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Patrologia Graeca
The ''Patrologia Graeca'' (or ''Patrologiae Cursus Completus, Series Graeca'') is an edited collection of writings by the Christian Church Fathers and various secular writers, in the Greek language. It consists of 161 volumes produced in 1857–1866 by J. P. Migne's Imprimerie Catholique, Paris. Description The ''Patrologia Graeca'' is an edited collection of writings by the Christian Church Fathers and various secular writers, in the Greek language. It consists of 161 volumes produced in 1857–1866 by J. P. Migne's Imprimerie Catholique, Paris. It includes both the Eastern Fathers and those Western authors who wrote before Latin became predominant in the Western Church in the 3rd century, e.g. the early writings collectively known as the Apostolic Fathers, such as the First and Second Epistle of Clement, the Shepherd of Hermas, Eusebius, Origen, and the Cappadocian Fathers Basil the Great, Gregory of Nazianzus, and Gregory of Nyssa. The 161 volumes are bound as 166 (vols. 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Collection (publishing)
In the field of book publishing, a collection or, more precisely, editorial collection (french: collection éditoriale; es, colección editorial; it, collana editoriale; pt, coleção de livros, translation=collection of books), is a set of books published by the same publisher, usually written by various authors, each book with its own title, but all grouped under the same collective title. The collective title is the title of the collection, it must be mentioned on each book. The books that make up an editorial collection can be published in a specific order or not. When each volume in the collection has a serial number, it is called a numbered collection. A collection generally using distinctive, common formats and features. The title of a collection can be accompanied by the term "series" or its equivalents in other languages, such as in the English-speaking world, for example, the "Bibliothèque de la Pléiade", " Découvertes Gallimard" and "Que sais-je?" are all termed " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fall Of Constantinople
The Fall of Constantinople, also known as the Conquest of Constantinople, was the capture of the capital of the Byzantine Empire by the Ottoman Empire. The city fell on 29 May 1453 as part of the culmination of a 53-day siege which had begun on 6 April. The city's collapse is usually agreed on as marking the end of the Middle Ages. The attacking Ottoman Army, which significantly outnumbered Constantinople's defenders, was commanded by the 21-year-old Sultan Mehmed II (later nicknamed "the Conqueror"), while the Byzantine army was led by Emperor Constantine XI Palaiologos. After conquering the city, Mehmed II made Constantinople the new Ottoman capital, replacing Adrianople. The conquest of Constantinople and the fall of the Byzantine Empire was a watershed of the Late Middle Ages, marking the effective end of the last remains of the Roman Empire, a state which began in roughly 27 BC and had lasted nearly 1500 years. Among many modern historians, the Fall of Constantinop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Justin Martyr
Justin Martyr ( el, Ἰουστῖνος ὁ μάρτυς, Ioustinos ho martys; c. AD 100 – c. AD 165), also known as Justin the Philosopher, was an early Christian apologist and philosopher. Most of his works are lost, but two apologies and a dialogue did survive. The ''First Apology'', his most well-known text, passionately defends the morality of the Christian life, and provides various ethical and philosophical arguments to convince the Roman emperor, Antoninus, to abandon the persecution of the Church. Further, he also indicates, as St. Augustine would later, regarding the "true religion" that predated Christianity, that the "seeds of Christianity" (manifestations of the Logos acting in history) actually predated Christ's incarnation. This notion allows him to claim many historical Greek philosophers (including Socrates and Plato), in whose works he was well studied, as unknowing Christians. Justin was martyred, along with some of his students, and is venerated as a sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apollonius Of Ephesus
