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Nór
Nór (Old Norse Nórr) is according to the Orkneyinga Saga the eponymous founder of Norway. Icelandic accounts Source material Nór of Norway appear in “Fundinn Nóregr” (‘Norway Founded’), hereafter called F, which begins the '' Orkneyinga saga'', and in ''Hversu Noregr byggðist'' (‘How Norway was Settled’), hereafter called B, both found in the ''Flatey Book''. The term is described differently in different sources. About Thorri King Thorri (''Þorri'' 'frozen snow') was son of Snær ('Snow') the Old, a descendant of Fornjót ("king of Jotlandi (also spelled Gotlandi), later known as Quennlandi and Finnlandi"). See Snær and Fornjót for further information. The name Þorri has long been connected with that of Þórr, the name of the Norse thunder god Thor, or thunder personified.Georg Friedrich Creuzer, Franz Joseph Mone, ''Symbolik und Mythologie der alten Völker, besonders der Griechen'', Heyer und Leske, 1822, p. 275. A grandson of King Snow, and Frost b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kvenland
Kvenland, known as ''Cwenland'', ''Qwenland'', ''Kænland'', and similar terms in medieval sources, is an ancient name for an area in Fennoscandia and Scandinavia. Kvenland, in that or nearly that spelling, is known from an Old English account written in the 9th century, which used information provided by Norwegian adventurer and traveler Ohthere, and from Nordic sources, primarily Icelandic. A possible additional source was written in the modern-day area of Norway. All known Nordic sources date from the 12th and 13th centuries. Other possible references to Kvenland by other names and spellings are also discussed here. Old English Orosius A Norwegian adventurer and traveler named Ohthere visited England around 890 CE. King Alfred of Wessex had his stories written down and included them in his Old English version of a world history written by the Romano-Hispanic author Orosius. Ohthere's story contains the only contemporary description about Kvenland that has survived from th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hversu Noregr Byggðist
''Hversu Noregr byggðist'' ( non, How Norway was inhabited) is an account of the origin of various legendary Norwegian lineages, which survives only in the ''Flateyjarbók''. It traces the descendants of the primeval Fornjót, a king of ''"Gotland, Kænland and Finnland"'', down to Nór, who is here the eponym and first great king of Norway, and then gives details of the descendants of Nór (and of his brother Gór) in a following section known as the ''Ættartölur'', 'Genealogies'. The ''Hversu'' account is closely paralleled by the opening of the '' Orkneyinga saga'', which gives a slightly different version of the story and provides details on the descendants of Gór only, including information not found in the ''Hversu'' or ''Ættartölur''. This opening portion of Orkneyingers saga is also known as Fundinn Noregr, 'Founding of Norway'. Much of the material in these two accounts is found nowhere else, especially the tracing of many noble families to the stock of giants rath ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hålogaland
Hålogaland was the northernmost of the Norway, Norwegian provinces in the medieval Norse sagas. In the early Viking Age, before Harald Fairhair, Hålogaland was a Monarchy, kingdom extending between the Namdalen valley in Trøndelag county and the Lyngen (fjord), Lyngen fjord in Troms og Finnmark county. Etymology and history Ancient Norwegians said that was named after a royal named Hölgi. The Norse language, Norse form of the name was '. The first element of the word is the genitive plural of ', a 'person from Hålogaland'. The last element is ', as in 'land' or 'region'. The meaning of the demonym ' is unknown. Thorstein Vikingson's Saga, 1, describes it as a compound of Hial, "Hel" or "spirit," and "loge", "fire" - although this is largely discredited. The Gothic historian Jordanes in his work ' (also known as ''Getica''), written in Constantinople , mentions a people "Adogit" living in the far North. This could be an old form of ' and a possible reference to the petty k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Snær
