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Omamori
are Japanese amulets commonly sold at Shinto shrines and Buddhist temples, dedicated to particular Shinto as well as Buddhist figures, and are said to provide various forms of luck and protection. Origin and usage The word means 'protection', with being the (honorific) form of the word. Originally made from paper or wood, modern amulets are small items usually kept inside a brocade bag and may contain a prayer, religious inscription of invocation. are available at both Shinto shrines and Buddhist temples with few exceptions and are available for sale, regardless of one's religious affiliation. are then made sacred through the use of ritual, and are said to contain (spiritual offshoots) in a Shinto context or (manifestations) in a Buddhist context. While are intended for temple tourists' personal use, they are mainly viewed as a donation to the temple or shrine the person is visiting. Visitors often give as a gift to another person as a physical form of well-wishi ...
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Omamori Study
are Japanese amulets commonly sold at Shinto shrines and Buddhist temples, dedicated to particular Shinto as well as Buddhist figures, and are said to provide various forms of luck and protection. Origin and usage The word means 'protection', with being the (honorific) form of the word. Originally made from paper or wood, modern amulets are small items usually kept inside a brocade bag and may contain a prayer, religious inscription of invocation. are available at both Shinto shrines and Buddhist temples with few exceptions and are available for sale, regardless of one's religious affiliation. are then made sacred through the use of ritual, and are said to contain (spiritual offshoots) in a Shinto context or (manifestations) in a Buddhist context. While are intended for temple tourists' personal use, they are mainly viewed as a donation to the temple or shrine the person is visiting. Visitors often give as a gift to another person as a physical form of well-wishin ...
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Omamori Protection
are Japanese amulets commonly sold at Shinto shrines and Buddhist temples, dedicated to particular Shinto as well as Buddhist figures, and are said to provide various forms of luck and protection. Origin and usage The word means 'protection', with being the (honorific) form of the word. Originally made from paper or wood, modern amulets are small items usually kept inside a brocade bag and may contain a prayer, religious inscription of invocation. are available at both Shinto shrines and Buddhist temples with few exceptions and are available for sale, regardless of one's religious affiliation. are then made sacred through the use of ritual, and are said to contain (spiritual offshoots) in a Shinto context or (manifestations) in a Buddhist context. While are intended for temple tourists' personal use, they are mainly viewed as a donation to the temple or shrine the person is visiting. Visitors often give as a gift to another person as a physical form of well-wishin ...
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Ofuda
In Shinto and Buddhism in Japan, an is a talisman made out of various materials such as paper, wood, cloth or metal. are commonly found in both Shinto shrines and Buddhist temples and are considered to be imbued with the power of the deities () or Buddhist figures revered therein. Such amulets are also called . Certain kinds of are intended for a specific purpose (such as protection against calamity or misfortune, safety within the home, or finding love) and may be kept on one's person or placed on other areas of the home (such as gates, doorways, kitchens, or ceilings). Paper may also be referred to as , while those made of wood may be called . , another kind of Japanese amulet, originated and may be considered as a smaller, portable version of . A specific type of is a talisman issued by a Shinto shrine on which is written the name of the shrine or its enshrined and stamped with the shrine's seal. Such , also called , or , are often placed on household Shinto altars () ...
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Kanai Anzen
Kanai Anzen (家内安全) is a type of omamori, or Japanese amulet of the Shinto Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintois ... religion. Its purpose is to promote good health and to help those with illnesses. Literally, ''kanai anzen'' means "Please keep my family from harm," and this can be seen written upon ema as well as omamori suzu (bells). In the form of an omamori and suzu, this prayer is carried on one's person. References Shinto Amulets Superstitions of Japan {{Shinto-stub ...
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Amulet
An amulet, also known as a good luck charm or phylactery, is an object believed to confer protection upon its possessor. The word "amulet" comes from the Latin word amuletum, which Pliny's ''Natural History'' describes as "an object that protects a person from trouble". Anything can function as an amulet; items commonly so used include statues, coins, drawings, plant parts, animal parts, and written words. Amulets which are said to derive their extraordinary properties and powers from magic or those which impart luck are typically part of folk religion or paganism, whereas amulets or sacred objects of formalised mainstream religion as in Christianity are believed to have no power of their own without faith in Jesus and being blessed by a clergyman, and they supposedly will also not provide any preternatural benefit to the bearer who does not have an appropriate disposition. Talisman and amulets have interchangeable meaning. Amulets refer to any object which has the power to av ...