Apollonius of Ephesus ( el, Ἀπολλώνιος; fl. 180–210) was an anti-Montanist Greek ecclesiastical writer, probably from Asia Minor. He was thoroughly acquainted with the Christian history of Ephesus and the doings of the Phrygian Montanists. The unknown author of '' Praedestinatus'' says he was a Bishop of Ephesus. However, the lack of support from other Christian writers makes this testimony doubtful. He undertook the defense of the Church against Montanus, and followed in the footsteps of Zoticus of Comanus, Julian of Apamaea, Sotas of Anchialus, and Apollinaris of Hierapolis. His work is cited by Eusebius, and is praised by St. Jerome, but has been lost, and not even its title is known. It most likely showed the falsity of the Montanist prophecies, recounted the unedifying lives of Montanus and his prophetesses. It also gave currency to the report of their suicide by hanging, and threw light on some of the adepts of the sect, including the apostate Themison, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papias Of Hierapolis
Papias ( el, Παπίας) was a Greek Apostolic Father, Bishop of Hierapolis (modern Pamukkale, Turkey), and author who lived c. 60 – c. 130 AD. He wrote the ''Exposition of the Sayings of the Lord'' ( el, Λογίων Κυριακῶν Ἐξήγησις) in five books. This work, which is lost apart from brief excerpts in the works of Irenaeus of Lyons () and Eusebius of Caesarea (), is an important early source on Christian oral tradition and especially on the origins of the canonical Gospels. Life Very little is known of Papias apart from what can be inferred from his own writings. He is described as "an ancient man who was a hearer of John and a companion of Polycarp" by Polycarp's disciple Irenaeus (c. 180).Irenaeus''Adv. Haer.'' 5.33.4. The original Greek is preserved apud Eusebius.1. Eusebius adds that Papias was Bishop of Hierapolis around the time of Ignatius of Antioch.Eusebius''Hist. Eccl.'' 3.36.2. In this office Papias was presumably succeeded by Abercius of H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Melito Of Sardis
Melito of Sardis ( el, Μελίτων Σάρδεων ''Melítōn Sárdeōn''; died ) was the bishop of Sardis near Smyrna in western Anatolia, and a great authority in early Christianity. Melito held a foremost place in terms of bishops in Asia due to his personal influence and his literary works, most of which have been lost. What has been recovered, however, has provided a great insight into Christianity during the second century. Jerome, speaking of the Old Testament canon established by Melito, quotes Tertullian to the effect that he was esteemed as a prophet by many of the faithful. This work by Tertullian has been lost but Jerome quotes pieces regarding Melito for the high regard in which he was held at that time. Melito is remembered for his work on developing the first Old Testament Canon. Though it cannot be determined what date he was elevated to an episcopacy, it is probable that he was bishop during the arising controversy at Laodicea in regard to the observance of East ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polycarp
Polycarp (; el, Πολύκαρπος, ''Polýkarpos''; la, Polycarpus; AD 69 155) was a Christian bishop of Smyrna. According to the ''Martyrdom of Polycarp'', he died a martyr, bound and burned at the stake, then stabbed when the fire failed to consume his body. Polycarp is regarded as a saint and Church Father in the Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran churches. Both Irenaeus and Tertullian say that Polycarp had been a disciple of John the Apostle, one of Jesus' disciples. In '' On Illustrious Men'', Jerome writes that Polycarp was a disciple of John the Apostle and that John had ordained him as a bishop of Smyrna. Polycarp is regarded as one of three chief Apostolic Fathers, along with Clement of Rome and Ignatius of Antioch. Surviving writings and early accounts The sole surviving work attributed to him is the ''Epistle of Polycarp to the Philippians'', a mosaic of references to the Greek Scriptures, which, along with an account of ''Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ignatius Of Antioch
Ignatius of Antioch (; Greek: Ἰγνάτιος Ἀντιοχείας, ''Ignátios Antiokheías''; died c. 108/140 AD), also known as Ignatius Theophorus (, ''Ignátios ho Theophóros'', lit. "the God-bearing"), was an early Christian writer and Patriarch of Antioch. While en route to Rome, where he met his martyrdom, Ignatius wrote a series of letters. This correspondence now forms a central part of a later collection of works known to be authored by the Apostolic Fathers. He is considered to be one of the three most important of these, together with Clement of Rome and Polycarp. His letters also serve as an example of early Christian theology. Important topics they address include ecclesiology, the sacraments, and the role of bishops. Life Nothing is known of Ignatius' life apart from what may be inferred internally from his letters, except from later (sometimes spurious) traditions. It is said Ignatius converted to Christianity at a young age. Tradition identifies I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
