metrophanes (306–314) *27. St. Alexander (314–337) Archbishops of Constantinople (330–451) *28. St. Paul I ("the Confessor") (337–339) *29. Eusebius of Nicomedia (339–3 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theophanes The Confessor
Theophanes the Confessor ( el, Θεοφάνης Ὁμολογητής; c. 758/760 – 12 March 817/818) was a member of the Byzantine aristocracy who became a monk and chronicler. He served in the court of Emperor Leo IV the Khazar before taking up the religious life. Theophanes attended the Second Council of Nicaea in 787 and resisted the iconoclasm of Leo V the Armenian, for which he was imprisoned. He died shortly after his release. Theophanes the Confessor, venerated on 12 March in both the Eastern Orthodox and the Roman Catholic churches, should not be confused with Theophanes of Nicaea, whose feast is commemorated on 11 October. Biography Theophanes was born in Constantinople of wealthy and noble iconodule parents: Isaac, governor of the islands of the Aegean Sea, and Theodora, of whose family nothing is known. His father died when Theophanes was three years old, and the Byzantine Emperor Constantine V (740–775) subsequently saw to the boy's education and upbringing at t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicephorus Callistus Xanthopoulos
Nikephoros Kallistos Xanthopoulos, Latinized as Nicephorus Callistus Xanthopulus ( el, Νικηφόρος Κάλλιστος Ξανθόπουλος), of Constantinople (c. 1256 – c. 1335), was the last of the Greek ecclesiastical historians. His ''Historia Ecclesiastica'', in eighteen books, starts the historical narrative down to 610. For the first four centuries the author is largely dependent on his predecessors, Eusebius, Socrates Scholasticus, Sozomen, Theodoret and Evagrius, his additions showing very little critical faculty. His later work, which is based upon documents now no longer extant, is much more valuable. A table of contents of another five books, continuing the history to the death of Leo VI the Wise in 911, also exists, but whether the books were ever actually written is doubtful. Some modern scholars are of opinion that Nicephorus appropriated and passed off as his own the work of an unknown author of the 10th century. The plan of the work is good and, in spi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrologia Graeca
The ''Patrologia Graeca'' (or ''Patrologiae Cursus Completus, Series Graeca'') is an edited collection of writings by the Christian Church Fathers and various secular writers, in the Greek language. It consists of 161 volumes produced in 1857–1866 by J. P. Migne's Imprimerie Catholique, Paris. Description The ''Patrologia Graeca'' is an edited collection of writings by the Christian Church Fathers and various secular writers, in the Greek language. It consists of 161 volumes produced in 1857–1866 by J. P. Migne's Imprimerie Catholique, Paris. It includes both the Eastern Fathers and those Western authors who wrote before Latin became predominant in the Western Church in the 3rd century, e.g. the early writings collectively known as the Apostolic Fathers, such as the First and Second Epistle of Clement, the Shepherd of Hermas, Eusebius, Origen, and the Cappadocian Fathers Basil the Great, Gregory of Nazianzus, and Gregory of Nyssa. The 161 volumes are bound as 166 (vols. 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrologia Latina
The ''Patrologia Latina'' (Latin for ''The Latin Patrology'') is an enormous collection of the writings of the Church Fathers and other ecclesiastical writers published by Jacques-Paul Migne between 1841 and 1855, with indices published between 1862 and 1865. It is also known as the Latin series as it formed one half of Migne's ''Patrologiae Cursus Completus'', the other part being the '' Patrologia Graeco-Latina'' of patristic and medieval Greek works with their (sometimes non-matching) medieval Latin translations. Although consisting of reprints of old editions, which often contain mistakes and do not comply with modern standards of scholarship, the series, due to its availability (it is present in many academic libraries) and the fact that it incorporates many texts of which no modern critical edition is available, is still widely used by scholars of the Middle Ages and is in this respect comparable to the '' Monumenta Germaniae Historica''. The ''Patrologia Latina'' include ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Evagrius Scholasticus
Evagrius Scholasticus ( el, Εὐάγριος Σχολαστικός) was a Syrian scholar and intellectual living in the 6th century AD, and an aide to the patriarch Gregory of Antioch. His surviving work, ''Ecclesiastical History'' (), comprises a six-volume collection concerning the Church's history from the First Council of Ephesus (431) to the emperor Maurice’s reign until Scholasticus' death. Life Evagrius Scholasticus was born in Epiphania, a Syrian town located next to the Orontes River in the heart of the Eastern Roman Empire. Controversy exists as to the date on which Evagrius was born, since historian G. F. Chesnut asserts that he was born in either 536 or 537, yet the researcher Whitby claims that he was born in 535. His first written work addressed the plague outbreak which infected a vast segment of the population. Evagrius himself was infected by the outbreak yet miraculously managed to survive this disaster during his youth. According to his own account, clo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rome
, established_title = Founded , established_date = 753 BC , founder = King Romulus (legendary) , image_map = Map of comune of Rome (metropolitan city of Capital Rome, region Lazio, Italy).svg , map_caption = The territory of the ''comune'' (''Roma Capitale'', in red) inside the Metropolitan City of Rome (''Città Metropolitana di Roma'', in yellow). The white spot in the centre is Vatican City. , pushpin_map = Italy#Europe , pushpin_map_caption = Location within Italy##Location within Europe , pushpin_relief = yes , coordinates = , coor_pinpoint = , subdivision_type = Country , subdivision_name = Italy , subdivision_type2 = Region , subdivision_name2 = Lazio , subdivision_type3 = Metropolitan city , subdivision_name3 = Rome Capital , government_footnotes= , government_type = Strong Mayor–Council , leader_title2 = Legislature , leader_name2 = Capitoline Assemb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synod
A synod () is a council of a Christian denomination, usually convened to decide an issue of doctrine, administration or application. The word ''wikt:synod, synod'' comes from the meaning "assembly" or "meeting" and is analogous with the Latin word meaning "council". Originally, synods were meetings of bishops, and the word is still used in that sense in Roman Catholic Church, Catholicism, Oriental Orthodoxy and Eastern Orthodoxy. In modern usage, the word often refers to the governing body of a particular church, whether its members are meeting or not. It is also sometimes used to refer to a church that is governed by a synod. Sometimes the phrase "general synod" or "general council" refers to an ecumenical council. The word ''synod'' also refers to the standing council of high-ranking bishops governing some of the autocephaly, autocephalous Eastern Orthodox Church, Eastern Orthodox churches. Similarly, the day-to-day governance of patriarchal and major archbishop, major arch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
