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Ophel Inscription
The Ophel pithos is a 3,000-year-old inscription on a fragment of a ceramic jar found near Jerusalem's Temple Mount by Israeli archeologist Eilat Mazar. Discovery The Ophel pithos was found in 2012 during excavations and the find was announced in summer 2013. It is the earliest alphabetical inscription found in Jerusalem.Alan BoyleInscription dates back to King David – but what does it say? NBC News July 10, 2013 Eilat Mazar has dated the potsherds on which the inscription was written to the 10th century BCE. The interpretation of the fragment is controversial, with readings varying from sensationalist claims to minimalist scepticism. The fragment comes from a pithos, a large neckless ceramic jar,Nir HassonIsraeli archaeologists dig up artifact from time of Kings David and Solomon at Haaretz, July 15, 2013. discovered in a ceramic assemblage together with 6 other large storage jars that together comprised a fill that was employed to reinforce the earth under the second floor of a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem
Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. is a city in Western Asia. Situated on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea, it is one of the List of oldest continuously inhabited cities, oldest cities in the world and is considered to be a holy city for the three major Abrahamic religions: Judaism, Christianity, and Islam. Both Israelis and Palestinians claim Jerusalem as their Capital city, capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power. Because of this dispute, Status of Jerusalem, neither claim is widely recognized internationally. Throughout History of Jerusalem, its long history, Jerusalem has been destroyed at least twice, Sie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jebusite
The Jebusites (; ISO 259-3 ''Ybusi'') were, according to the books of Joshua and Samuel from the Tanakh, a Canaanite tribe that inhabited Jerusalem, then called Jebus (Hebrew: ''Yəḇūs'', "trampled place") prior to the conquest initiated by Joshua (, ) and completed by King David (), although a majority of scholars agree that the Book of Joshua holds little historical value for early Israel and most likely reflects a much later period. The Books of Kings as well as 1 Chronicles state that Jerusalem was known as Jebus prior to this event ( 1 Chronicles 11:4). The identification of Jebus with Jerusalem is sometimes disputed by scholars. According to some biblical chronologies, the city was conquered by King David in 1003 BCE. Identification of Jebus The identification of Jebus with Jerusalem has been disputed, principally by Niels Peter Lemche. Supporting his case, every non-biblical mention of Jerusalem found in the ancient Near East refers to the city as "Jerusalem". An ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ugaritic Language
Ugaritic () is an extinct Northwest Semitic language, classified by some as a dialect of the Amorite language and so the only known Amorite dialect preserved in writing. It is known through the Ugaritic texts discovered by French archaeologists in 1929 at Ugarit, including several major literary texts, notably the Baal cycle. It has been used by scholars of the Hebrew Bible to clarify Biblical Hebrew texts and has revealed ways in which the cultures of ancient Israel and Judah found parallels in the neighboring cultures. Ugaritic has been called "the greatest literary discovery from antiquity since the deciphering of the Egyptian hieroglyphs and Mesopotamian cuneiform". Corpus The Ugaritic language is attested in texts from the 14th through the 12th century BC. The city of Ugarit was destroyed roughly 1190 BC. Literary texts discovered at Ugarit include the ''Legend of Keret'', the legends of Danel, the ''Myth of Baal-Aliyan'', and the ''Death of Baal''. The latter two are a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gershon Galil
Gershon Galil is Professor of Biblical Studies and Ancient History and former chair of the Department of Jewish History at the University of Haifa, Mount Carmel, Haifa, Israel. Gershon Galil earned his doctorate from the Hebrew University in Jerusalem. His work, ''The Chronology of the Kings of Israel and Judah'',Gershon Galil, ''The Chronology of the Kings of Israel and Judah'' (1996), Brill Academic Publishers. suggests a new chronology for the kings of ancient Israel and ancient Judah. His thesis was published by Brill Academic Publishers in 1996 and his chronology contrasts with those presented by the more traditional William F. Albright or Edwin R. Thiele. Galil's studies of ancient Near Eastern culture and history include ''Israel and Assyria'' (Hebrew; Zmora-Bitan, 2001); ''The Lower Stratum Families in the Neo-Assyrian Period'' (BRILL, 2007) and more. He also co-edited two volumes of the Supplement to Vetus Testamentum: ''Studies in Historical Geography and Biblic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abner
In the Hebrew Bible, Abner ( he, אַבְנֵר ) was the cousin of King Saul and the commander-in-chief of his army. His name also appears as "Abiner son of Ner", where the longer form Abiner means "my father is Ner". Biblical narrative Abner is initially mentioned incidentally in Saul's history, first appearing as the son of Ner, Saul's uncle, and the commander of Saul's army. He then comes to the story again as the commander who introduced David to Saul following David's killing of Goliath. He is not mentioned in the account of the disastrous battle of Gilboa when Saul's power was crushed. Seizing the youngest but only surviving of Saul's sons, Ish-bosheth, also called Eshbaal, Abner set him up as king over Israel at Mahanaim, east of the Jordan. David, who was accepted as king by Judah alone, was meanwhile reigning at Hebron, and for some time war was carried on between the two parties. The only engagement between the rival factions which is told at length is noteworthy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanakh
The Hebrew Bible or Tanakh (;"Tanach" ''''. : ''Tānāḵh''), also known in Hebrew as Miqra (; : ''Mīqrā''), is the canonical collection of script ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nun (letter)
