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Pandrosos
Pandrosos or Pandrosus (Ancient Greek: Πάνδροσος) was known in Greek myth as one of the three daughters of Cecrops I, Kekrops, the first king of Athens, and Aglaurus, daughter of King Actaeus. Family Pandrosus' two sisters were Aglaurus, daughter of Cecrops, Aglauros and Herse (Athenian princess), Herse, and the three of them together are often referred to collectively as the Kekropidai after their father. Their brother was called Erysichthon of Attica, Erysichthon who died without producing an heir to the throne. In one account, Pandrosus was by Hermes the mother of Ceryx rather than her sister Aglaurus, daughter of Cecrops, Agraulus. Etymology The name "Pandrosos" carries the meaning of "all dew" or "all bedewed" in the Greek language (drosos, dew). For this reason, Pandrosos is at times called the "Dew Goddess" and the three Kekropidai together are sometimes referred to as the "Dew Sisters." The name "Herse" also holds connotations of dew in the Greek. This has led ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Herse Of Athens
Herse (Ancient Greek:Ἕρση means "dew") was a figure in Greek mythology, the Athenian princess as the daughter of King Cecrops of Athens and Aglaurus, daughter of King Actaeus. Family Herse was the sister to Aglauros and Pandrosos. Cephalus of Athens is the son of Hermes and Herse, who married Eos, and gave birth to Tithonus (not to be confused with Tithonus of Troy). Mythology Erichthonius According to the '' Bibliotheca'', when Hephaestus unsuccessfully attempted to rape Athena, she wiped his semen off her leg with wool and threw it on the ground, impregnating Gaia. Athena wished to make the resulting infant Erichthonius immortal and to raise it, so she gave it to three sisters, Herse, Aglauros and Pandrosos, in a willow basket and warned them to never open it. Aglauros and Herse disobeyed her and opened the basket which contained the infant and future king, Erichthonius, who was somehow mixed or intertwined with a snake. The sight caused Herse and Aglauros to g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Herse (Athenian Princess)
Herse (Ancient Greek:Ἕρση means "dew") was a figure in Greek mythology, the Athenian princess as the daughter of King Cecrops of Athens and Aglaurus, daughter of King Actaeus. Family Herse was the sister to Aglauros and Pandrosos. Cephalus of Athens is the son of Hermes and Herse, who married Eos, and gave birth to Tithonus (not to be confused with Tithonus of Troy). Mythology Erichthonius According to the '' Bibliotheca'', when Hephaestus unsuccessfully attempted to rape Athena, she wiped his semen off her leg with wool and threw it on the ground, impregnating Gaia. Athena wished to make the resulting infant Erichthonius immortal and to raise it, so she gave it to three sisters, Herse, Aglauros and Pandrosos, in a willow basket and warned them to never open it. Aglauros and Herse disobeyed her and opened the basket which contained the infant and future king, Erichthonius, who was somehow mixed or intertwined with a snake. The sight caused Herse and Aglauros to g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arrephoria
Arrhephoria was a Festival, feast among the History of Athens, Athenians, instituted in honor of Athena. The word is derived from the Greek language, Greek term Ἀρρηφόρια, which is composed of ἀρρητον, "mystery", and φέρω, "I carry". This feast was also called Hersiphoria, from Herse, the daughter of Cecrops I, Cecrops, on whose account it was established. Historical celebration On the Athenian Acropolis two girls aged between seven and eleven were elected to live for a year at a time as arrhephoroi,Dillon, Matthew. 2001. ''Girls and Women in Classical Greek Religion''. London: Taylor & Francis Group. Accessed June 6, 2021. ProQuest Ebook Central. tending the sacred olive tree and weaving, with the help of other women, the new robe for Athena. Proud parents commemorated their daughters' service by making dedications on the Acropolis. At the annual festival of the Arrhephoria the girls (according to Pausanias (geographer), Pausanias) placed on their heads wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athena