In Norse mythology, Snær (Old Norse Snærr, East Norse Sniō, Latin Nix, Nivis, English "snow") is seemingly a personification of snow, appearing in extant text as an euhemerized legendary Scandinavian king. Icelandic tradition In the '' Orkneyinga saga'', Snow the Old (''Snærr hinn gamli'') is son of Frosti 'frost' son of Kári. In the account called '' Hversu Noregr byggdist'' ('How Norway was inhabited') in the ''Flatey Book'', Snær is son of Jökul (''Jǫkull'' 'icicle, ice, glacier') son of Kári. This Kári is lord of the wind and brother of Ægir or Hlér and Logi, all three being sons of the giant Fornjót. Fornjót was the king of ''"Gotlandi, Kænlandi and Finnlandi"'' and Snaer bears the title of a king too. Snow's son in ''Orkneyinga saga'' and ''Hversu'' is Thorri 'frozen-snow'. The ''Hversu'' also gives Snow three daughters: Fön (''Fǫnn'' 'Snowdrift'), Drífa 'snowfall', and Mjöl (''Mjǫll'', 'powdered snow'). ''Sturlaugs saga'' (section 22) brings in King Sno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Þorri
Þorri () is the Icelandic name of the personification of frost or winter in Norse mythology, and also the name of the fourth winter month (mid January to mid February) in the Icelandic calendar. In the '' Orkneyinga saga'' (written in the 13th century), Þorri (often written Thorri in English) is a legendary Nordic king, the son of Snær ('Snow') the Old, a descendant of Fornjót. Þorri was father of two sons named Nór and Gór and a daughter named Gói ('thin snow, track-snow'). The saga ''Hversu Noregr byggðist'' ("How Norway was settled", written in the 12th century) states that Þorri was an ancient king of Finland (which until the 17th century CE referred only to Finland Proper, the southwesternmost part of Finland), Kænlandi (which according to the sources was located just north of Finland Proper, i.e. in Satakunta) and Gotland, and that the "Kænir" offered a yearly sacrifice to Þorri, at mid-winter. Both the month name and the name of the midwinter sacrifice, Þo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dan (king)
Dan (or Halfdan) is the name of one or more legendary earliest kings of the Danes and Denmark, mentioned in medieval Scandinavian texts. The ''Lejre Chronicle'' The ''Chronicle of Lejre'' (''Chronicon Lethrense'') written about 1170 introduces a primeval King Ypper of Uppsala whose three sons were Dan, who afterwards ruled Denmark, Nori, who afterwards ruled Norway, and Østen, who afterwards ruled the Swedes. Dan apparently first ruled in Zealand for the Chronicle states that it was when Dan had saved his people from an attack by the Emperor Augustus that the Jutes and the men of Fyn and Scania also accepted him as king, whence the resultant expanded country of Denmark was named after him. Dan's wife was named Dana and his son was named Ro. The ''Rígsthula'' The Eddic poem ''Rígsthula'', tells how the god Ríg (said to be Heimdall), fathered a mortal son named Jarl. Jarl had twelve sons with Erna Herse's daughter, the youngest of which bore the name Kon the Young (Old Norse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dan (Danish)
Dan (or Halfdan) is the name of one or more legendary earliest kings of the Danes and Denmark, mentioned in medieval Scandinavian texts. The ''Lejre Chronicle'' The ''Chronicle of Lejre'' (''Chronicon Lethrense'') written about 1170 introduces a primeval King Ypper of Uppsala whose three sons were Dan, who afterwards ruled Denmark, Nori, who afterwards ruled Norway, and Østen, who afterwards ruled the Swedes. Dan apparently first ruled in Zealand for the Chronicle states that it was when Dan had saved his people from an attack by the Emperor Augustus that the Jutes and the men of Fyn and Scania also accepted him as king, whence the resultant expanded country of Denmark was named after him. Dan's wife was named Dana and his son was named Ro. The ''Rígsthula'' The Eddic poem ''Rígsthula'', tells how the god Ríg (said to be Heimdall), fathered a mortal son named Jarl. Jarl had twelve sons with Erna Herse's daughter, the youngest of which bore the name Kon the Young (Old Norse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uppsala
Uppsala (, or all ending in , ; archaically spelled ''Upsala'') is the county seat of Uppsala County and the List of urban areas in Sweden by population, fourth-largest city in Sweden, after Stockholm, Gothenburg, and Malmö. It had 177,074 inhabitants in 2019. Located north of the capital Stockholm it is also the seat of Uppsala Municipality. Since 1164, Uppsala has been the ecclesiology, ecclesiastical centre of Sweden, being the seat of the Archbishop of Uppsala, Archbishop of the Church of Sweden. Uppsala is home to Scandinavia's largest cathedral – Uppsala Cathedral, which was the frequent site of the coronation of the Swedish monarch until the late 19th century. Uppsala Castle, built by King Gustav I of Sweden, Gustav Vasa, served as one of the royal residences of the Swedish monarchs, and was expanded several times over its history, making Uppsala the secondary capital of Sweden during its Swedish Empire, greatest extent. Today it serves as the residence of the Gover ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chronicon Lethrense