Nun is the fourteenth letter of the Semitic abjads, including Phoenician Nūn , Hebrew Nun , Aramaic Nun , Syriac Nūn ܢܢ, and Arabic Nūn (in abjadi order). Its numerical value is 50. It is the third letter in Thaana (), pronounced as "noonu". In all languages, it represents the alveolar nasal /n/. The Phoenician letter gave rise to the Greek nu (Ν), Etruscan , Latin N, and Cyrillic Н. Origins Nun is believed to be derived from an Egyptian hieroglyph of a snake (the Hebrew word for snake, ''nachash'' begins with a Nun and snake in Aramaic is ''nun'') or eel. Some have hypothesized a hieroglyph of fish in water as its origin (in Arabic, ' means large fish or whale). The Phoenician letter was named "fish", but the glyph has been suggested to descend from a hypothetical Proto-Canaanite "snake", based on the name in Ethiopic, ultimately from a hieroglyph representing a snake, I10 (see Middle Bronze Age alphabets). Hebrew Nun Hebrew spelling: ;The letter in its fina ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heth
Heth, sometimes written Chet, but more accurately Ḥet, is the eighth letter of the Semitic abjads, including Phoenician Ḥēt 𐤇 , Hebrew Ḥēth , Aramaic Ḥēth , Syriac Ḥēṯ ܚ, Arabic Ḥā' , and Maltese Ħ, ħ. Heth originally represented a voiceless fricative, either pharyngeal , or velar . In Arabic, two corresponding letters were created for both phonemic sounds: unmodified ' represents , while ' represents . The Phoenician letter gave rise to the Greek eta , Etruscan , Latin H, and Cyrillic И. While H is a consonant in the Latin alphabet, the Greek and Cyrillic equivalents represent vowel sounds, though the letter was originally a consonant in Greek and this usage later evolved into the rough breathing character. Origins The shape of the letter Ḥet ultimately goes back either to the Egyptian hieroglyph for 'courtyard': O6 (compare Hebrew חָצֵר ḥatser of identical meaning, which begins with Ḥet) or to the one for 'thread, wick' represe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lamedh
Lamedh or Lamed is the twelfth letter of the Semitic abjads, including Hebrew Lāmed , Aramaic Lāmadh , Syriac Lāmaḏ ܠ, Arabic , and Phoenician Lāmed . Its sound value is . The Phoenician letter gave rise to the Greek Lambda (Λ), Latin L, and Cyrillic El (Л). Origin The letter is usually considered to have originated from the representation of a goad, i.e. a cattle prod, or a shepherd's crook, i.e. a pastoral staff. Hebrew Lamed Hebrew spelling: Pronunciation Lamed transcribes as an alveolar lateral approximant . Significance Lamed in gematria represents the number 30. With the letter Vav it refers to the Lamedvavniks, the 36 righteous people who save the world from destruction. As an abbreviation, it can stand for litre. Also, a sign on a car with a Lamed on it means that the driver is a student of driving (the Lamed stands for ', learner). It is also used as the Electoral symbol for the Yisrael Beiteinu party. As a prefix, it can have two purposes: * I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qoph
Qoph ( Phoenician Qōp ) is the nineteenth letter of the Semitic scripts. Aramaic Qop is derived from the Phoenician letter, and derivations from Aramaic include Hebrew Qof , Syriac Qōp̄ ܩ and Arabic . Its original sound value was a West Semitic emphatic stop, presumably . In Hebrew numerals, it has the numerical value of 100. Origins The origin of the glyph shape of ''qōp'' () is uncertain. It is usually suggested to have originally depicted either a sewing needle, specifically the eye of a needle (Hebrew and Aramaic both refer to the eye of a needle), or the back of a head and neck (''qāf'' in Arabic meant "nape"). According to an older suggestion, it may also have been a picture of a monkey and its tail (the Hebrew means "monkey"). Besides Aramaic ''Qop'', which gave rise to the letter in the Semitic abjads used in classical antiquity, Phoenician ''qōp'' is also the origin of the Latin letter Q and Greek Ϙ (''qoppa'') and Φ (''phi''). Hebrew Qof The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semitic Root
The roots of verbs and most nouns in the Semitic languages are characterized as a sequence of consonants or " radicals" (hence the term consonantal root). Such abstract consonantal roots are used in the formation of actual words by adding the vowels and non-root consonants (or "transfixes") which go with a particular morphological category around the root consonants, in an appropriate way, generally following specific patterns. It is a peculiarity of Semitic linguistics that a large majority of these consonantal roots are triliterals (although there are a number of quadriliterals, and in some languages also biliterals). Such roots are also common in other Afroasiatic languages. Notably, while Berber mostly has triconsonantal roots, Egyptian and its modern descendant, Coptic, both prefer biradical and monoradical roots. Triconsonantal roots A triliteral or triconsonantal root ( he, שורש תלת-עיצורי, '; ar, جذر ثلاثي, '; syr, ܫܪܫܐ, ') is a root containing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lexeme
A lexeme () is a unit of lexical meaning that underlies a set of words that are related through inflection. It is a basic abstract unit of meaning, a unit of morphological analysis in linguistics that roughly corresponds to a set of forms taken by a single root word. For example, in English, ''run'', ''runs'', ''ran'' and ''running'' are forms of the same lexeme, which can be represented as . One form, the lemma (or citation form), is chosen by convention as the canonical form of a lexeme. The lemma is the form used in dictionaries as an entry's headword. Other forms of a lexeme are often listed later in the entry if they are uncommon or irregularly inflected. Description The notion of the lexeme is central to morphology, the basis for defining other concepts in that field. For example, the difference between inflection and derivation can be stated in terms of lexemes: * Inflectional rules relate a lexeme to its forms. * Derivational rules relate a lexeme to another lexeme. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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