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Nipaš
Nipas (also spelled Nipaš or Nepaš) was a god worshiped in Kanesh. His name might have been derived from the Hittite word nepis, "heaven", and he might have been a weather god. While he was most likely one of the main deities of the city, and a temple, festival and clergy associated with him are attested, for unknown reasons he does not appear in any later sources. Name and character Nipas' name was rendered as ''Ni-pá-as'' in cuneiform. According to , it most likely originated in a language he refers to as a "central Anatolian substrate", similar to these of other local deities of Kanesh: Ḫariḫari, Ḫigiša, Parka, Tuḫtuḫani and possibly Anna. Guido Kryszat instead connects it with the Hittite word ''nepis'', "heaven". This explanation is also accepted by authors such as Manfred Hutter and Gojko Barjamovic. However, it has been criticized by Daniel Schwemer, who argues that as a neuter noun, this word would be an unusual theonym, and additionally points out that to ...
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Anna (goddess)
Anna was the main deity of Kanesh, an Anatolian city which in the Old Assyrian period served as an Assyrian trading colony. Multiple possibilities regarding her origin have been considered by researchers. A temple, festivals and clergy dedicated to her are attested in texts from her city, and in contracts she appears alongside the Assyrian god Ashur. At some point her position declined, and an unidentified weather god became the main local deity instead. It is nonetheless assumed that she continued to be worshiped later on by Hittites and Luwians. It has also been proposed that a deity from Emar can be identified with her, though not all researchers share this view. Anna in Kanesh Name and character Anna (also transcribed as Annā) was the principal deity of Kanesh, a city which served as the main Assyrian trading colony in Anatolia. Four different spellings of her name are attested in cuneiform texts from this site, dated to the Old Assyrian period: ''A-na'', ''An-na'', ''A-n ...
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Suffix
In linguistics, a suffix is an affix which is placed after the stem of a word. Common examples are case endings, which indicate the grammatical case of nouns, adjectives, and verb endings, which form the conjugation of verbs. Suffixes can carry grammatical information (inflectional suffixes) or lexical information ( derivational/lexical suffixes'').'' An inflectional suffix or a grammatical suffix. Such inflection changes the grammatical properties of a word within its syntactic category. For derivational suffixes, they can be divided into two categories: class-changing derivation and class-maintaining derivation. Particularly in the study of Semitic languages, suffixes are called affirmatives, as they can alter the form of the words. In Indo-European studies, a distinction is made between suffixes and endings (see Proto-Indo-European root). Suffixes can carry grammatical information or lexical information. A word-final segment that is somewhere between a free morpheme and a b ...
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Assyria
Assyria (Neo-Assyrian cuneiform: , romanized: ''māt Aššur''; syc, ܐܬܘܪ, ʾāthor) was a major ancient Mesopotamian civilization which existed as a city-state at times controlling regional territories in the indigenous lands of the Assyrians from the 21st century BC to the 14th century BC, then to a territorial state, and eventually an empire from the 14th century BC to the 7th century BC. Spanning from the early Bronze Age to the late Iron Age, modern historians typically divide ancient Assyrian history into the Early Assyrian ( 2600–2025 BC), Old Assyrian ( 2025–1364 BC), Middle Assyrian ( 1363–912 BC), Neo-Assyrian (911–609 BC) and post-imperial (609 BC– AD 630) periods, based on political events and gradual changes in language. Assur, the first Assyrian capital, was founded 2600 BC but there is no evidence yet discovered that the city was independent until the collapse of the Third Dynasty of Ur in the 21st century BC, when a line of independent kin ...
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Theophoric Name
A theophoric name (from Greek: , ''theophoros'', literally "bearing or carrying a god") embeds the word equivalent of 'god' or God's name in a person's name, reflecting something about the character of the person so named in relation to that deity. For example, names embedding Apollo, such as ''Apollonios'' or ''Apollodorus'', existed in Greek antiquity. Theophoric personal names, containing the name of a god in whose care the individual is entrusted (or a generic word for ''god''), were also exceedingly common in the ancient Near East and Mesopotamia. Some names of theophoric origin remain common today, such as Theodore (''theo-'', "god"; ''-dore'', origin of word compound in Greek: ''doron'', "gift"; hence "God's gift"; in Greek: ''Theodoros'') or less recognisably as Jonathan (from Hebrew ''Yonatan/Yehonatan'', meaning "Yahweh has given"). Classical Greek and Roman theophoric names * Demetrius and its derivatives mean "follower of Demeter." * Dennis, in Latin ''Dionysius'', ...
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Karum (trade Post)
Karum (Akkadian: ''kārum'' "quay, port, commercial district", plural ''kārū'', from Sumerian ''kar'' "fortification (of a harbor), break-water") is the name given to ancient Old Assyrian period trade posts in Anatolia (modern Turkey) from the 20th to 18th centuries BC. The main centre of ''karum'' trading was at the ancient town of Kanesh. Assyrian settlements Early references to ''karu'' come from the Ebla tablets; in particular, a vizier known as Ebrium concluded the earliest treaty fully known to archaeology, known variously as the "Treaty between Ebla and Aššur" or the "Treaty with Abarsal" (scholars have disputed whether the text refers to Aššur or to Abarsal, an unknown location). In either case, the other city contracted to establish ''karu'' in Eblaite territory (Syria), among other things. Sargon the Great (of Akkadia) who likely destroyed Ebla soon afterward, is said in a much-later Hittite account to have invaded Anatolia to punish Nurdaggal, the king of P ...