Athena or Athene, often given the epithet Pallas, is an ancient Greek goddess associated with wisdom, warfare, and handicraft who was later syncretized with the Roman goddess Minerva. Athena was regarded as the patron and protectress of various cities across Greece, particularly the city of Athens, from which she most likely received her name. The Parthenon on the Acropolis of Athens is dedicated to her. Her major symbols include owls, olive trees, snakes, and the Gorgoneion. In art, she is generally depicted wearing a helmet and holding a spear. From her origin as an Aegean palace goddess, Athena was closely associated with the city. She was known as ''Polias'' and ''Poliouchos'' (both derived from ''polis'', meaning "city-state"), and her temples were usually located atop the fortified acropolis in the central part of the city. The Parthenon on the Athenian Acropolis is dedicated to her, along with numerous other temples and monuments. As the patron of craft and weav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erechtheion
The Erechtheion (latinized as Erechtheum /ɪˈrɛkθiəm, ˌɛrɪkˈθiːəm/; Ancient Greek: Ἐρέχθειον, Greek: Ερέχθειο) or Temple of Athena Polias is an ancient Greek Ionic temple-telesterion on the north side of the Acropolis, Athens, which was primarily dedicated to the goddess Athena. The building, made to house the statue of Athena Polias, has in modern scholarship been called the Erechtheion (the sanctuary of Erechtheus or Poseidon) in the belief that Pausanias' description of the Erechtheion applies to this building. However, whether the Erechtheion referred to by Pausanias is indeed the Ionic temple or an entirely different building has become a point of contention in recent decades. In the official decrees the building is referred to as “... το͂ νεὸ το͂ ἐμ πόλει ἐν ο͂ι τὸ ἀρχαῖον ἄγαλμα” (the temple on the Acropolis within which is the ancient statue). In other instances it is referred to as the Temple ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athens
Athens ( ; el, Αθήνα, Athína ; grc, Ἀθῆναι, Athênai (pl.) ) is both the capital and largest city of Greece. With a population close to four million, it is also the seventh largest city in the European Union. Athens dominates and is the capital of the Attica region and is one of the world's oldest cities, with its recorded history spanning over 3,400 years and its earliest human presence beginning somewhere between the 11th and 7th millennia BC. Classical Athens was a powerful city-state. It was a centre for the arts, learning and philosophy, and the home of Plato's Academy and Aristotle's Lyceum. It is widely referred to as the cradle of Western civilization and the birthplace of democracy, largely because of its cultural and political influence on the European continent—particularly Ancient Rome. In modern times, Athens is a large cosmopolitan metropolis and central to economic, financial, industrial, maritime, political and cultural life in Gre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Princesses In Greek Mythology
Princess is a regal rank and the feminine equivalent of prince (from Latin ''princeps'', meaning principal citizen). Most often, the term has been used for the consort of a prince, or for the daughter of a king or prince. Princess as a substantive title Some princesses are reigning monarchs of principalities. There have been fewer instances of reigning princesses than reigning princes, as most principalities excluded women from inheriting the throne. Examples of princesses regnant have included Constance of Antioch, princess regnant of Antioch in the 12th century. Since the President of France, an office for which women are eligible, is ''ex-officio'' a Co-Prince of Andorra, then Andorra could theoretically be jointly ruled by a princess. Princess as a courtesy title Descendants of monarchs For many centuries, the title "princess" was not regularly used for a monarch's daughter, who, in English, might simply be called "Lady". Old English had no female equivalent of "prince ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zeus
Zeus or , , ; grc, Δῐός, ''Diós'', label=Genitive case, genitive Aeolic Greek, Boeotian Aeolic and Doric Greek#Laconian, Laconian grc-dor, Δεύς, Deús ; grc, Δέος, ''Déos'', label=Genitive case, genitive el, Δίας, ''Días'' () is the sky father, sky and thunder god in ancient Greek religion, who rules as king of the gods on Mount Olympus. His name is cognate with the first element of his ancient Roman religion, Roman interpretatio graeca, equivalent Jupiter (mythology), Jupiter.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. His mythology and powers are similar, though not identical, to those of Indo-European deities such as Jupiter, Perkūnas, Perun, Indra, Dyaus, and Zojz (deity), Zojz. Entry: "Dyaus" Zeus is the child of Cronus and Rhea (mythology), Rhea, the youngest of his siblings to be born, though sometimes reckoned the eldest as the others required disgorging from Cronus's stomach. In most traditions, he is m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pandroseion
