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Patrologia Latina
The ''Patrologia Latina'' (Latin for ''The Latin Patrology'') is an enormous collection of the writings of the Church Fathers and other ecclesiastical writers published by Jacques-Paul Migne between 1841 and 1855, with indices published between 1862 and 1865. It is also known as the Latin series as it formed one half of Migne's ''Patrologiae Cursus Completus'', the other part being the '' Patrologia Graeco-Latina'' of patristic and medieval Greek works with their (sometimes non-matching) medieval Latin translations. Although consisting of reprints of old editions, which often contain mistakes and do not comply with modern standards of scholarship, the series, due to its availability (it is present in many academic libraries) and the fact that it incorporates many texts of which no modern critical edition is available, is still widely used by scholars of the Middle Ages and is in this respect comparable to the '' Monumenta Germaniae Historica''. The ''Patrologia Latina'' include ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gothic Language
Gothic is an extinct East Germanic language that was spoken by the Goths. It is known primarily from the ''Codex Argenteus'', a 6th-century copy of a 4th-century Bible translation, and is the only East Germanic language with a sizeable text corpus. All others, including Burgundian and Vandalic, are known, if at all, only from proper names that survived in historical accounts, and from loanwords in other languages such as Portuguese, Spanish, and French. As a Germanic language, Gothic is a part of the Indo-European language family. It is the earliest Germanic language that is attested in any sizable texts, but it lacks any modern descendants. The oldest documents in Gothic date back to the fourth century. The language was in decline by the mid-sixth century, partly because of the military defeat of the Goths at the hands of the Franks, the elimination of the Goths in Italy, and geographic isolation (in Spain, the Gothic language lost its last and probably already declining fu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hilary Of Poitiers
Hilary of Poitiers ( la, Hilarius Pictaviensis; ) was Bishop of Poitiers and a Doctor of the Church. He was sometimes referred to as the "Hammer of the Arians" () and the "Athanasius of the West". His name comes from the Latin word for happy or cheerful. In addition to his important work as bishop, Hilary was married and the father of Abra of Poitiers, a nun and saint who became known for her charity. Early life Hilary was born at Poitiers either at the end of the 3rd or beginning of the 4th century A.D. His parents were pagans of distinction. He received a good pagan education, which included a high level of Greek. He studied, later on, the Old and New Testament writings, with the result that he abandoned his Neo-Platonism for Christianity, and with his wife and his daughter (traditionally named Saint Abra), was baptized and received into the Church. The Christians of Poitiers so respected Hilary that about 350 or 353, they unanimously elected him their bishop. At that time Ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Victorinus Of Pettau
Saint Victorinus of Pettau (also Ptuj or Poetovio; died 303 or 304) was an Early Christian ecclesiastical writer who flourished about 270, and who was martyred during the persecutions of Emperor Diocletian. A Bishop of Poetovio (modern Ptuj in Slovenia; german: link=no, Pettau) in Pannonia, Victorinus is also known as Victorinus Petavionensis or Poetovionensis. Victorinus composed commentaries on various texts within the Christians' Holy Scriptures. Life Born probably in Byzantine Greece on the confines of the Eastern and Western Empires or in Poetovio with rather mixed population, due to its military character, Victorinus spoke Greek better than Latin, which explains why, in St. Jerome's opinion, his works written in the latter tongue were more remarkable for their matter than for their style. Bishop of the City of Pettau, he was the first theologian to use Latin for his exegesis. His works are mainly exegetical. Victorinus composed commentaries on various books of Holy Scri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constantine I
Constantine I ( , ; la, Flavius Valerius Constantinus, ; ; 27 February 22 May 337), also known as Constantine the Great, was Roman emperor from AD 306 to 337, the first one to convert to Christianity. Born in Naissus, Dacia Mediterranea (now Niš, Serbia), he was the son of Flavius Constantius, a Roman army officer of Illyrian origin who had been one of the four rulers of the Tetrarchy. His mother, Helena, was a Greek Christian of low birth. Later canonized as a saint, she is traditionally attributed with the conversion of her son. Constantine served with distinction under the Roman emperors Diocletian and Galerius. He began his career by campaigning in the eastern provinces (against the Persians) before being recalled in the west (in AD 305) to fight alongside his father in Britain. After his father's death in 306, Constantine became emperor. He was acclaimed by his army at Eboracum (York, England), and eventually emerged victorious in the civil wars against emperors ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lactantius
Lucius Caecilius Firmianus Lactantius (c. 250 – c. 325) was an early Christian author who became an advisor to Roman emperor, Constantine I, guiding his Christian religious policy in its initial stages of emergence, and a tutor to his son Crispus. His most important work is the ''Institutiones Divinae'' ("The Divine Institutes"), an apologetic treatise intended to establish the reasonableness and truth of Christianity to pagan critics. He is best known for his apologetic works, widely read during the Renaissance by humanists, who called Lactantius the "Christian Cicero". Also often attributed to Lactantius is the poem '' The Phoenix'', which is based on the myth of the phoenix from Egypt and Arabia. Though the poem is not clearly Christian in its motifs, modern scholars have found some literary evidence in the text to suggest the author had a Christian interpretation of the eastern myth as a symbol of resurrection. Biography Lactantius was of Punic or Berber origin, born in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Commodianus