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Tarḫunna
Tarḫunna or Tarḫuna/i was the Hittite weather god. He was also referred to as the "Weather god of Heaven" or the "Lord of the Land of Hatti". Name Tarḫunna is a cognate of the Hittite verb ''tarḫu-zi'', "to prevail, conquer, be powerful, be able, defeat"; from the Proto-Anatolian weather god ''*Tṛḫu-ent-,'' "conquering"; ultimately from PIE ''*terh₂-'', "to cross over, pass through, overcome". The same name was used in almost all Anatolian languages: Luwian '' Tarḫunz-''; Carian ''Trquδ-''; Milyan ''Trqqñt-'', and Lycian: ''Trqqas'' (A), ''Trqqiz'' (B). Norbert Oettinger has argued that the functions of the Anatolian weather god ultimately come from the Proto-Indo-European god Perkwunos, but that they did not preserve the old name to coin instead the new epithet ''Tṛḫu-ent-'' ("conquering"), which sounded close to the name of the Hattian Storm-god ''Taru''. Role As weather god, Tarḫunna was responsible for the various manifestations of the wea ...
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Cognate
In historical linguistics, cognates or lexical cognates are sets of words in different languages that have been inherited in direct descent from an etymology, etymological ancestor in a proto-language, common parent language. Because language change can have radical effects on both the sound and the meaning of a word, cognates may not be obvious, and often it takes rigorous study of historical sources and the application of the comparative method to establish whether lexemes are cognate or not. Cognates are distinguished from Loanword, loanwords, where a word has been borrowed from another language. The term ''cognate'' derives from the Latin noun '':wikt:cognatus, cognatus blood relative'. Characteristics Cognates need not have the same meaning, which semantic drift, may have changed as the languages developed independently. For example English language, English ''wikt:starve#English, starve'' and Dutch language, Dutch ''wikt:sterven#Dutch, sterven'' 'to die' or German languag ...
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Luwian Language
Luwian (), sometimes known as Luvian or Luish, is an ancient language, or group of languages, within the Anatolian branch of the Indo-European language family. The ethnonym Luwian comes from ''Luwiya'' (also spelled ''Luwia'' or ''Luvia'') – the name of the region in which the Luwians lived. Luwiya is attested, for example, in the Hittite laws. The two varieties of Proto-Luwian or Luwian (in the narrow sense of these names) are known after the scripts in which they were written: Cuneiform Luwian (''CLuwian'') and Hieroglyphic Luwian (''HLuwian''). There is no consensus as to whether these were a single language or two closely related languages. Classification Several other Anatolian languages – particularly Carian, Lycian, Lydian and Milyan (also known as Lycian B or Lycian II) – are now usually identified as related to Luwian – and as mutually connected more closely than other constituents of the Anatolian branch.Anna Bauer, 2014, ''Morphosyntax of the Noun Phrase ...
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Theonym
A theonym (from Greek ''theos'' (Θεός), "god"'','' attached to ''onoma'' (ὄνομα), "name") is the proper name of a deity. Theonymy, the study of divine proper names, is a branch of onomastics (the study of the etymology, history, and use of proper names.); it helps develop an understanding of the function and societal views of particular gods and may help understand the origins of a society's language. Analysis of theonyms has been useful in understanding the connections of Indo-European languages, and possibly their religion. In all languages, the analysis of the possible etymological origin of a theonym can serve as basis for theories of its historical origin. Metaphysical and mystical meanings are also discerned in theonyms, as in Kabbalah. Theonyms can also appear as all or part of a name for a human, animal, thing or place. See also * -onym * Theo * Theology * Thealogy, similar origin as above, but female instead * God (word) * Names of God * Nomenclature * Ono ...
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Weather God
A weather god or goddess, also frequently known as a storm god or goddess, is a deity in mythology associated with weather phenomena such as thunder, snow, lightning, rain, wind, storms, tornadoes, and hurricanes. Should they only be in charge of one feature of a storm, they will be called after that attribute, such as a rain god or a lightning/thunder god. This singular attribute might then be emphasized more than the generic, all-encompassing term "storm god", though with thunder/lightning gods, the two terms seem interchangeable. They feature commonly in polytheistic religions. Storm gods are most often conceived of as wielding thunder and/or lightning (some lightning gods' names actually mean "thunder", but since one cannot have thunder without lightning, they presumably wielded both). The ancients didn't seem to differentiate between the two, which is presumably why both the words "lightning bolt" and "thunderbolt" exist despite being synonyms. Of the examples currently liste ...
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Neuter (grammar)
In linguistics, grammatical gender system is a specific form of noun class system, where nouns are assigned with gender categories that are often not related to their real-world qualities. In languages with grammatical gender, most or all nouns inherently carry one value of the grammatical category called ''gender''; the values present in a given language (of which there are usually two or three) are called the ''genders'' of that language. Whereas some authors use the term "grammatical gender" as a synonym of "noun class", others use different definitions for each; many authors prefer "noun classes" when none of the inflections in a language relate to sex. Gender systems are used in approximately one half of the world's languages. According to one definition: "Genders are classes of nouns reflected in the behaviour of associated words." Overview Languages with grammatical gender usually have two to four different genders, but some are attested with up to 20. Common gender ...
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