The Pandroseion (pronounced: panδrosion, Greek: Πανδρόσειον) was a sanctuary dedicated to Pandrosus, one of the daughters of Cecrops I, the first king of Attica Greece, located on the Acropolis of Athens. It occupied the space adjacent to the Erechtheum and the old Temple of Athena Polias. The sanctuary was a walled trapezoidal courtyard containing the altar of Zeus Herkeios (protector of the hearth, of the courtyard) under the sacred Olive Tree planted by Athena. At the west was an entrance stoa from the Propylea. In the northeast corner was an elaborate entrance into the north porch and the entire Etrechtheion complex. At the east, there was also a small opening through which the Thalassa of Poseidon could be viewed. The south-east corner gave access to what some thought was the tomb of Cecrops. The sanctuary also contained the sacred olive tree which was presented by Athena to the city of Athens, after her victory over Poseidon in the contest for the land of Attic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pausanias (geographer)
Pausanias ( /pɔːˈseɪniəs/; grc-gre, Παυσανίας; c. 110 – c. 180) was a Greek traveler and geographer of the second century AD. He is famous for his ''Description of Greece'' (, ), a lengthy work that describes ancient Greece from his firsthand observations. ''Description of Greece'' provides crucial information for making links between classical literature and modern archaeology. Biography Not much is known about Pausanias apart from what historians can piece together from his own writing. However, it is mostly certain that he was born c. 110 AD into a Greek family and was probably a native of Lydia in Asia Minor. From c. 150 until his death in 180, Pausanias travelled through the mainland of Greece, writing about various monuments, sacred spaces, and significant geographical sites along the way. In writing ''Description of Greece'', Pausanias sought to put together a lasting written account of "all things Greek", or ''panta ta hellenika''. Living in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arrephoroi
An ''Arrephoros'' ( grc, Ἀρρήφορος) was a girl acolyte in the cult of Athena Polias on the Athenian Acropolis. They were seven to eleven years old. According to Pausanias,Pausanias1.27.3./ref> two ''Arrephoroi'' lived for a year on the Acropolis and concluded their term with a mystery rite called the Arrhephoria: they carried unknown objects into a cavern, and there exchanged them for other unknown objects. The lexicon of Harpocration states (s.v. Arrêphorein) that there were four ''Arrephoroi'' and that two supervised the weaving of the Panathenaic peplos A peplos ( el, ὁ πέπλος) is a body-length garment established as typical attire for women in ancient Greece by circa 500 BC, during the late Archaic and Classical period. It was a long, rectangular cloth with the top edge folded down a .... Notes Sources * Joan Breton Connelly, ''Portrait of a priestess: Women and Ritual in Ancient Greece'', p. 27 {{authority control Ancient Athenian religious ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aphrodite
Aphrodite ( ; grc-gre, Ἀφροδίτη, Aphrodítē; , , ) is an ancient Greek goddess associated with love, lust, beauty, pleasure, passion, and procreation. She was syncretized with the Roman goddess . Aphrodite's major symbols include myrtles, roses, doves, sparrows, and swans. The cult of Aphrodite was largely derived from that of the Phoenician goddess Astarte, a cognate of the East Semitic goddess Ishtar, whose cult was based on the Sumerian cult of Inanna. Aphrodite's main cult centers were Cythera, Cyprus, Corinth, and Athens. Her main festival was the Aphrodisia, which was celebrated annually in midsummer. In Laconia, Aphrodite was worshipped as a warrior goddess. She was also the patron goddess of prostitutes, an association which led early scholars to propose the concept of "sacred prostitution" in Greco-Roman culture, an idea which is now generally seen as erroneous. In Hesiod's ''Theogony'', Aphrodite is born off the coast of Cythera from the foam (, ) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
