|
Nimbārka
The Nimbarka Sampradaya ( IAST: ''Nimbārka Sampradāya'', Sanskrit निम्बार्क सम्प्रदाय), also known as the Hamsa Sampradāya, and Sanakādi Sampradāya (सनकादि सम्प्रदाय), is one of the four Sampradāyas. It was founded by Nimbarka, a Telugu Brahmin yogi and philosopher. It propounds the Vaishnava Bhedabheda theology of Dvaitadvaita (dvaita-advaita) or ''dualistic non-dualism''. ''Dvaitadvaita'' states that humans are both different and non-different from Isvara, God or Supreme Being. Specifically, this Sampradaya is a part of Krishnaism—Krishna-centric traditions. Guru Parampara Nimbarka Sampradaya is also known as Kumāra Sampradāya, Hamsa Sampradāya, and Sanakādi Sampradāya. According to tradition, the ''Nimbarka Sampradaya'' Dvaita-advaita philosophy was revealed by to Sri Sanakadi Bhagawan, one of the Four Kumaras; who passed it to Sri Narada Muni; and then on to Nimbarka. The Four Kumaras ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvaitadvaita
The Nimbarka Sampradaya ( IAST: ''Nimbārka Sampradāya'', Sanskrit निम्बार्क सम्प्रदाय), also known as the Hamsa Sampradāya, and Sanakādi Sampradāya (सनकादि सम्प्रदाय), is one of the four Sampradāyas. It was founded by Nimbarka, a Telugu Brahmin yogi and philosopher. It propounds the Vaishnava Bhedabheda theology of Dvaitadvaita (dvaita-advaita) or ''dualistic non-dualism''. ''Dvaitadvaita'' states that humans are both different and non-different from Isvara, God or Supreme Being. Specifically, this Sampradaya is a part of Krishnaism—Krishna-centric traditions. Guru Parampara Nimbarka Sampradaya is also known as Kumāra Sampradāya, Hamsa Sampradāya, and Sanakādi Sampradāya. According to tradition, the ''Nimbarka Sampradaya'' Dvaita-advaita philosophy was revealed by to Sri Sanakadi Bhagawan, one of the Four Kumaras; who passed it to Sri Narada Muni; and then on to Nimbarka. The Four Kumaras ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nimbarka
Nimbarkacharya ( sa, निम्बार्काचार्य, Nimbārkāchārya) ( 1130 – 1200), also known as Nimbarka, Nimbaditya or Niyamananda, was a Hindu philosopher, theologian and the chief proponent of the theology of Dvaitadvaita (dvaita–advaita) or dualistic–non-dualistic. He played a major role in spreading the worship of the divine couple Radha and Krishna, and founded Nimbarka Sampradaya, one of four main traditions of Hindu sect Vaishnavism. Nimbarka is believed to have lived around the 11th and 12th centuries, but this dating has been questioned, suggesting that he lived somewhat earlier than Shankaracharya, in the 6th or 7th century CE. Born in Southern India in a Telugu Brahmin family, he spent most of his life in Mathura, Uttar Pradesh. He is sometimes identified with another philosopher named Bhaskara, but this is considered to be a misconception due to the differences between the spiritual views of the two saints. Etymology and epithets The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Krishna
Krishna (; sa, कृष्ण ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme god in his own right. He is the god of protection, compassion, tenderness, and love; and is one of the most popular and widely revered among Indian divinities. Krishna's birthday is celebrated every year by Hindus on Krishna Janmashtami according to the lunisolar Hindu calendar, which falls in late August or early September of the Gregorian calendar. The anecdotes and narratives of Krishna's life are generally titled as ''Krishna Leela''. He is a central character in the ''Mahabharata'', the '' Bhagavata Purana'', the ''Brahma Vaivarta Purana,'' and the '' Bhagavad Gita'', and is mentioned in many Hindu philosophical, theological, and mythological texts. They portray him in various perspectives: as a god-child, a prankster, a model lover, a divine hero, and the universal supreme being. Quote: "Krsna's various appearances as a di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhedabheda
Bhedābheda Vedānta is a subschool of Vedānta, which teaches that the individual self (''jīvātman'') is both different and not different from the ultimate reality known as Brahman. Etymology ''Bhedābheda'' (Devanagari: ) is a Sanskrit word meaning "difference and non-difference". Philosophy The characteristic position of all the different Bhedābheda Vedānta schools is that the individual self (''jīvātman'') is both different and not different from the ultimate reality known as Brahman. Each thinker within the Bhedābheda Vedānta tradition has their own particular understanding of the precise meanings of the philosophical terms "difference" and "non-difference". Bhedābheda Vedāntic ideas can be traced to some of the very oldest Vedāntic texts, including quite possibly Bādarāyaṇa's ''Brahma Sūtra'' (c. 4th century CE). Bhedābheda is distinguished from the positions of two other major schools of Vedānta. The ''Advaita'' (Non-dual) Vedānta that claims that the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