''Chronicon Lethrense'' (Danish: ''Lejrekrøniken'' English: ''Chronicle of Lejre/Leire'') is a small Danish medieval work from the 12th century, written in Latin. Themes Unlike ''Chronicon Roskildense'', which deals primarily with information presented as real historical facts after the introduction of Christianity in Denmark, ''Chronicon Lethrense'' is a recording of folklore about the old pre-Christian Danish kings and the adventure stories that were eventually associated with them. In that sense it is not much different from the first part of Sven Aggesøn's '' Brevis Historia Regum Dacie'' or Saxo Grammaticus' ''Gesta Danorum'', though considerably smaller and of much lesser quality. It is sometimes referred to as the "Chronicle of the Kings of Lejre." One of the noted aspects of ''Chronicon Lethrense'' is the writer's deep hatred of all things German, which at times takes on epic proportions. This German hatred can also be traced, although to a lesser degree, in Aggesø ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vanlande
Vanlandi or ''Vanlande'' (Old Norse "Man from the Land of the Vanir"McKinnell (2005:70).) according to mythology was a Swedish king at Uppsala of the House of Yngling in Norse mythology. He was the son of Sveigðir whom he succeeded as king. He married a girl from ''Finnland'', but forgot about her. In revenge, the girl arranged so that Vanlandi was hag ridden to death. He was succeeded by his son Visbur. Attestations Snorri Sturluson wrote of Vanlandi in his ''Ynglinga saga'' (1225) (note that the translator has rendered ''Finnland'' as Finland): Snorri also quoted some lines from ''Ynglingatal'' composed in the 9th century: The ''Historia Norwegiæ'' presents a Latin summary of ''Ynglingatal'', older than Snorri's quotation: The even earlier source ''Íslendingabók'' cites the line of descent in ''Ynglingatal'' and also gives Vanlandi as the successor of Svegðir and the predecessor of Visbur: ''v Svegðir. vi Vanlandi. vii Visburr. viii Dómaldr''. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gerðr
In Norse mythology, Gerðr (Old Norse: ; "fenced-in"Orchard (1997:54).) is a jötunn, goddess, and the wife of the god Freyr. Gerðr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources; the ''Prose Edda'' and ''Heimskringla'', written in the 13th century by Snorri Sturluson; and in the poetry of skalds. ''Gerðr'' is sometimes modernly anglicized as Gerd or Gerth. In both the ''Poetic Edda'' and the ''Prose Edda'', Freyr sees Gerðr from a distance, becomes deeply lovesick at the sight of her shimmering beauty, and has his servant Skírnir go to Jötunheimr (where Gerðr and her father Gymir reside) to gain her love. In the ''Poetic Edda'' Gerðr initially refuses, yet after a series of threats by Skírnir she is forced to yield. In the ''Prose Edda'', no mention of threats is made. In both sources, Gerðr agrees to meet Freyr at a fixed time at the location of Barri and, after Skírnir returns with Gerðr's response, Freyr laments t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Æsir
The Æsir (Old Norse: ) are the gods of the principal pantheon in Norse religion. They include Odin, Frigg, Höðr, Thor, and Baldr. The second Norse pantheon is the Vanir. In Norse mythology, the two pantheons wage war against each other, resulting in a unified pantheon. Unlike the Old English word ''god'' (and the Old Norse word '), Æsir was never converted over to Christian use. Etymology ''Æsir'' is the plural of '' áss'', ''ǫ́ss'' "god". In genitival compounds, it takes the form ', e.g. in ' ("Thor of the Æsir"), besides ' found in : '' ás-brú'' "gods' bridge" (the rainbow), : ' "gods' enclosure", : ' "gods' kin", : ' "gods' leader", : ' "gods' might" (especially of Thor), : ' "divine wrath" etc. : ' "national god" (') is a title of Thor, as is : ' "almighty god", while it is Odin who is "the" '. There is also Old East Norse dialectal : *''ās-ækia'' (OWN: *''áss-ekja''), i.e. "god ride" (Thor riding in his wagon), resulting in the modern Swedish word : '' ås ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