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Shinto
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of pass ...
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Shinto Shrine
A is a structure whose main purpose is to house ("enshrine") one or more ''kami'', the deities of the Shinto religion. Overview Structurally, a Shinto shrine typically comprises several buildings. The '' honden''Also called (本殿, meaning: "main hall") is where a shrine's patron ''kami'' is/are enshrined.Iwanami Japanese dictionary The ''honden'' may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a ''himorogi,'' or an object believed to be capable of attracting spirits, called a ''yorishiro,'' which can also serve as direct bonds to a ''kami''. There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like ''gongen'', ''-gū'', ''jinja'', ''jingū'', ''mori'', ''myōjin'', ''-sha'', ''taisha ...
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Kami
are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and inhabit a complementary existence that mirrors our own: . To be in harmony with the awe-inspiring aspects of nature ...
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Netsuke
A is a miniature sculpture, originating in 17th century Japan. Initially a simply-carved button fastener on the cords of an box, later developed into ornately sculpted objects of craftsmanship. History Traditionally, Japanese clothing – first the and its later evolution, the kimono – did not have pockets. Though the sleeves of the kimono could be used to store small items, the men who wore kimono needed a larger and stronger container in which to store personal belongings, such as pipes, tobacco, money and seals, resulting in the development of containers known as , which were hung by cords from the robes' sashes (). These containers may have been pouches or small woven baskets, but the most popular were crafted boxes () held shut by , sliding beads on cords. Whatever the form of the container, the fastener that secured the cord at the top of the sash was a carved, button-like toggle called a . , like and , evolved over time from being strictly utilitarian into object ...
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Magatama
are curved, comma-shaped beads that appeared in prehistoric Japan from the Final Jōmon period through the Kofun period, approximately 1000 BCE to the 6th century CE. The beads, also described as "jewels", were made of primitive stone and earthen materials in the early period, but by the end of the Kofun period were made almost exclusively of jade. originally served as decorative jewelry, but by the end of the Kofun period functioned as ceremonial and religious objects. Archaeological evidence suggests that were produced in specific areas of Japan and were widely dispersed throughout the Japanese archipelago to the Southern Koreanic kingdoms via trade routes. Jōmon period first appeared in Japan in the Final Jōmon period (1000–300 BCE), and in this period were made from relatively simple, naturally occurring materials, including clay, talc, slate, quartz, gneiss, jadeite, nephrite, and serpentinite. from the Jōmon period were irregularly shaped, lacked continuity in f ...
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Kamidana
are miniature household altars provided to enshrine a Shinto . They are most commonly found in Japan, the home of worship. The is typically placed high on a wall and contains a wide variety of items related to Shinto-style ceremonies, the most prominent of which is the , an object meant to house a chosen , thus giving it a physical form to allow worship. are most commonly small circular mirrors, though they can also be jewels, or some other object with largely symbolic value. The within the is often the deity of the local shrine or one particular to the house owner's profession. A part of the () was obtained specifically for that purpose from a shrine through a process called . Worship at the typically consists of the offering of simple prayers, food (e.g., rice, fruit, water) and flowers. Before worshiping at the it is ritually important for family members to cleanse their hands or mouth. can also be found in some traditional Japanese martial arts dojos. Acquisiti ...
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Ema (Shinto)
are small wooden plaques, common to Japan, in which Shinto and Buddhist worshippers write prayers or wishes. are left hanging up at the shrine, where the (spirits or gods) are believed to receive them. Typically wide and tall, they often carry images or are shaped like animals, or symbols from the zodiac, Shinto, or the particular shrine or temple. In ancient times, people would donate horses to the shrines for good favor; over time this was transferred to a wooden plaque with a picture of a horse, and later still to the various wooden plaques sold today for the same purpose. Once inscribed with a wish, are hung at the shrine until they are ritually burned at special events, symbolic of the liberation of the wish from the writer. History In some early Shinto and folk traditions of Japan, horses were seen as carrying messages from the , and were usually used to transmit requests during droughts or famines. Horses were extremely expensive, and figures made of clay or wood ...
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