George Pachymeres
George Pachymeres ( el, Γεώργιος Παχυμέρης, Geórgios Pachyméris; 1242 – 1310) was a Byzantine Greek historian, philosopher, music theorist and miscellaneous writer. Biography Pachymeres was born at Nicaea, in Bithynia, where his father had taken refuge after the capture of Constantinople by the Latins in 1204. Upon the recovery of Constantinople from the Latin Empire by Michael VIII Palaeologus, Pachymeres settled there, studied law, entered the church, and subsequently became chief advocate of the church and chief justice of the imperial court. His literary activity was considerable, his most important work being a Byzantine history in thirteen books, in continuation of that of George Acropolites from 1261 to 1308, containing the history of the reigns of Michael and Andronicus II Palaeologus. Pachymeres was also the author of rhetorical exercises on philosophical themes; of a ''Quadrivium'' (arithmetic, music, geometry, astronomy), valuable for the history ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maximus The Confessor
Maximus the Confessor ( el, Μάξιμος ὁ Ὁμολογητής), also spelt Maximos, otherwise known as Maximus the Theologian and Maximus of Constantinople ( – 13 August 662), was a Christian monk, theologian, and scholar. In his early life, Maximus was a civil servant, and an aide to the Byzantine Emperor Heraclius. He gave up this life in the political sphere to enter the monastic life. Maximus had studied diverse schools of philosophy, and certainly what was common for his time, the Platonic dialogues, the works of Aristotle, and numerous later Platonic commentators on Aristotle and Plato, like Plotinus, Porphyry, Iamblichus, and Proclus. When one of his friends began espousing the Christological position known as Monothelitism, Maximus was drawn into the controversy, in which he supported an interpretation of the Chalcedonian formula on the basis of which it was asserted that Jesus had both a human and a divine will. Maximus is venerated in both the Catholic and Ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pseudo-Dionysius The Areopagite
Pseudo-Dionysius the Areopagite (or Dionysius the Pseudo-Areopagite) was a Greek author, Christian theologian and Neoplatonic philosopher of the late 5th to early 6th century, who wrote a set of works known as the ''Corpus Areopagiticum'' or ''Corpus Dionysiacum''. The author pseudepigraphically identifies himself in the corpus as "Dionysios", portraying himself as Dionysius the Areopagite, the Athenian convert of Paul the Apostle mentioned in Acts 17:34. Historic confusions In the early sixth century, a series of writings of a mystical nature, employing Neoplatonic language to elucidate Christian theological and mystical ideas, was ascribed to the Areopagite. They have long been recognized as pseudepigrapha, and their author is now called "Pseudo-Dionysius the Areopagite". Corpus Works The Corpus is today composed of: * ''Divine Names'' ('); * '' Celestial Hierarchy'' ('')''; * ''Ecclesiastical Hierarchy'' ('); * ''Mystical Theology'' ('), "a brief but powerful wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Testaments Of The Twelve Patriarchs
The Testaments of the Twelve Patriarchs is a constituent of the apocryphal scriptures connected with the Bible. It is believed to be a pseudepigraphical work of the dying commands of the twelve sons of Jacob. It is part of the Oskan Armenian Orthodox Bible of 1666. Fragments of similar writings were found at Qumran, but opinions are divided as to whether these are the same texts. It is generally considered apocalyptic literature. The Testaments were written in Hebrew or Greek, and reached their final form in the 2nd century CE. In the 13th century they were introduced into the Western world through the agency of Robert Grosseteste, Bishop of Lincoln, whose Latin translation of the work immediately became popular. He believed that it was a genuine work of the twelve sons of Jacob, and that the Christian interpolations were a genuine product of Jewish prophecy; he accused Jews of concealing the Testaments "on account of the prophecies of the Saviour contained in them." With the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