Commodianus (Commodianus) was a Christian Latin poet, who flourished about AD 250. The only ancient writers who mention him are Gennadius, presbyter of Massilia (end of 5th century), in his ''De scriptoribus ecclesiasticis'', and Pope Gelasius in '' De libris recipiendis et non recipiendis'', in which his works are classed as ''Apocryphi'', probably on account of certain heterodox statements contained in them. Commodianus is supposed to have been from Roman Africa, partly on the ground of his similarity to Cyprian, partly because the African school was the chief center of Christian Latinity in the third century; a Syrian origin has also been suggested. As he himself tells us, he was originally a pagan, but was converted to Christianity when advanced in years, and felt called upon to instruct the ignorant in the truth. He was the author of two extant Latin poems, ''Instructiones'' and ''Carmen apologeticum'' (first published in 1852 by J. B. Pitra in the ''Spicilegium Solesmense'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arnobius
Arnobius (died c. 330) was an early Christian apologist of Berber origin during the reign of Diocletian (284–305). According to Jerome's ''Chronicle,'' Arnobius, before his conversion, was a distinguished Numidian rhetorician at Sicca Veneria (El Kef, Tunisia), a major Christian center in Proconsular Africa, and owed his conversion to a premonitory dream. Arnobius writes dismissively of dreams in his surviving book, so perhaps Jerome was projecting his own respect for the content of dreams. According to Jerome, to overcome the doubts of the local bishop as to the earnestness of his Christian belief he wrote (c. 303, from evidence in IV:36) an apologetic work in seven books that St. Jerome calls ''Adversus gentes'' but which is entitled ''Adversus nationes'' in the only (9th-century) manuscript that has survived. Jerome's reference, his remark that Lactantius was a pupil of Arnobius and the surviving treatise are all that we know about Arnobius. ''Adversus nationes'' ''Adve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cyprian
Cyprian (; la, Thaschus Caecilius Cyprianus; 210 – 14 September 258 AD''The Liturgy of the Hours according to the Roman Rite: Vol. IV.'' New York: Catholic Book Publishing Company, 1975. p. 1406.) was a bishop of Carthage and an early Christian writer of Berber descent, many of whose Latin works are extant. He is recognized as a saint in the Western and Eastern churches. He was born around the beginning of the 3rd century in North Africa, perhaps at Carthage, where he received a classical education. Soon after converting to Christianity, he became a bishop in 249. A controversial figure during his lifetime, his strong pastoral skills, firm conduct during the Novatianist heresy and outbreak of the Plague of Cyprian (named after him due to his description of it), and eventual martyrdom at Carthage established his reputation and proved his sanctity in the eyes of the Church. His skillful Latin rhetoric led to his being considered the pre-eminent Latin writer of Western Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Stephen I
Pope Stephen I ( la, Stephanus I) was the bishop of Rome from 12 May 254 to his death on 2 August 257.Mann, Horace (1912). "Pope St. Stephen I" in ''The Catholic Encyclopedia''. Vol. 14. New York: Robert Appleton Company. He was later canonized as a saint and some accounts say he was martyred while celebrating mass. Early life Stephen was born in Rome but had Greek ancestry. He served as archdeacon of Pope Lucius I, who appointed Stephen his successor. Pontificate Following the Decian persecution of 250–251, there was disagreement about how to treat those who had lapsed from the faith. Stephen was urged by Bishop Faustinus of Lyon to take action against Marcian, the Novatianist bishop of Arles, who denied penance and communion to the lapsed who repented. The controversy arose in the context of a broad pastoral problem. During the Decian persecution some Christians had purchased certificates attesting that they had made the requisite sacrifices to the Roman gods. Others had d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Novatianus
Novatian (c. 200–258) was a scholar, priest, and theologian. He is considered by the Catholic Church to have been an antipope between 251 and 258. Some Greek authors give his name as Novatus, who was an African presbyter. He was a noted theologian and writer, the first Roman theologian who used the Latin language, at a time when there was much debate about how to deal with Christians who had lapsed and wished to return, and the issue of penance. Consecrated as pope by three bishops in 251, he adopted a more rigorous position than the established Pope Cornelius. Novatian was shortly afterwards excommunicated: the schismatic church which he established persisted for several centuries (see Novatianism). Life Few details are known as to his life. He was a man of learning and had been trained in literary composition. Pope Cornelius, in a letter to Fabius of Antioch, states that a catechumen called Novatian was possessed by Satan for a whole season. "A deep and settled melancho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Cornelius
Pope Cornelius was the bishop of Rome from 6th or 13th March 251 until his martyrdom in June 253. He was pope during and following a period of persecution of the church, while a schism occurred over how Lapsi (Christianity), repentant church members who had practiced pagan sacrifices to protect themselves could be readmitted to the church. He agreed with Cyprian of Carthage that those who had lapsed could be restored to communion after varying forms of Initiation, Reinitiation and Penance. This position was in contrast to the Novatianism, Novatianists, who held that those who failed to maintain their confession of faith under persecution would not be received again into communion with the church. This resulted in a short-lived schism in the Church of Rome that spread as each side sought to gather support. Cornelius held a synod that confirmed his election and excommunicated Novatian, but the controversy regarding lapsed members continued for years. The persecutions resumed in 251 u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
